Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The Grand Lodge Of Ireland And The "Antient" Grand Lodge Of England.
THE GRAND LODGE OF IRELAND AND THE " ANTIENT" GRAND LODGE OF ENGLAND .
We stated in a recent review of Bro . CHETWODE CRAWLEY ' " Crementaria Historica , " or rather of the Introductions , both general and particular , with the advance-sheets of which we had been furnished , that they contained several important matters which it would be our duty to consider at greater length than was possible within the compass of a necessarily brief critique .
Many , indeed , of these matters are of a character to ensure the deepest interest among all classes of Masons who have at any time exhibited a desire to study the records of our venerable Craft , but more especially among those who have either formed any theory for themselves , or adopted the theories of others , as to the origin of that schism which , for upwards of 60 years , held
the Freemasons of England divided amongst themselves . On this question , Bro . CRAWLEY , in his general Preface , has formulated opinions , which , if they are not entirely new , have at least the merit of being set forth more
boldly , and we venture to add more convincingly , than in any previous work with which we are acquainted . Be it then our first duty to state , as succinctly as we can , the ideas which Bro . CRAWLEY has so ably fashioned from the limited materials to which he has had access as to the
origin of the Grand Lodge of England according to the Old Institutions . In theconcluding section of his " Editor's Preface , " in which he treats of the " Modern Period of Freemasonry , " after describing the origin of the Regular , or as it was subsequently , and still is commonly , spoken of as the " Modern " Grand Lodge of England , Bro . CRAWLEY remarks at p . 16 , " Up to the
time when the Grand Lodge of Munster and the Grand Lodge of Ireland were merged , that is until A . D . I 730 , there is no reason to suspect there was the least difference between the modes of Working in Ireland and in England . The same enthusiastic Freemason , Lord KINGSTON , was almost contemporaneously , A . D . 1729 , 1730 , 1731 , Grand Master of the three Grand Lodges in
London , Dublin , and Cork , and , as will be seen from the following pages , the Constitutions under which he governed the Craft were practically identical in both countries . " Two paragraphs further on we come to what is described as " the crucial point in the history of English Freemasonry during the latter half of the eighteenth century , " namely , " the formation of another Grand
Lodge in London , A . D . 1751 , eventually styled the' Grand Lodge of England according to the Old Constitutions . '" As regards " the reasons for the erection of this new Grand Lodge , as given by its promoters , " to wit , " that th e premier Grand Lodge had sanctioned certain alterations in Ritual , which were held to be inconsistent with the system formerly in practice , " Bro .
CRAWLEY remarks with perfect truth : " Such a contention is fraught with the deepest interest to Irish Freemasons , because the standard by which the Ritual was tried was the Work current under the Grand Lodge of Ireland . Though its supporters in England may have been , nay , must have been , from the very necessity of the case , drawn from the before-mentioned
non-Regular Freemasons , and from disaffected members of the premier Grand Lodge , yet the original founders of the new Body were almost to a man of Irish names , and the most prominent of them all was the Irish Brother LAURENCE DERMOTT , " With the just eulogy of this distinguished Mason and the few particulars respecting his early career in Masonry which Bro .
CRAWLEY furnishes we need not concern ourselves ; but as regards the influence he exercised upon " Antient " Masonry , there is absolute truth in the proposition which Bro . CRAWLEY lays down unreservedly , when he writes : " It is seldom that history can surely ascribe the successful conduct of any great Reformation to the strenuous perseverance and exceptional ability of any
one man , but most surely the guidance of the Antients is due to this Irish Freemason . From the first he never made any secret of the Irish training he had received ; to the last his Grand Lodge was united in the closest bonds
to the Irish Fraternity ; during the whole time of its existence its members were called Irish Masons and its Lodges Irish Lodges . The principles which ne held and the esoteric teaching which he disseminated bear the mint mark ° f the GRAND LODGE OF IRELAND . "
Passing by as unnecessary to the development of our present purpose 'he remarks which Bro . CRAWLEY offers respecting the distinctive characteristics of the two great rival systems of English Freemasonry , and the tenets » e ascribes to them respectively , we find ourselves confronted at pp . 19 and
-o b y a series of 13 propositions , in which are embodied the reasons for his theory , that the " Antient " Grand Lodge ol England was , in fact , an offshoot of the Grand Lodge of Ireland . Of these 13 propositions the following concern us more immediately :
"VII . The Grand Lodge of Ireland never adopted or countenanced hese innovations "—that is to say , the innovations introduced into the Uual by the Regular Grand Lodge of England— " but maintained the forking which had been previously common to it and to the Grand Lodge of SiRland .
The Grand Lodge Of Ireland And The "Antient" Grand Lodge Of England.
"VIII . Freemasons of the Irish Constitution , who took up their abode in England , rallied to their aid the discontented English Brethren who resented the new methods , and supplied to them a leader , the famous Laurence Dermott , imbued with the more ancient and primitive system he had learned in Ireland .
" IX . This body of Freemasons , of mixed nationality , but identical work , formed a Grand Lodge , posterior in point of time , but older in its Ritual and Ceremonies .
"XI . The Grand Lodge of the Antients , deriving its Work , its Methods , and its Organization from the Grand Lodge of Ireland , continually reinforced by Brethren of the Irish Jurisdiction , was rather an offshoot of the Grand Lodge of Ireland , than a secession from either of the Grand Lodges previously existing in England .
• "XII . The Grand Lodge of Ireland & the Grand Lodge of the Antients claimed to be Antient York Masons , not as being in any way dependent on the York Grand Lodge , but as possessing community of Work with that Grand Lodge . " XI 11 . The right of this Irish Work to be called Antient , as against
the altered work of the Grand Lodge of the Moderns , was implicitly admitted at the Union of 1813 A , D . In support of this proposition XIII ., Bro . CRAWLEY quotes—( 1 ) The Resolution adopted by the Regular Grand Lodge on the 12 th April , 1809 , namely :
" That this Grand Lodge do agree in opinion with the Committee of Charity , that it is not necessary to continue any longer in Force those measures which were resorted to , in or about the year 1739 , respecting irregular Masons , & do therefore enjoin the several Lodges to revert to the Ancient Landmarks of the Society . "
( 2 ) The minute of the Lodge of Promulgation , 2 b ' th December , ' iSlo : " The R . W . M . therefore proceeded to point out the material parts in & between the several Degrees to which the attention of Masters of Lodges ' would be requisite in preserving the Ancient Land Marks of the
Ordersuch as the form of the Lodge , the number & situation of the Officers , their different distinctions in the different Degrees ; the restoration of the proper words to each Degree , & the making of the pass-word between one Degree and another instead of in the Degree . " ( 3 ) The fundamental Article of Union , 1813 A . D ., namely :
" It is declared and pronounced that pure Ancient Masonry consists of three degrees and no more , viz ., those of the Entered Apprentice , the Fellow Craft , and the Master Mason , including the Supreme Order of the Holy Royal Arch . " Having laid down his several Propositions , Bro . CRAWLEY remarks , by
way of summary of his whole case— " These things being so , what admission of error , on the part of the Moderns , could be more candid ? ' What testimony to the authenticity of Dermolt's Irish Work could be more valid ? The Esoteric Work perpetuated by the Antients , derived by them from the Grand Lodge of Ireland , passed on by them to their daughter
Lodges in America , and claimed by them to have been held in common with the York Masons , stands acknowledged to be the true and Ancient Working of the Craft . Nor is there a brighter page in our Annals than that which chronicles the strenuous arid successful struggle of the Antients , except that which tells of the generous and ungrudging rectification of their error by the Moderns . "
Premising that we do not commit ourselves to the absolute and unqualified acceptance of all that Bro . CRAWLEY has laid down in this " Editor ' s Introduction , " let us proceed to show to what extent his theory that the " Antient" Grand Lodge of England is an offshoot—if offshoot is the proper term to be applied to a Body which , as we shall show
hereafter , claimed to be in the direct line of succession through the Grand Lodge of Ireland from the original , or Regular , Grand Lodge of England—of the Grand Lodge of Ireland is borne out by the internal evidence furnished by the records of the "Antient" Grand Lodge of England . The earliest evidence in support of Bro . CRAWLEY ' theory is contained in
the minutes of the proceedings of the Grand Committee held at the Griffin , Holborn , on the 5 th February , 1752 , when Bro . James Ilagarty , W . M . No . 4 , presided , and there were present the officers of No . _ ' , 3 , 4 , 5 , 6 , 7 , 8 , 9 , and 10 , " being the representatives of all the Ancient Lodges in and
adjacent to London . " On this memorable occasion Bro . John Morgan resigned the post of Grand Secretary , and " Brother Laurence Dermott , of No . 9 and 10 , and Past Master of No . 26 in Dublin , " after having undergone " a long and minute Examination Relative to Initiation , Passing , Installation , and General Regulations , & c , & c , " by Bro . Morgan , was
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The Grand Lodge Of Ireland And The "Antient" Grand Lodge Of England.
THE GRAND LODGE OF IRELAND AND THE " ANTIENT" GRAND LODGE OF ENGLAND .
We stated in a recent review of Bro . CHETWODE CRAWLEY ' " Crementaria Historica , " or rather of the Introductions , both general and particular , with the advance-sheets of which we had been furnished , that they contained several important matters which it would be our duty to consider at greater length than was possible within the compass of a necessarily brief critique .
Many , indeed , of these matters are of a character to ensure the deepest interest among all classes of Masons who have at any time exhibited a desire to study the records of our venerable Craft , but more especially among those who have either formed any theory for themselves , or adopted the theories of others , as to the origin of that schism which , for upwards of 60 years , held
the Freemasons of England divided amongst themselves . On this question , Bro . CRAWLEY , in his general Preface , has formulated opinions , which , if they are not entirely new , have at least the merit of being set forth more
boldly , and we venture to add more convincingly , than in any previous work with which we are acquainted . Be it then our first duty to state , as succinctly as we can , the ideas which Bro . CRAWLEY has so ably fashioned from the limited materials to which he has had access as to the
origin of the Grand Lodge of England according to the Old Institutions . In theconcluding section of his " Editor's Preface , " in which he treats of the " Modern Period of Freemasonry , " after describing the origin of the Regular , or as it was subsequently , and still is commonly , spoken of as the " Modern " Grand Lodge of England , Bro . CRAWLEY remarks at p . 16 , " Up to the
time when the Grand Lodge of Munster and the Grand Lodge of Ireland were merged , that is until A . D . I 730 , there is no reason to suspect there was the least difference between the modes of Working in Ireland and in England . The same enthusiastic Freemason , Lord KINGSTON , was almost contemporaneously , A . D . 1729 , 1730 , 1731 , Grand Master of the three Grand Lodges in
London , Dublin , and Cork , and , as will be seen from the following pages , the Constitutions under which he governed the Craft were practically identical in both countries . " Two paragraphs further on we come to what is described as " the crucial point in the history of English Freemasonry during the latter half of the eighteenth century , " namely , " the formation of another Grand
Lodge in London , A . D . 1751 , eventually styled the' Grand Lodge of England according to the Old Constitutions . '" As regards " the reasons for the erection of this new Grand Lodge , as given by its promoters , " to wit , " that th e premier Grand Lodge had sanctioned certain alterations in Ritual , which were held to be inconsistent with the system formerly in practice , " Bro .
CRAWLEY remarks with perfect truth : " Such a contention is fraught with the deepest interest to Irish Freemasons , because the standard by which the Ritual was tried was the Work current under the Grand Lodge of Ireland . Though its supporters in England may have been , nay , must have been , from the very necessity of the case , drawn from the before-mentioned
non-Regular Freemasons , and from disaffected members of the premier Grand Lodge , yet the original founders of the new Body were almost to a man of Irish names , and the most prominent of them all was the Irish Brother LAURENCE DERMOTT , " With the just eulogy of this distinguished Mason and the few particulars respecting his early career in Masonry which Bro .
CRAWLEY furnishes we need not concern ourselves ; but as regards the influence he exercised upon " Antient " Masonry , there is absolute truth in the proposition which Bro . CRAWLEY lays down unreservedly , when he writes : " It is seldom that history can surely ascribe the successful conduct of any great Reformation to the strenuous perseverance and exceptional ability of any
one man , but most surely the guidance of the Antients is due to this Irish Freemason . From the first he never made any secret of the Irish training he had received ; to the last his Grand Lodge was united in the closest bonds
to the Irish Fraternity ; during the whole time of its existence its members were called Irish Masons and its Lodges Irish Lodges . The principles which ne held and the esoteric teaching which he disseminated bear the mint mark ° f the GRAND LODGE OF IRELAND . "
Passing by as unnecessary to the development of our present purpose 'he remarks which Bro . CRAWLEY offers respecting the distinctive characteristics of the two great rival systems of English Freemasonry , and the tenets » e ascribes to them respectively , we find ourselves confronted at pp . 19 and
-o b y a series of 13 propositions , in which are embodied the reasons for his theory , that the " Antient " Grand Lodge ol England was , in fact , an offshoot of the Grand Lodge of Ireland . Of these 13 propositions the following concern us more immediately :
"VII . The Grand Lodge of Ireland never adopted or countenanced hese innovations "—that is to say , the innovations introduced into the Uual by the Regular Grand Lodge of England— " but maintained the forking which had been previously common to it and to the Grand Lodge of SiRland .
The Grand Lodge Of Ireland And The "Antient" Grand Lodge Of England.
"VIII . Freemasons of the Irish Constitution , who took up their abode in England , rallied to their aid the discontented English Brethren who resented the new methods , and supplied to them a leader , the famous Laurence Dermott , imbued with the more ancient and primitive system he had learned in Ireland .
" IX . This body of Freemasons , of mixed nationality , but identical work , formed a Grand Lodge , posterior in point of time , but older in its Ritual and Ceremonies .
"XI . The Grand Lodge of the Antients , deriving its Work , its Methods , and its Organization from the Grand Lodge of Ireland , continually reinforced by Brethren of the Irish Jurisdiction , was rather an offshoot of the Grand Lodge of Ireland , than a secession from either of the Grand Lodges previously existing in England .
• "XII . The Grand Lodge of Ireland & the Grand Lodge of the Antients claimed to be Antient York Masons , not as being in any way dependent on the York Grand Lodge , but as possessing community of Work with that Grand Lodge . " XI 11 . The right of this Irish Work to be called Antient , as against
the altered work of the Grand Lodge of the Moderns , was implicitly admitted at the Union of 1813 A , D . In support of this proposition XIII ., Bro . CRAWLEY quotes—( 1 ) The Resolution adopted by the Regular Grand Lodge on the 12 th April , 1809 , namely :
" That this Grand Lodge do agree in opinion with the Committee of Charity , that it is not necessary to continue any longer in Force those measures which were resorted to , in or about the year 1739 , respecting irregular Masons , & do therefore enjoin the several Lodges to revert to the Ancient Landmarks of the Society . "
( 2 ) The minute of the Lodge of Promulgation , 2 b ' th December , ' iSlo : " The R . W . M . therefore proceeded to point out the material parts in & between the several Degrees to which the attention of Masters of Lodges ' would be requisite in preserving the Ancient Land Marks of the
Ordersuch as the form of the Lodge , the number & situation of the Officers , their different distinctions in the different Degrees ; the restoration of the proper words to each Degree , & the making of the pass-word between one Degree and another instead of in the Degree . " ( 3 ) The fundamental Article of Union , 1813 A . D ., namely :
" It is declared and pronounced that pure Ancient Masonry consists of three degrees and no more , viz ., those of the Entered Apprentice , the Fellow Craft , and the Master Mason , including the Supreme Order of the Holy Royal Arch . " Having laid down his several Propositions , Bro . CRAWLEY remarks , by
way of summary of his whole case— " These things being so , what admission of error , on the part of the Moderns , could be more candid ? ' What testimony to the authenticity of Dermolt's Irish Work could be more valid ? The Esoteric Work perpetuated by the Antients , derived by them from the Grand Lodge of Ireland , passed on by them to their daughter
Lodges in America , and claimed by them to have been held in common with the York Masons , stands acknowledged to be the true and Ancient Working of the Craft . Nor is there a brighter page in our Annals than that which chronicles the strenuous arid successful struggle of the Antients , except that which tells of the generous and ungrudging rectification of their error by the Moderns . "
Premising that we do not commit ourselves to the absolute and unqualified acceptance of all that Bro . CRAWLEY has laid down in this " Editor ' s Introduction , " let us proceed to show to what extent his theory that the " Antient" Grand Lodge of England is an offshoot—if offshoot is the proper term to be applied to a Body which , as we shall show
hereafter , claimed to be in the direct line of succession through the Grand Lodge of Ireland from the original , or Regular , Grand Lodge of England—of the Grand Lodge of Ireland is borne out by the internal evidence furnished by the records of the "Antient" Grand Lodge of England . The earliest evidence in support of Bro . CRAWLEY ' theory is contained in
the minutes of the proceedings of the Grand Committee held at the Griffin , Holborn , on the 5 th February , 1752 , when Bro . James Ilagarty , W . M . No . 4 , presided , and there were present the officers of No . _ ' , 3 , 4 , 5 , 6 , 7 , 8 , 9 , and 10 , " being the representatives of all the Ancient Lodges in and
adjacent to London . " On this memorable occasion Bro . John Morgan resigned the post of Grand Secretary , and " Brother Laurence Dermott , of No . 9 and 10 , and Past Master of No . 26 in Dublin , " after having undergone " a long and minute Examination Relative to Initiation , Passing , Installation , and General Regulations , & c , & c , " by Bro . Morgan , was