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  • April 28, 1900
  • Page 5
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The Freemason's Chronicle, April 28, 1900: Page 5

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    Article NEW HALL AT YORK. ← Page 2 of 2
    Article MASONIC DECADENCE. Page 1 of 1
    Article MASONIC DECADENCE. Page 1 of 1
    Article Sonnets of the Greek Mythology, No. 13. Page 1 of 1
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Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

New Hall At York.

have seen as its central feature a temple of God far higher and holier than any temple upon earth , transcending all that man had dreamed of grandeur , of awfulness , and Almighty ? But it was not so ; he " saw no temple therein " " for the Lord God Almighty and the Lamb are the temple of it . "

Brethren , there are many temples of God upon earth , but there is no temple in Heaven . And the reason is that a temple of God , however beautiful it may be or sacred , is something that divides ; it separates those who are within it from those who are without ? It hallows some and elevates and sanctifies them , but others who remain outside it leaves in the cold . In India itself

the Christian church , the Mahomedan mosque , the Hindu shrine each is the symbol of a special faith ; it distinguishes , it differentiates ; it is a separating rather than a unifying power ; but in Heaven there is no temple , for all are one there , and if so , may I not respectfully say to you that , when we meet here as on this occasion , when we sacrifice something of our special tastes or inclinations for a solemn corporate service , we are approximating in heart and spirit to the holy city of God ?

Brethren , I am , as you all know , a Christian ; in the core and centre of my being I am a Christian . It is ray profound conviction that in the heavenly eternal city , the new Jerusalem wherein the longing of all our hearts shall be at rest , it is not only " the Lord God Almighty " but it is " the Lamb " who " will be the temple of it . " But stong as I am in my own personal Christianity , I

have never seen nor do I now see that it is a Christian ' s part to make use of any word that shall give just offence to the votaries of another religion than his own . Whatever right I claim for myself in religion , I gladly concede to all my fellow-subjects of the Queen-Empress in India . We are seekers , you and I alike , after the truth ; we value it as a treasure beyond price : and

whatever may be the cry of ignorance or bigotry , the prayer of our hearts is for light , more light , fuller light , that it may illumine and enkindle all our being . We need to throw wide open the windows of our soul , to let the rays of God ' s sun come flooding in , and to welcome all knowledge wherever it flows that may aid us to realise Him better and to live more faithfully and humbly in accordance with His will .

But the way to arrive at unity is to make the most of the common beliefs in which we agree . We believe in Almighty God ; He is the source and the end of our being ; in Him we live ; to Him we aspire . Separated as we are by race or creed , there is none of us who cannot join in the adoration of Him the infinite , the Almighty , the Everlasting "in Whose sight one day is as a thousand years and a thousand years as one day . "

We believe too , we all believe in goodness . We are a charitable Fraternity ; we are knit together in the bonds of sympathy and generosity ; it is our mission on earth to relieve each other ' s burdens and sorrows by a mutual providence . They know little of us , Brethren , who charge us with irreligion or carp

at our methods and disparage our charities . It may be doubted if any society does more good within the limits of its proper scope than the Freemasons . And what greater honour can man enjoy than to brighten the dark lives of earth , to cheer the heavy-laden , and to bring home again the weak wandering children of God ?

Brethren , with these words I bid you farewell . The service we have held to-day has been of deep interest to me . I trust it may not have been without its interest to some of you . It must make us feel a little nearer one to another ; it must make us look a little less at the differences which part us , and a little more at the cardinal truths which make us one .

We have our own temples upon earth . Let us while we must worship the God of all in them . Let us try to recommend our faith by the dignity and purity of our personal lives ; for , believe me , it is the highest religion in the world which shall spread the widest and endure the longest ; but never let us cease

to raise our hearts and eyes from earth to Heaven , from the visible world to the spiritual and eternal , from the many temples that are made with hands to the city wherein no temple is seen to rise , the city " which hath no need of the sun , neither of the moon to shine in it : for the glory of God doth lighten it , and the Lamb is the light thereof . "

Masonic Decadence.

MASONIC DECADENCE .

MASONRY is m some instances fast degenerating into a mere mechanical routine . Some of the Brethren have sunk into a lethargy . At times they are a little roused by the initiation , passing or raising of a candidate , but it is only momentary . On the regular night of meeting a few of the faithful will assemble , read and adopt the minutes , transact some routine business , and

close . This is varied from time to time by the introduction of degree work . You will see many examples of the following : " A newly-made Mason , eager for truth and light , will attend every meeting and participate in every ceremony for perhaps six months . You will then notice his occasional absence , and finally he ceases to attend . The reason of this is not far to seek ,

Masonic Decadence.

Ho imagines himself a Mason , but knows nothing of its principles or teachings . He tires of the routine . It has become monotonous . The novelty has worn off , and with it his interest , which was created and sustained by that novelty , ceases . The remedy for this is Masonic education . The Brethren must be

taught to read , study and think for themselves , until such time as each and every one can give a reason for the faith that is in him . A man ' s interest in a subject can invariably be measured by his knowledge of it . Increase the knowledge and you will have a proportionate increase of interest .

I would like to see connected with every Lodge in this Province a reading-room fully equipped with Masonic literature . It would also , in my opinion , be a long step in the right direction if , at every regular meeting of a Lodge , some part of the history , principles and teachings of Freemasonry were debated and discussed—anything to increase knowledge and arouse interest . Again , there seems to be a growing tendency to shift the entire

work on the shoulders of the Officers . This arises from lack of interest . In the words of an eminent divine ; " We are all oalled to do something—to carry stones or timber to the building , to dig stones out of the quarry , or to hew and square the wood . " Let no Brother ' s Masonic life be such as will compel him to admit : " I never did anything , I never gave anything towards the carrying on of that glorious building , which is the joy and admiration of all . "—Exchange .

Sonnets Of The Greek Mythology, No. 13.

Sonnets of the Greek Mythology , No . 13 .

TO MNEME , WITHOUT thy aid blest Mneme , man would be Less than the brute , an aimlesi , senseless thing , Inanimate , and void of energy—A poor , frail clod , past all recovering , ' But charmed by thee , and given recollection , He is the king and ruler of the world , And thy great gift with Melete ' s reflection

Shall cause his banner to remain unfurled , While the earth lasts , while day and night appears , While seasons come and go ; so long sweet maid Shall mortals seek the glamour of thy shade— . And dwell in it through all the coming years . For thou instilleth them with new surprise And daily maketh them more pure and wise . Bradford . CHAB . E . FOBBBAW , M . A

Ad00504

SPIERS4POND* STORES ( No Tickets Required ) QUEEN VICTORIA STREET , E . G ., Opposite Blackfriars Station ( District Rly . ) AND St . Paul ' s Station ( L . C . & D . Rly . ) . PRICE BOOK ( 1 , 000 pages ) , illustrated , free on application , FREE DELIVERY IN SUBURBS bs ? our ovtin Vans . Liberal terms for Country Orders . FOR FULL DETAILS SEE PRICE BOOK .

“The Freemason's Chronicle: 1900-04-28, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 May 2026, django:8000/periodicals/fcn/issues/fcn_28041900/page/5/.
  • List
  • Grid
Title Category Page
OUR MAY MEETINGS. Article 1
THE BOYS SCHOOL FESTIVAL. Article 1
SUSSEX. Article 1
FREEMASONRY AT THE FRONT. Article 2
''A SPRIG OF ACACIA.'' Article 2
GRAND LODGE FESTIVAL. Article 3
Untitled Ad 4
THE QUEEN AND IRISH FREEMASONS. Article 4
NEW HALL AT YORK. Article 4
CHURCH SERVICE. Article 4
MASONIC DECADENCE. Article 5
Sonnets of the Greek Mythology, No. 13. Article 5
Untitled Ad 5
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 7
Untitled Article 7
R. M. I. GIRLS. Article 7
R. M. I. BOYS. Article 7
SUPREME GRAND CHAPTER. Article 7
Untitled Ad 8
REPORTS OF MEETINGS. Article 8
PROVINCIAL. Article 9
METROPOLITAN : INSTRUCTION. Article 9
ROYAL ARCH. Article 10
MARK MASONRY. Article 10
Books of the Day. Article 10
Music of the Day. Article 10
LODGE MEETINGS NEXT WEEK. Article 11
Entertainment Notes. Article 11
NEW HOTEL FOR SOUTHWOLD. Article 12
Untitled Ad 12
Untitled Ad 12
The Theatres, &c. Article 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

New Hall At York.

have seen as its central feature a temple of God far higher and holier than any temple upon earth , transcending all that man had dreamed of grandeur , of awfulness , and Almighty ? But it was not so ; he " saw no temple therein " " for the Lord God Almighty and the Lamb are the temple of it . "

Brethren , there are many temples of God upon earth , but there is no temple in Heaven . And the reason is that a temple of God , however beautiful it may be or sacred , is something that divides ; it separates those who are within it from those who are without ? It hallows some and elevates and sanctifies them , but others who remain outside it leaves in the cold . In India itself

the Christian church , the Mahomedan mosque , the Hindu shrine each is the symbol of a special faith ; it distinguishes , it differentiates ; it is a separating rather than a unifying power ; but in Heaven there is no temple , for all are one there , and if so , may I not respectfully say to you that , when we meet here as on this occasion , when we sacrifice something of our special tastes or inclinations for a solemn corporate service , we are approximating in heart and spirit to the holy city of God ?

Brethren , I am , as you all know , a Christian ; in the core and centre of my being I am a Christian . It is ray profound conviction that in the heavenly eternal city , the new Jerusalem wherein the longing of all our hearts shall be at rest , it is not only " the Lord God Almighty " but it is " the Lamb " who " will be the temple of it . " But stong as I am in my own personal Christianity , I

have never seen nor do I now see that it is a Christian ' s part to make use of any word that shall give just offence to the votaries of another religion than his own . Whatever right I claim for myself in religion , I gladly concede to all my fellow-subjects of the Queen-Empress in India . We are seekers , you and I alike , after the truth ; we value it as a treasure beyond price : and

whatever may be the cry of ignorance or bigotry , the prayer of our hearts is for light , more light , fuller light , that it may illumine and enkindle all our being . We need to throw wide open the windows of our soul , to let the rays of God ' s sun come flooding in , and to welcome all knowledge wherever it flows that may aid us to realise Him better and to live more faithfully and humbly in accordance with His will .

But the way to arrive at unity is to make the most of the common beliefs in which we agree . We believe in Almighty God ; He is the source and the end of our being ; in Him we live ; to Him we aspire . Separated as we are by race or creed , there is none of us who cannot join in the adoration of Him the infinite , the Almighty , the Everlasting "in Whose sight one day is as a thousand years and a thousand years as one day . "

We believe too , we all believe in goodness . We are a charitable Fraternity ; we are knit together in the bonds of sympathy and generosity ; it is our mission on earth to relieve each other ' s burdens and sorrows by a mutual providence . They know little of us , Brethren , who charge us with irreligion or carp

at our methods and disparage our charities . It may be doubted if any society does more good within the limits of its proper scope than the Freemasons . And what greater honour can man enjoy than to brighten the dark lives of earth , to cheer the heavy-laden , and to bring home again the weak wandering children of God ?

Brethren , with these words I bid you farewell . The service we have held to-day has been of deep interest to me . I trust it may not have been without its interest to some of you . It must make us feel a little nearer one to another ; it must make us look a little less at the differences which part us , and a little more at the cardinal truths which make us one .

We have our own temples upon earth . Let us while we must worship the God of all in them . Let us try to recommend our faith by the dignity and purity of our personal lives ; for , believe me , it is the highest religion in the world which shall spread the widest and endure the longest ; but never let us cease

to raise our hearts and eyes from earth to Heaven , from the visible world to the spiritual and eternal , from the many temples that are made with hands to the city wherein no temple is seen to rise , the city " which hath no need of the sun , neither of the moon to shine in it : for the glory of God doth lighten it , and the Lamb is the light thereof . "

Masonic Decadence.

MASONIC DECADENCE .

MASONRY is m some instances fast degenerating into a mere mechanical routine . Some of the Brethren have sunk into a lethargy . At times they are a little roused by the initiation , passing or raising of a candidate , but it is only momentary . On the regular night of meeting a few of the faithful will assemble , read and adopt the minutes , transact some routine business , and

close . This is varied from time to time by the introduction of degree work . You will see many examples of the following : " A newly-made Mason , eager for truth and light , will attend every meeting and participate in every ceremony for perhaps six months . You will then notice his occasional absence , and finally he ceases to attend . The reason of this is not far to seek ,

Masonic Decadence.

Ho imagines himself a Mason , but knows nothing of its principles or teachings . He tires of the routine . It has become monotonous . The novelty has worn off , and with it his interest , which was created and sustained by that novelty , ceases . The remedy for this is Masonic education . The Brethren must be

taught to read , study and think for themselves , until such time as each and every one can give a reason for the faith that is in him . A man ' s interest in a subject can invariably be measured by his knowledge of it . Increase the knowledge and you will have a proportionate increase of interest .

I would like to see connected with every Lodge in this Province a reading-room fully equipped with Masonic literature . It would also , in my opinion , be a long step in the right direction if , at every regular meeting of a Lodge , some part of the history , principles and teachings of Freemasonry were debated and discussed—anything to increase knowledge and arouse interest . Again , there seems to be a growing tendency to shift the entire

work on the shoulders of the Officers . This arises from lack of interest . In the words of an eminent divine ; " We are all oalled to do something—to carry stones or timber to the building , to dig stones out of the quarry , or to hew and square the wood . " Let no Brother ' s Masonic life be such as will compel him to admit : " I never did anything , I never gave anything towards the carrying on of that glorious building , which is the joy and admiration of all . "—Exchange .

Sonnets Of The Greek Mythology, No. 13.

Sonnets of the Greek Mythology , No . 13 .

TO MNEME , WITHOUT thy aid blest Mneme , man would be Less than the brute , an aimlesi , senseless thing , Inanimate , and void of energy—A poor , frail clod , past all recovering , ' But charmed by thee , and given recollection , He is the king and ruler of the world , And thy great gift with Melete ' s reflection

Shall cause his banner to remain unfurled , While the earth lasts , while day and night appears , While seasons come and go ; so long sweet maid Shall mortals seek the glamour of thy shade— . And dwell in it through all the coming years . For thou instilleth them with new surprise And daily maketh them more pure and wise . Bradford . CHAB . E . FOBBBAW , M . A

Ad00504

SPIERS4POND* STORES ( No Tickets Required ) QUEEN VICTORIA STREET , E . G ., Opposite Blackfriars Station ( District Rly . ) AND St . Paul ' s Station ( L . C . & D . Rly . ) . PRICE BOOK ( 1 , 000 pages ) , illustrated , free on application , FREE DELIVERY IN SUBURBS bs ? our ovtin Vans . Liberal terms for Country Orders . FOR FULL DETAILS SEE PRICE BOOK .

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