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  • The Freemasons' Monthly Magazine
  • Oct. 31, 1868
  • Page 11
  • CANADIAN HIGH DEGREES.
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The Freemasons' Monthly Magazine, Oct. 31, 1868: Page 11

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    Article CANADIAN HIGH DEGREES. ← Page 2 of 2
    Article WHO WROTE THE BOOK OF JOB? Page 1 of 1
    Article CAN A P.M, BE A SIMPLETON? Page 1 of 2 →
Page 11

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Canadian High Degrees.

Eranee early in the present century , and will he assertthat these degrees are not of Erench origin exclusively—the Rose Croix a manufacture of the Chevalier Ramsay and other Jesuits in 1743 , and the Kadosh "the principle degree of the Strict Observance , or Knight Templar issuearranged in the interest of

, the Pretender by Jesuits iu the College of Clermont , and which was exploded in Germany , where it principally then existed , by the Congress of Williehnsbad in 17 S 2 ?

Such total ignorance of the history of Masonic high degrees as is exhibited by the Grand Prior of Canada in the first of these paragraphs is only . equalled by that shown by him in the last , and Avhereiu he states that a Mason travelling on the continent of Europe , unless iu possession of tha Rose

Croix degree , " is held of but little account . " If by "the continent" he means Eranee only , then I will admit his statement in this case correct ; and for the simple reason that under the Erench or Modern Rite , in use in every country since 17 SG , every Ereemason is expected to have taken the degrees of this the

prevalent rite , and of which the Rose Croix is the -apex , or highest of seven ; but elsewhere on the continent—that is , out of Eranee , and in such places as this rite is not practised—the degree of Rose Croix , except as the ISth of the A . & A . Rite , is unknown . In Germany , more particularly the degree of M . M ., is regarded as the completion of legitimate Masonry , and its possessor can claim all that can be claimed by anv Freemason .

It is to be regretted that men in authority , and who are looked up to by many of the fraternity as lights in the Masonic family , should broadly make , as does the Grand Prior Moore , totally erroneous statements , and the which are at war with facts and dates in the history of Ereemasonry in Europe , as by the

works of Rebold and Eindel are now fully and clearly established to the satisfaction of whoever desires to know the truth , or who does not prefer to be ignorant , as a condition affording more scope for the exercise of fancy . Eor the Grand Prior of Canadian Templars to organize ex officio a Consistory of

S . P . R . S . of the A . A . S . Rite is simply assumption , -and such consistory an illegitimate creation , and as such it must be regarded by all the Supreme Councils of that Rite wherever situated . After the Erench Revolution of 1 S 30 the A . A . S . Rite was perfected in Eranee , and its Kadosh , or 30 th degree , made identical

in legend with the degree of Knight Templar as known in England since the organization of the Grand Conclave of England and Wales . But the possession of that Degree by -an English Grand Prior confers on him no ri ght to organize governing bodies or even Avorking bodies of the A . A . S . Rite , nor

can it necessarily do so . While many Masonic writers in the United States are deprecating the extension of high degrees in that country , as subversive of the original purity and princi ples of the Masonic institution , it is to be regretted that our brethren of the Dominion of Canada

are likely to be imposed upon by a bastard organization of them , under the leadership of Grand Prior Moore . Yours fraternally , AN AMERICAN FREEMASON .

Who Wrote The Book Of Job?

WHO WROTE THE BOOK OF JOB ?

TO THE EDITOR OF THE EREEMASONS' MAGAZINE AND MASONIC MIRRORDear Sir and Brother , — " Rosa Crucis , " at p . 251 ( No . 4 S 2 ) of Magazine , asserts in his note on the "Immortality of the Soul , " that in the year 1520 B . C . Moses wrote the Book of Job , and therefore he would imply that , inasmuch as Job is made , by a prominent

passage therein , to believe in the immortalit } - of the soul , Moses must necessarily have believed iu it . Will you be good enough to inform your readers whether , in your opinion , " Rosa Crucis " is serious in any of his fnumerous blunders with which he has been recently favouring themor is " making fun ? "

, This assertion of his reminds me of the opening sentence of a discourse delivered by a backwoods preacher whose knowledge of Scripture was quite extensive but a little mixed . " After , " began the preacher , "Moses had been three days and three nihts in the whale ' s bellyhe was cast forth ; and

g , , with one foot ou the sea and the other on dry land , he said : ' Verily , thou almost persuadest me to be a Christian . " Bro . Haye ' s advice to "Rosa Crucis" is good , and

should be endorsed . So far from Moses writing the Book of Job , all critics agree that it was a Jew who wrote it during the captivity in Babyiou , as the ideas contained in it concerning the devil , & c , were peculiar to the Persians , and uuknown to the Hebrews , Israelites , or even Jews , until after their captivity in that country . Tbe book of Genesisit is believed by

, critics , first came into the hands of the Jews about the same time , and this belief is supported by the same reason . Both Genesis and Job are evidently produced under similar . conditions of education , and these conditions did not obtain in either Egypt or Canaan at any time prior to the return from captivity

of the people of the latter country . This is proven by the doctrine of the Pharisees , the true descendants of the captive Jews , being denied by the Samaritans and other inhabitants of the country even in the time of Christ . If " Rosa Crucis " wants to learn something reliable about the Book of Joblet him read

, Renan's translation of it from the original Hebrew , published by Michel Levy , Freres , in Paris . Tours fraternally , AN AMERICAN FREEMASON .

Can A P.M, Be A Simpleton?

CAN A P . M , BE A SIMPLETON ?

TO THE EDITOR OF THE FREEMASONS' MAGAZINE AND MASONIC MIRROR . Dear Sir and Brother , —This question has been suggested by the letter of "M . M . " in No . 481 of the Magazine . From that letter it would appear that " M . M . " is playing the part of whipper-in for Bro . W . HarrisP . M ., of many orders of Knihthood

, g fame ; aud in it he also Avants to know if it does not require great learning and profound science to be a P . M . Well , I believe not ; and certainly , as a P . M ., Bro . Harris , I further believe , does not exhibit much of either learning or science , but instead a disposition to impose his worthless degrees on his credulous

brethren . To paraphrase , or improvise , an it please Bro . Harris better , a dozen or so orders of Knighthood for the purpose of making merchandize of them to his dupes , among the younger members of the fraternity , exhibits no more science nor learning than that possessed by the thimble-rigger . His reasons

“The Freemasons' Monthly Magazine: 1868-10-31, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 4 July 2025, django:8000/periodicals/mmr/issues/mmr_31101868/page/11/.
  • List
  • Grid
Title Category Page
CHIPS OF FOREIGN ASHLAR. Article 1
MASONIC LIFE-BOAT FUND. Article 2
THE KNIGHTS TEMPLARS. Article 4
AN ADDRESS Article 7
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 9
THE PRINCE OF WALES AND EREEMASONRY. Article 10
OLIVER MEMORIAL. Article 10
CANADIAN HIGH DEGREES. Article 10
WHO WROTE THE BOOK OF JOB? Article 11
CAN A P.M, BE A SIMPLETON? Article 11
YORK RITE IN AMERICA AND BRO. J. L. W. Article 12
DERIVATION OF FREEMASON. Article 12
THE RULES OF VOTING AT PROVINCIAL GRAND LODGES. Article 12
FRAUDULENT CLAIMANTS FOR CASUAL RELIEF. Article 13
MASONIC MEMS. Article 13
METROPOLITAN. Article 14
PROVINCIAL. Article 15
CHANNEL ISLANDS. Article 17
AUSTRALIA. Article 18
ROYAL ARCH. Article 18
MARK MASONRY. Article 18
KNIGHTS TEMPLAR. Article 18
LAYING THE FOUNDATION STONE OF THE MASONIC HALL AT LEWES . Article 19
PUBLIC AMUSEMENTS. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING NOVEMBER 7TH, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Canadian High Degrees.

Eranee early in the present century , and will he assertthat these degrees are not of Erench origin exclusively—the Rose Croix a manufacture of the Chevalier Ramsay and other Jesuits in 1743 , and the Kadosh "the principle degree of the Strict Observance , or Knight Templar issuearranged in the interest of

, the Pretender by Jesuits iu the College of Clermont , and which was exploded in Germany , where it principally then existed , by the Congress of Williehnsbad in 17 S 2 ?

Such total ignorance of the history of Masonic high degrees as is exhibited by the Grand Prior of Canada in the first of these paragraphs is only . equalled by that shown by him in the last , and Avhereiu he states that a Mason travelling on the continent of Europe , unless iu possession of tha Rose

Croix degree , " is held of but little account . " If by "the continent" he means Eranee only , then I will admit his statement in this case correct ; and for the simple reason that under the Erench or Modern Rite , in use in every country since 17 SG , every Ereemason is expected to have taken the degrees of this the

prevalent rite , and of which the Rose Croix is the -apex , or highest of seven ; but elsewhere on the continent—that is , out of Eranee , and in such places as this rite is not practised—the degree of Rose Croix , except as the ISth of the A . & A . Rite , is unknown . In Germany , more particularly the degree of M . M ., is regarded as the completion of legitimate Masonry , and its possessor can claim all that can be claimed by anv Freemason .

It is to be regretted that men in authority , and who are looked up to by many of the fraternity as lights in the Masonic family , should broadly make , as does the Grand Prior Moore , totally erroneous statements , and the which are at war with facts and dates in the history of Ereemasonry in Europe , as by the

works of Rebold and Eindel are now fully and clearly established to the satisfaction of whoever desires to know the truth , or who does not prefer to be ignorant , as a condition affording more scope for the exercise of fancy . Eor the Grand Prior of Canadian Templars to organize ex officio a Consistory of

S . P . R . S . of the A . A . S . Rite is simply assumption , -and such consistory an illegitimate creation , and as such it must be regarded by all the Supreme Councils of that Rite wherever situated . After the Erench Revolution of 1 S 30 the A . A . S . Rite was perfected in Eranee , and its Kadosh , or 30 th degree , made identical

in legend with the degree of Knight Templar as known in England since the organization of the Grand Conclave of England and Wales . But the possession of that Degree by -an English Grand Prior confers on him no ri ght to organize governing bodies or even Avorking bodies of the A . A . S . Rite , nor

can it necessarily do so . While many Masonic writers in the United States are deprecating the extension of high degrees in that country , as subversive of the original purity and princi ples of the Masonic institution , it is to be regretted that our brethren of the Dominion of Canada

are likely to be imposed upon by a bastard organization of them , under the leadership of Grand Prior Moore . Yours fraternally , AN AMERICAN FREEMASON .

Who Wrote The Book Of Job?

WHO WROTE THE BOOK OF JOB ?

TO THE EDITOR OF THE EREEMASONS' MAGAZINE AND MASONIC MIRRORDear Sir and Brother , — " Rosa Crucis , " at p . 251 ( No . 4 S 2 ) of Magazine , asserts in his note on the "Immortality of the Soul , " that in the year 1520 B . C . Moses wrote the Book of Job , and therefore he would imply that , inasmuch as Job is made , by a prominent

passage therein , to believe in the immortalit } - of the soul , Moses must necessarily have believed iu it . Will you be good enough to inform your readers whether , in your opinion , " Rosa Crucis " is serious in any of his fnumerous blunders with which he has been recently favouring themor is " making fun ? "

, This assertion of his reminds me of the opening sentence of a discourse delivered by a backwoods preacher whose knowledge of Scripture was quite extensive but a little mixed . " After , " began the preacher , "Moses had been three days and three nihts in the whale ' s bellyhe was cast forth ; and

g , , with one foot ou the sea and the other on dry land , he said : ' Verily , thou almost persuadest me to be a Christian . " Bro . Haye ' s advice to "Rosa Crucis" is good , and

should be endorsed . So far from Moses writing the Book of Job , all critics agree that it was a Jew who wrote it during the captivity in Babyiou , as the ideas contained in it concerning the devil , & c , were peculiar to the Persians , and uuknown to the Hebrews , Israelites , or even Jews , until after their captivity in that country . Tbe book of Genesisit is believed by

, critics , first came into the hands of the Jews about the same time , and this belief is supported by the same reason . Both Genesis and Job are evidently produced under similar . conditions of education , and these conditions did not obtain in either Egypt or Canaan at any time prior to the return from captivity

of the people of the latter country . This is proven by the doctrine of the Pharisees , the true descendants of the captive Jews , being denied by the Samaritans and other inhabitants of the country even in the time of Christ . If " Rosa Crucis " wants to learn something reliable about the Book of Joblet him read

, Renan's translation of it from the original Hebrew , published by Michel Levy , Freres , in Paris . Tours fraternally , AN AMERICAN FREEMASON .

Can A P.M, Be A Simpleton?

CAN A P . M , BE A SIMPLETON ?

TO THE EDITOR OF THE FREEMASONS' MAGAZINE AND MASONIC MIRROR . Dear Sir and Brother , —This question has been suggested by the letter of "M . M . " in No . 481 of the Magazine . From that letter it would appear that " M . M . " is playing the part of whipper-in for Bro . W . HarrisP . M ., of many orders of Knihthood

, g fame ; aud in it he also Avants to know if it does not require great learning and profound science to be a P . M . Well , I believe not ; and certainly , as a P . M ., Bro . Harris , I further believe , does not exhibit much of either learning or science , but instead a disposition to impose his worthless degrees on his credulous

brethren . To paraphrase , or improvise , an it please Bro . Harris better , a dozen or so orders of Knighthood for the purpose of making merchandize of them to his dupes , among the younger members of the fraternity , exhibits no more science nor learning than that possessed by the thimble-rigger . His reasons

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