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  • Jan. 31, 1863
  • Page 7
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The Freemasons' Monthly Magazine, Jan. 31, 1863: Page 7

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    Article MASONIC NOTES AND QUERIES. ← Page 2 of 2
    Article CORRESPONDENCE. Page 1 of 2 →
Page 7

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Masonic Notes And Queries.

Knipe ? Undoubtedly Dr . Thomas Knipe was a contemporary with Elias Ashmole ; but it has been pointed out to me that it could not have been Dr . Thomas Knipe who is said to have written to the publisher , since he died in 1711 ; but that if a vera persona wrote the letter , it was probably Mr . Richard Knipe . I am assured on the best local authority that there ai-e no letters of Dr .

Thomas Knipe in the Bodliean Library , and that no MS . whatever on Masonry has yet turned up in the Ashmole collection . —A . F . A . WOODI-OED , Swillingfcon , Leeds , Jan . 26 th , 1863 .

WAERAXTS OP THREE KEKTISH LODGES . A brother , "Fellow of the Society of Antiquaries , London , " makes an inquiry with a view to some county history respecting- the warrants in virtue of which certain of the lodges in the province of Kent are held . The nature of this inquiry sufficiently appears by the only answer I can give . It is taken from notes

accidentally preserved , and which comprise none but the Canterbnrj' -, Hythe , and Dover warrants . Tho Canterbury warrant is founded on a warrant ( No . 24 ) under date the 7 th April , 1755 , for a lodge held at Bristol . The Hythe warrant is tbe transfer of a warrant dated the 9 th April , 1771 , to form and hold a lodge at the sign of the " Pelican , " or elsewhere , in the City of Bath . The

Dover warrant is the transfer of a warrant , dated 22 nd February , 1791 , to hold a lodge at the " Castle" Inn , or elsewhere , in the town of Maidstone . —CHARLES BURTON COOPER , Chateau Erampas , 20 th January , 186 S .

TEMPLART . At the period of the persecution , some of the Temple Knights deposed to a lawful , and unlawful ceremony of reception . Might not the "lawful" reception be the Christian degree of Masonry , the vere-adeptus of the Rosicrucians ( or , perhaps , the chivalric degree only , which would become necessaryas the order was divided

, , into three distinct classes . And the " unlawful" our present initiatory ceremonies . The easy way in which the noviciate was dispensed with , was one of the great charges against the Order . Some of brethi * cn , in these days , appear wishful again to dispense with the " unlawful " noviciate . —/\ .

SIB WILLLUI WILSON . In reply to Bro . Hyde Clarke ' s query , I enclose a notice of Sir Wm . Wilson , from a little local history * published by a worthy brother Mason . I may add that I have somewhere a copy of the now nearly effaced inscription , which I will communicate when I can lay my hand upon it . — " Jane , the widow of Henry Pudsey , made

a second marriage with Mr . William Wilson . Ho was born at Leicester , and was a builder and architect . After his marriage he resided at Sutton , and continued this business . His wife ' s influence obtained knighthood for bim in 1681 . In 1604 , a fire at Warwick having destroyed the greater part of St . Mary ' s Church , Sir William Wilson was selectedby the Crown Commissioners

to re-construct it ; and to him must be attributed the censure and the praise which the fine proportions but the incongruous detail of this singular building , have so frequently and so loudly called forth . He was ' employed by Lord Efolliott to build Tour Oaks Hall . He also built Nottingham Castle ; and , for his own residence , the house at Sutton , which is possessed and occupied by Perkins

W . D . , Esq . ; and lie was tbe sculptor of the statue of Charles II . at the west front of Lichfield Cathedral . He died iu 1710 , in his 70 th year , but was not allowed sepulture in the Pudsey vault of the church , and was buried near it outside , where , upon the north wall a mural monument was placed to his memory by his nephew , Mr . John Bunios . Its inscription is now nearly effaced . —W . K . R . B .

Correspondence.

CORRESPONDENCE .

The Editor is not responsible for ihe opinions expressed by Correspondents . ANTIQUITY OE MASONIC DEGREES .

IO THE EDITOK OP THE FKEE 3 TASOXS MAGAZIXE AUD MASONIC ailKEOH . DEAE SIR AND BKOTIIEE , —I have little cause to dispute with " Ebor , " though , somewhat , hypercritical , since he partially admits what I contend for ; we each , as is natural , give the pre-eminence to our own favourite element .

I freely admit that Ashmole was admitted a member of a lodge of Freemasons ( Operative ) , but this does not prove that , at this time , there were no strictly speculative lodges , differing in ceremonies , ( the Templar York rite of perfection , vide the reception of the old charges ; an additional word or a mark for F . C , and the degree of

a Mark Master ); or that Speculative Masonry sprung from Operative . Is Architecture the parent of Geometry , or Geometry of Architecture ? Was there not a strictly Speculative lodge established at Cairo in the 11 th century ? We are informed by the writer of Ashmole ' s life , that ,

" He ( Mr . Ashmole ) was elected a brother of the company of Freemasons ; a favour esteemed , so singular , by the members , that kings themselves have not disdained to enter themselves of this society . From these are derived ( the opinion ofthe contemporaries of Bro . Ashmole ) , the Adopted Masons , Accepted Masons , or Freemasons ; who are known , to one another , all over the world , by certain signals and watch words , known to the m alone , & c . "

I have , at various times , with great disappointment , gone carefully over the old constitutions , without beingable to find ; the resemblance to Masonry of the York rite , which the imagination of " Ebor " has led him to observe , but which partial resemblance , I admit , becomes strengthened towards 1700 . A reference to vol . iv . of

this MAGAZINE , page 348 , will show who is wrong , as to the signs of the Craft Freemasons . Until we know something more of the " tradition " of the trades union mentioned , " Ebor ' s " statement is of little value ; and for several reasons , I doubt his knowledge of ancient Templar traditions , and I reiterate the assertion he

disputes . Letthose of your readers who are acquainted with the traditional claims of the Templars , and those of the Old York Masons , reason out the consequence , and judge between us . With respect to the historical part of my argument , I think the testimony of Elias Ashmole ( Hist . Orel . Garter ) Mason , Rosicrucian , and Antiquary ) is no bad crutch for either " Ebor " or " Delta " to lean

upon . I feel convinced that future research will prove the assertion , that , as far as York is concerned , the Templars continued their principles and ceremonies ( were they at all likely to abandon them ?) in the monasteries , and that at the reformation the policy of the government

compelled them to adopt new subterfuges , that they reconstituted themselves and became more intimately connected with the trade guilds , and their distinctive ceremonies gradually suppressed those ofthe latter , in fact becoming adopted , or accepted by them . There can , I should think , be little doubt that Masonry

“The Freemasons' Monthly Magazine: 1863-01-31, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_31011863/page/7/.
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Title Category Page
THE ROYAL ARCH. Article 1
ROYAL BENEVOLENT INSTITUTION. Article 1
THE THREATENED SECESSION FROM THE SUPREME GRAND ROYAL ARCH CHAPTER OF SCOTLAND.—No. IX. Article 1
THE ANTIQUITY OF MASONIC DEGREES. Article 3
MASONIC NOTES AND QUERIES. Article 6
CORRESPONDENCE. Article 7
GRAND LODGE PROPERTY. Article 8
THE MASONIC MIRROR. Article 9
ROYAL MASONIC INSTITUTION FOR BOYS. Article 9
ROYAL BENEVOLENT INSTITUTION FOR AGED MASONS AND THEIR WIDOWS. Article 9
METROPOLITAN. Article 11
PROVINCIAL. Article 13
MASONIC FESTIVITIES. Article 16
SCOTLAND. Article 16
ROYAL ARCH. Article 17
KNIGHTS TEMPLAR. Article 18
ANCIENT AND ACCEPTED RITE. Article 18
PUBLIC AMUSEMENTS Article 18
Obituary. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

Knipe ? Undoubtedly Dr . Thomas Knipe was a contemporary with Elias Ashmole ; but it has been pointed out to me that it could not have been Dr . Thomas Knipe who is said to have written to the publisher , since he died in 1711 ; but that if a vera persona wrote the letter , it was probably Mr . Richard Knipe . I am assured on the best local authority that there ai-e no letters of Dr .

Thomas Knipe in the Bodliean Library , and that no MS . whatever on Masonry has yet turned up in the Ashmole collection . —A . F . A . WOODI-OED , Swillingfcon , Leeds , Jan . 26 th , 1863 .

WAERAXTS OP THREE KEKTISH LODGES . A brother , "Fellow of the Society of Antiquaries , London , " makes an inquiry with a view to some county history respecting- the warrants in virtue of which certain of the lodges in the province of Kent are held . The nature of this inquiry sufficiently appears by the only answer I can give . It is taken from notes

accidentally preserved , and which comprise none but the Canterbnrj' -, Hythe , and Dover warrants . Tho Canterbury warrant is founded on a warrant ( No . 24 ) under date the 7 th April , 1755 , for a lodge held at Bristol . The Hythe warrant is tbe transfer of a warrant dated the 9 th April , 1771 , to form and hold a lodge at the sign of the " Pelican , " or elsewhere , in the City of Bath . The

Dover warrant is the transfer of a warrant , dated 22 nd February , 1791 , to hold a lodge at the " Castle" Inn , or elsewhere , in the town of Maidstone . —CHARLES BURTON COOPER , Chateau Erampas , 20 th January , 186 S .

TEMPLART . At the period of the persecution , some of the Temple Knights deposed to a lawful , and unlawful ceremony of reception . Might not the "lawful" reception be the Christian degree of Masonry , the vere-adeptus of the Rosicrucians ( or , perhaps , the chivalric degree only , which would become necessaryas the order was divided

, , into three distinct classes . And the " unlawful" our present initiatory ceremonies . The easy way in which the noviciate was dispensed with , was one of the great charges against the Order . Some of brethi * cn , in these days , appear wishful again to dispense with the " unlawful " noviciate . —/\ .

SIB WILLLUI WILSON . In reply to Bro . Hyde Clarke ' s query , I enclose a notice of Sir Wm . Wilson , from a little local history * published by a worthy brother Mason . I may add that I have somewhere a copy of the now nearly effaced inscription , which I will communicate when I can lay my hand upon it . — " Jane , the widow of Henry Pudsey , made

a second marriage with Mr . William Wilson . Ho was born at Leicester , and was a builder and architect . After his marriage he resided at Sutton , and continued this business . His wife ' s influence obtained knighthood for bim in 1681 . In 1604 , a fire at Warwick having destroyed the greater part of St . Mary ' s Church , Sir William Wilson was selectedby the Crown Commissioners

to re-construct it ; and to him must be attributed the censure and the praise which the fine proportions but the incongruous detail of this singular building , have so frequently and so loudly called forth . He was ' employed by Lord Efolliott to build Tour Oaks Hall . He also built Nottingham Castle ; and , for his own residence , the house at Sutton , which is possessed and occupied by Perkins

W . D . , Esq . ; and lie was tbe sculptor of the statue of Charles II . at the west front of Lichfield Cathedral . He died iu 1710 , in his 70 th year , but was not allowed sepulture in the Pudsey vault of the church , and was buried near it outside , where , upon the north wall a mural monument was placed to his memory by his nephew , Mr . John Bunios . Its inscription is now nearly effaced . —W . K . R . B .

Correspondence.

CORRESPONDENCE .

The Editor is not responsible for ihe opinions expressed by Correspondents . ANTIQUITY OE MASONIC DEGREES .

IO THE EDITOK OP THE FKEE 3 TASOXS MAGAZIXE AUD MASONIC ailKEOH . DEAE SIR AND BKOTIIEE , —I have little cause to dispute with " Ebor , " though , somewhat , hypercritical , since he partially admits what I contend for ; we each , as is natural , give the pre-eminence to our own favourite element .

I freely admit that Ashmole was admitted a member of a lodge of Freemasons ( Operative ) , but this does not prove that , at this time , there were no strictly speculative lodges , differing in ceremonies , ( the Templar York rite of perfection , vide the reception of the old charges ; an additional word or a mark for F . C , and the degree of

a Mark Master ); or that Speculative Masonry sprung from Operative . Is Architecture the parent of Geometry , or Geometry of Architecture ? Was there not a strictly Speculative lodge established at Cairo in the 11 th century ? We are informed by the writer of Ashmole ' s life , that ,

" He ( Mr . Ashmole ) was elected a brother of the company of Freemasons ; a favour esteemed , so singular , by the members , that kings themselves have not disdained to enter themselves of this society . From these are derived ( the opinion ofthe contemporaries of Bro . Ashmole ) , the Adopted Masons , Accepted Masons , or Freemasons ; who are known , to one another , all over the world , by certain signals and watch words , known to the m alone , & c . "

I have , at various times , with great disappointment , gone carefully over the old constitutions , without beingable to find ; the resemblance to Masonry of the York rite , which the imagination of " Ebor " has led him to observe , but which partial resemblance , I admit , becomes strengthened towards 1700 . A reference to vol . iv . of

this MAGAZINE , page 348 , will show who is wrong , as to the signs of the Craft Freemasons . Until we know something more of the " tradition " of the trades union mentioned , " Ebor ' s " statement is of little value ; and for several reasons , I doubt his knowledge of ancient Templar traditions , and I reiterate the assertion he

disputes . Letthose of your readers who are acquainted with the traditional claims of the Templars , and those of the Old York Masons , reason out the consequence , and judge between us . With respect to the historical part of my argument , I think the testimony of Elias Ashmole ( Hist . Orel . Garter ) Mason , Rosicrucian , and Antiquary ) is no bad crutch for either " Ebor " or " Delta " to lean

upon . I feel convinced that future research will prove the assertion , that , as far as York is concerned , the Templars continued their principles and ceremonies ( were they at all likely to abandon them ?) in the monasteries , and that at the reformation the policy of the government

compelled them to adopt new subterfuges , that they reconstituted themselves and became more intimately connected with the trade guilds , and their distinctive ceremonies gradually suppressed those ofthe latter , in fact becoming adopted , or accepted by them . There can , I should think , be little doubt that Masonry

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