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Contents.

CONTENTS .

LBADKRS 359 provincial Grand Lodqe of Suffolk 300 provincial Grand Mark Lodge of Cumberland and Westmorland 361 Provincial Grand Lodge cf Monmouthshire 361 The Prince of Wales and the Leed . s Hrethren 361 Mark Benevolent Fund .. 362 C

ORRESPONDENCEThe Recent Boys'School Festival 364 Which shall ' it be— "Charity" or "' Dinners ? " 36 4 The Masonic Chanties 36 4 London Mutual Masonic Voting Association 365 District Grand Lodges for London 365 Re aMasonic Exchange and Sale Column in the Freemason 3 <> 5 Masonic Poetrv 3 f ><

Notes and Queries 365 REPORTS OP MASONIC MEETINGSCraft Masonry 367 Instruction 307 Royal Arch 3 ft 7 Ancient and Accepted Rite 36 S Rosicrucian Society 3 ° rT Sonth Africa 36 9

Masonic Charity in West Lancashire 3 ( 19 The Sunderland Masonic Club Excursion 369 Summer Excursion of the Hundred of Elloe Lodge , No . 4 60 3 6 9 The Quebec Difficulty 369 Opening of New Masonic Rooms at East Grinstead i ^ q The Theatres 36 9 Masonic and General Tidings 370 Lodqe Meetings for Next Week iii .

Ar00101

THE adjourned meeting of members favourable to the formation of a Northern Counties Lodge took place on Thursday , at I 6 A , Great Queenstreet . The meeting was adjourned till Thursday week at 3 , to fill up the list of founders and elect officers , and sign the petition .

* * * IT has sometimes occurred to us how strangely and grotesquely , to say the truth , prejudices still linger in the profane world against Freemasons and Freemasonry . Whether it be that the old theory is true , only throw

sufficient dirt upon persons or things , and a portion of it , at any rate , must stick , or whether it be the fault of Freemasons themselves , we know not , but prejudices , however perverse , are long-lived , and are difficult to eschew , and harder still to consign to oblivion . Not a very long time ago an excited Frenchman at Swansea declared that he had been robbed and

illtreated by certain " Freemasons , who turned out to be " gipsies , though probably the illtreatment and robbery only existed in the heated imagination of this impulsive child of Gaul . And we constantly find , in foreign papers , of more or less repute , the most extraordinary and contradictory allegations made against Freemasons . Indeed , to listen to some foolish speakers abroad , and some almost irresponsible writers at home , nearly all

the " evils to which flesh is heir to , " almost all the complications and anomalies of Society , the State , and the World just now , are attributable to those " mysterious and wicked Freemasons . " We speak not here of the normal abuse of the Ultramontane press , to that we are accustomed , and , " like the Eele , " begin rather to like it . Neither do we allude to the abnormal utterances of popes and cardinals , bishops in " partibus " and

bishops not in " partibus , Jesuits , Professors Ulummati " et hoc genus omne , " because , to say the truth , they seem to us all alike " out of court , " by the absurdity of their " premises , " and the fallacy of their " conclusions . " But we rather speak of that sort of general dislike , fad , prejudice , call it what you will , which seems to permeate a large portion , at any rate , of Society and the

world at the very mention of the words " Freemasons or " Freemasonry . One hundred and eighty years and more ago , a Revival took place in London , which certainly has produced most wonderful results . The little seed has developed into a mighty tree of giant growth , under whose umbrageous extent and dominant influences , all over the world to-day we find those who are glad to rest and repose , to claim friendship and acknowledge supremacy .

Since that time , whatever may have been the case in preceding generations or under more mysterious forms , Freemasonry stands before the world in distinctive utterance and oecumenical reality . The ideas it professes and the aims it avows arealike honourable , loyal , philanthropical , and beneficial , and since that time it has not ceased to progress and advance , and to proclaim unceasingly and practice unreservedly those principles and duties ,

which are , without doubt or controversy , for the help and healing of our race , the aid and benefit of humanity , and the general conservation and amelioration of all those forces and all that mechanism , which constitute the safe and controlling motives or hidden springs of Society and the world at large . Loyalty , Charity , Order , Legality , Religion , Toleration , Veneration , Sympathy , Liberty of Conscience , Freedom of Thought , —such are its

watchwords in the strife , and il is under the aigis of these great and endurwg principles , as well as the engaging developement of universal beneficence ° f Charity , that wherever true Freemasonry plants its standard , wherever honest Masonic lodges are set up , their contemporary admirers , neighbours , and even bitter and irreconcible foes witness , and must witness , the happy creation of peaceable and useful centres of light , charity , wisdom , and toleration .

We should have thought " a priori" that the very marked and charitable and utilitarian outcome of Freemasonry in these latter days might have dissipated prejudice and renewed friendliness . VVe no doubt note irom time to time how the world which once ridiculed or persecuted , reemasons , now speaks of English Freemasonry at any rate with

bated breath , " and even a semblance of respect at any rate , of its charitable and utilitarian and beneficent results , which quite overpass j he efforts of all other similar bodies and constitute in themselves a lasting credit on the zeal , the sympathies , and the earnestness of English 'reemasons . But still in various ways and various forms the old heresy survives , the ancient prejudices linger . Let us hope that they will yet

Ar00102

yield to the soothing influences of tune and common sense , and that the verdict of our contemporaries in respect to Freemasonry may yet be , that to which thoughtful Freemasons havc long since attained , namely , making every allowance for the weakness of earth , and the frailties of mortality , no more

sincerely useful , no more cultivated , no more beneficent organization exists in the world at this hour than that Masonic Craft of ours , which has outlived so many dangers , and weathered so many storms , and gifted with long life , and matured activity and energy , promises still to be of real and living advantage , comfort , and blessing to untold generations of mankind .

* * * THE Little Village is emptying fast , and by thc end of this month all , except those retained by duty , or hindered by " circumstancesover which they have no control , " are leaving for distant scenes , and a long-needed holiday time . The seaside , and Scotland , the Channel Islands , and Normandy , Brittany , Norway , and Ostende , Switzerland , and the German Baths ,

and health resorts are all receiving that heterogeneous crowd , as Lord ROKEBY said of " J and J ENNY BULLS , " with their fads and fancies , with their idiosyncrasies and their complaints . A good old Englishman of another generation used to say that , whenever he met a countryman or countrywoman abroad , he used to go up and shake hands , so isolated he felt there . We fancy such feelings are wearing off , and that the Continent

is becoming as familiar to us as Heme Bay , Margate , or Brighton . loM MOORE once sang of a "fair Blue " whom he should meet drinking tea on the Wall of China . That perhaps is " going a little too far . " Still , our travelled and travelling people are just now everywhere , and we wish them heartily all enjoyment , sound health , and good tempers wherever they

go , wherever they be . And , as many of our worthy Brotherhood are amid that moving , noisy , ubiquitous , gregarious crowd , we desiderate for them equally a very pleasant " outing , " all needful rest and recreation , and trust that they may return to " labour and refreshment " when next their lodge summons specially confronts them , in fullest energy of mind and body , with their smiling faces and their warm hearts .

* # * WE are asked " What is the use of Statistics ? " They are among those things we are told "a fellar can ' t understand . " As the Prince CONSORT said so ably a great deal often depends upon and turns these apparently trivial facts . VVe took up some calculations the other day , and find the following figures , for which we do not vouch , but they will , we think , arrest attention

and command thought . Out of the billion inhabitants of this earth we are told 33 millions die yearly , 90 , 000 per day , 3780 per hour , 60 per minute , and one per second . These 33 million deaths annually are counterbalanced by 41 , 500 , 000 births annually , the excess constituting the annual increase of the universal human race . 8 3 , , 000 marriages take place every year it is averred , or one in 130 ; and a quarter of the children die before their 7 th ,

and one-half before their 17 th year . The average duration of human life is 33 years six months . There are , then a billion of people in the world , as before alleged , speaking 3064 languages , and professing 1100 forms of religion . And though there are many people who , as they say , " never look beyond their nose , " and to whom " a daisy is a daisy and nothing more , " yet such facts and figures as these affect all the teaching of men ,

and the very reality of life , and are the foundation on which are based all the social , psychological and political struggles and theories of our race . It would be most important and valuable , as we have ol ten said , if we could obtain reliable statistics of Universal Freemasonry . The great difficulty is to strike the " even mean " as between the tendency to a " Fraus pia , " and the energy of interested exaggeration . It is the

fashion of our opponents to augment the actual forces and influence of Freemasonry so as to make it a real living danger to persons of the same excited temperament and alarmed " cultus , " and weak , unthinking , and buflleheaded Freemasons to whom you can neither give " brains " nor common sense , think , they increase on their part the prestige of Freemasonry by

adding very largely to its substantial reality and its numerical unit , whereas in truth they do just the contrary . Truth is Truth after all , whether historical or statistical , and though it "lies often at the bottom of a well" as ever , it is , after all , the only one safe gauge of reality , and the only abiding test of accuracy .

* # * WE call attention to a deliverance by Grand Master MURRAY , of the Grand Lodge of Canada , taken from the Montreal Daily News of July gth , by which it would seem that the legal position of the Montreal lodges and of the Grand Lodge of England is openly , if unwillingly , admitted by the Grand Master of the Grand Lodge Lodge of Canada . He , too , like others , bows down to the fiat of the American theory of Grand

Lodge sovereignty , which , as we have for a long time contended , is peculiar to America , and , though it may be workable there , ( it has even there its difficulties ) , has never been recognized in England . We regret to have to add that in our experience , which is now , alas ! of very many years , we have never known a case where so little " strait-running " and so much Masonic Jesuitism have been manifested as in this mournful " Quebec difficulty . "

“The Freemason: 1885-07-25, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 18 April 2026, django:8000/periodicals/fvl/issues/fvl_25071885/page/1/.
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Title Category Page
CONTENTS. Article 1
Untitled Article 1
PROVINCIAL GRAND LODGE OF SUFFOLK. Article 2
PROVINCIAL GRAND MARK LODGE OF CUMBERLAND AND WESTMORLAND. Article 3
PROVINCIAL GRAND LODGE OF MONMOUTHSHIRE. Article 3
THE PRINCE OF WALES AND THE LEEDS BRETHREN. Article 3
MARK BENEVOLENT FUND. Article 4
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To Correspondents. Article 7
Untitled Article 7
Original Correspondence. Article 7
WHICH SHALL IT BE—"CHARITY" OR "DINNERS?" Article 7
LONDON MUTUAL MASONIC VOTING ASSOCIATION. Article 8
Masonic Notes and Queries. Article 8
REPORTS OF MASONIC MEETINGS. Article 8
INSTRUCTION. Article 9
Royal Arch. Article 9
Ancient and Accepted Rite. Article 10
Rosicrucian Society. Article 10
South Africa. Article 11
MASONIC CHARITY IN WEST LANCASHIRE. Article 11
THE SUNDERLAND MASONIC CLUB EXCURSION. Article 11
SUMMER EXCURSION OF THE HUNDRED OF ELLOE LODGE, No. 460. Article 11
THE QUEBEC DIFFICULTY. Article 11
OPENING OF NEW MASONIC ROOMS AT EAST GRINSTEAD. Article 11
THE THEATRES. Article 11
MASONIC AND GENERAL TIDINGS Article 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Contents.

CONTENTS .

LBADKRS 359 provincial Grand Lodqe of Suffolk 300 provincial Grand Mark Lodge of Cumberland and Westmorland 361 Provincial Grand Lodge cf Monmouthshire 361 The Prince of Wales and the Leed . s Hrethren 361 Mark Benevolent Fund .. 362 C

ORRESPONDENCEThe Recent Boys'School Festival 364 Which shall ' it be— "Charity" or "' Dinners ? " 36 4 The Masonic Chanties 36 4 London Mutual Masonic Voting Association 365 District Grand Lodges for London 365 Re aMasonic Exchange and Sale Column in the Freemason 3 <> 5 Masonic Poetrv 3 f ><

Notes and Queries 365 REPORTS OP MASONIC MEETINGSCraft Masonry 367 Instruction 307 Royal Arch 3 ft 7 Ancient and Accepted Rite 36 S Rosicrucian Society 3 ° rT Sonth Africa 36 9

Masonic Charity in West Lancashire 3 ( 19 The Sunderland Masonic Club Excursion 369 Summer Excursion of the Hundred of Elloe Lodge , No . 4 60 3 6 9 The Quebec Difficulty 369 Opening of New Masonic Rooms at East Grinstead i ^ q The Theatres 36 9 Masonic and General Tidings 370 Lodqe Meetings for Next Week iii .

Ar00101

THE adjourned meeting of members favourable to the formation of a Northern Counties Lodge took place on Thursday , at I 6 A , Great Queenstreet . The meeting was adjourned till Thursday week at 3 , to fill up the list of founders and elect officers , and sign the petition .

* * * IT has sometimes occurred to us how strangely and grotesquely , to say the truth , prejudices still linger in the profane world against Freemasons and Freemasonry . Whether it be that the old theory is true , only throw

sufficient dirt upon persons or things , and a portion of it , at any rate , must stick , or whether it be the fault of Freemasons themselves , we know not , but prejudices , however perverse , are long-lived , and are difficult to eschew , and harder still to consign to oblivion . Not a very long time ago an excited Frenchman at Swansea declared that he had been robbed and

illtreated by certain " Freemasons , who turned out to be " gipsies , though probably the illtreatment and robbery only existed in the heated imagination of this impulsive child of Gaul . And we constantly find , in foreign papers , of more or less repute , the most extraordinary and contradictory allegations made against Freemasons . Indeed , to listen to some foolish speakers abroad , and some almost irresponsible writers at home , nearly all

the " evils to which flesh is heir to , " almost all the complications and anomalies of Society , the State , and the World just now , are attributable to those " mysterious and wicked Freemasons . " We speak not here of the normal abuse of the Ultramontane press , to that we are accustomed , and , " like the Eele , " begin rather to like it . Neither do we allude to the abnormal utterances of popes and cardinals , bishops in " partibus " and

bishops not in " partibus , Jesuits , Professors Ulummati " et hoc genus omne , " because , to say the truth , they seem to us all alike " out of court , " by the absurdity of their " premises , " and the fallacy of their " conclusions . " But we rather speak of that sort of general dislike , fad , prejudice , call it what you will , which seems to permeate a large portion , at any rate , of Society and the

world at the very mention of the words " Freemasons or " Freemasonry . One hundred and eighty years and more ago , a Revival took place in London , which certainly has produced most wonderful results . The little seed has developed into a mighty tree of giant growth , under whose umbrageous extent and dominant influences , all over the world to-day we find those who are glad to rest and repose , to claim friendship and acknowledge supremacy .

Since that time , whatever may have been the case in preceding generations or under more mysterious forms , Freemasonry stands before the world in distinctive utterance and oecumenical reality . The ideas it professes and the aims it avows arealike honourable , loyal , philanthropical , and beneficial , and since that time it has not ceased to progress and advance , and to proclaim unceasingly and practice unreservedly those principles and duties ,

which are , without doubt or controversy , for the help and healing of our race , the aid and benefit of humanity , and the general conservation and amelioration of all those forces and all that mechanism , which constitute the safe and controlling motives or hidden springs of Society and the world at large . Loyalty , Charity , Order , Legality , Religion , Toleration , Veneration , Sympathy , Liberty of Conscience , Freedom of Thought , —such are its

watchwords in the strife , and il is under the aigis of these great and endurwg principles , as well as the engaging developement of universal beneficence ° f Charity , that wherever true Freemasonry plants its standard , wherever honest Masonic lodges are set up , their contemporary admirers , neighbours , and even bitter and irreconcible foes witness , and must witness , the happy creation of peaceable and useful centres of light , charity , wisdom , and toleration .

We should have thought " a priori" that the very marked and charitable and utilitarian outcome of Freemasonry in these latter days might have dissipated prejudice and renewed friendliness . VVe no doubt note irom time to time how the world which once ridiculed or persecuted , reemasons , now speaks of English Freemasonry at any rate with

bated breath , " and even a semblance of respect at any rate , of its charitable and utilitarian and beneficent results , which quite overpass j he efforts of all other similar bodies and constitute in themselves a lasting credit on the zeal , the sympathies , and the earnestness of English 'reemasons . But still in various ways and various forms the old heresy survives , the ancient prejudices linger . Let us hope that they will yet

Ar00102

yield to the soothing influences of tune and common sense , and that the verdict of our contemporaries in respect to Freemasonry may yet be , that to which thoughtful Freemasons havc long since attained , namely , making every allowance for the weakness of earth , and the frailties of mortality , no more

sincerely useful , no more cultivated , no more beneficent organization exists in the world at this hour than that Masonic Craft of ours , which has outlived so many dangers , and weathered so many storms , and gifted with long life , and matured activity and energy , promises still to be of real and living advantage , comfort , and blessing to untold generations of mankind .

* * * THE Little Village is emptying fast , and by thc end of this month all , except those retained by duty , or hindered by " circumstancesover which they have no control , " are leaving for distant scenes , and a long-needed holiday time . The seaside , and Scotland , the Channel Islands , and Normandy , Brittany , Norway , and Ostende , Switzerland , and the German Baths ,

and health resorts are all receiving that heterogeneous crowd , as Lord ROKEBY said of " J and J ENNY BULLS , " with their fads and fancies , with their idiosyncrasies and their complaints . A good old Englishman of another generation used to say that , whenever he met a countryman or countrywoman abroad , he used to go up and shake hands , so isolated he felt there . We fancy such feelings are wearing off , and that the Continent

is becoming as familiar to us as Heme Bay , Margate , or Brighton . loM MOORE once sang of a "fair Blue " whom he should meet drinking tea on the Wall of China . That perhaps is " going a little too far . " Still , our travelled and travelling people are just now everywhere , and we wish them heartily all enjoyment , sound health , and good tempers wherever they

go , wherever they be . And , as many of our worthy Brotherhood are amid that moving , noisy , ubiquitous , gregarious crowd , we desiderate for them equally a very pleasant " outing , " all needful rest and recreation , and trust that they may return to " labour and refreshment " when next their lodge summons specially confronts them , in fullest energy of mind and body , with their smiling faces and their warm hearts .

* # * WE are asked " What is the use of Statistics ? " They are among those things we are told "a fellar can ' t understand . " As the Prince CONSORT said so ably a great deal often depends upon and turns these apparently trivial facts . VVe took up some calculations the other day , and find the following figures , for which we do not vouch , but they will , we think , arrest attention

and command thought . Out of the billion inhabitants of this earth we are told 33 millions die yearly , 90 , 000 per day , 3780 per hour , 60 per minute , and one per second . These 33 million deaths annually are counterbalanced by 41 , 500 , 000 births annually , the excess constituting the annual increase of the universal human race . 8 3 , , 000 marriages take place every year it is averred , or one in 130 ; and a quarter of the children die before their 7 th ,

and one-half before their 17 th year . The average duration of human life is 33 years six months . There are , then a billion of people in the world , as before alleged , speaking 3064 languages , and professing 1100 forms of religion . And though there are many people who , as they say , " never look beyond their nose , " and to whom " a daisy is a daisy and nothing more , " yet such facts and figures as these affect all the teaching of men ,

and the very reality of life , and are the foundation on which are based all the social , psychological and political struggles and theories of our race . It would be most important and valuable , as we have ol ten said , if we could obtain reliable statistics of Universal Freemasonry . The great difficulty is to strike the " even mean " as between the tendency to a " Fraus pia , " and the energy of interested exaggeration . It is the

fashion of our opponents to augment the actual forces and influence of Freemasonry so as to make it a real living danger to persons of the same excited temperament and alarmed " cultus , " and weak , unthinking , and buflleheaded Freemasons to whom you can neither give " brains " nor common sense , think , they increase on their part the prestige of Freemasonry by

adding very largely to its substantial reality and its numerical unit , whereas in truth they do just the contrary . Truth is Truth after all , whether historical or statistical , and though it "lies often at the bottom of a well" as ever , it is , after all , the only one safe gauge of reality , and the only abiding test of accuracy .

* # * WE call attention to a deliverance by Grand Master MURRAY , of the Grand Lodge of Canada , taken from the Montreal Daily News of July gth , by which it would seem that the legal position of the Montreal lodges and of the Grand Lodge of England is openly , if unwillingly , admitted by the Grand Master of the Grand Lodge Lodge of Canada . He , too , like others , bows down to the fiat of the American theory of Grand

Lodge sovereignty , which , as we have for a long time contended , is peculiar to America , and , though it may be workable there , ( it has even there its difficulties ) , has never been recognized in England . We regret to have to add that in our experience , which is now , alas ! of very many years , we have never known a case where so little " strait-running " and so much Masonic Jesuitism have been manifested as in this mournful " Quebec difficulty . "

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