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  • March 30, 1867
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The Freemasons' Monthly Magazine, March 30, 1867: Page 16

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Obituary.

cleaved themselves to their contemporaries . They ivere by the ancient Pantheists deified , and their memories were preserved by placing their names among those of their gods , and by ascribing to them the Divine attributes . By more modern and , perhaps more rational devotees , their statues , in enduring marble , were assigned conspicuous niches in their temples of

worship , and their names a place in the calendar of saints . But , since tho light of the present age has opened a new era to the human mind , and since reason , like the morning sun , has dawned upon the human understanding , and has rapidly and steadfastly ascended towards the zenith , the monumental marble and the towering column have pointed out the resting-place of

the illustrious dead ; and , as they stand the guardians over the silent ashes , whisper in set phrases and measured numbers the story of their greatness , or the excellency of their virtues . But , alas ! the cold marble ¦ cannot feel nor appreciate the importance of the message of which it is tho bearer from a past to a future . It cannot tell of the tear-drops ivhieh moistened

age the flowers at the foot of its pedestal . It is insensible to the fond affection which , trained the twining flowers around its columns . Like the pale and silent ghost of departed greatness , it responds not to our inquiries , hut unfeelingly points ivith unerring certainty to the tomb , and mournfully ivhispers of the winding-sheet and the worm ; ivhile the dust beneath is alike indifferent

to the message and the messenger—its origin and its destiny . Iu all ages it has been a custom to perpetuate their memory by enumerating their virtues , ivhile yet blooming fresh in the memory of their survivors , that they may be the better treasured and embalmed in livin g hearts , where they may become the sacred landmarks -of human rectitude , instead of consigning them to the doubtful custody of the cold and reckless marble , where they may moulder into ashes , ivithout leaving a single

fcrace in the bosoms of the generations for which they were designed . It has also been a custom on such occasions , to investigate and to weigh well the leading characteristics of the departed one , in order to present a model for imitation ; to glance at the leading events of his life , in order to present encouragement to those who are travelling the same path whicli he has gone .

Every age has had its heroes and sages—its great and its good men ; yet many great and good men have arisen like bright stars in the eastern horizon , hai-e ascended to the meridian of life ' s firmament , have declined and sunk unobserved in the west , ivithout a monument to leave to posterity the history of their greatness , a marble slab to perpetuate the story of their goodness

, cr an orator to pronounce an eulog 3 ' upon their virtues . It is in the capacity of an eulogist I now appear before you . It is to call to your minds , and to point out to your observation , the leading beauties in the character of a man who , a little while ago , mingled with yon as a neighbour and a friend , but who now occupies a narrow house in the lone churchyard ; to recur to the leading

incidents in the life of one ivho , for nearly a century , mingled in the active struggles of life , and then , at peace with his God and mankind , quietly laid down his weary head , to rest for ever . Elihu Mather , the subject of this address , was born iu Marlboro , Vermont , on the 26 th day of July , 1782 . He was of the Puritan blood , ancl a lineal descendant of

the Rev . Cotton Mather , so renowned in tho history of New England . His maternal line , the family of the Taylors , traces back through honourable ancestors to the original founders of the colony of Massachusetts Bay . Early iu life he was deeply imbued with a respect for the Order of Preemasonry , which , in after years , as its beautiful mysteries were unfolded to his comprehention , and its genial influences penetrated his heart , grew into an earnest veneration . Before he had attained his majority his petition ivas presented , praying for initia .

tion into its mystic rites- In August , 1803 , less than a month after he had attained his majority , he was admitted to the sacred light of our time-honoured Order , in a lodge in his natii'e State . A pure and well-directed conduct , an open , earnest , and upright walk , aud a lofty and well-tried integrity , are the only offerings that a youth so young can lay upon the Masonic altar to

commend him to the brotherhood , and to admit him to a full participation in their rites and benefits , and to an affectionate affiliation in the sacred bond . These he must have possessed in an eminent degree to secure the confidence of an Order , which has been ever jealous of its sacred trust . Soon after he became a member of tho Masonic Orderhe made a profession of the Christian

, religion , and connected himself with the Presbyterian Church . Whatever opinion the uninformed may entertain of Preemasonry , this good man ahvays held that it signally guided him , by its pure light , to the sacred source of divine truth .

Soon after the close of the war of 1812 , Mr . Mather removed to the State of New York , and settled at Sackett ' s Harbour , where he entered actively into business . During his residence at this place he ivas exalted to the degree of Royal Arch Mason ; the sublime light of this degree shone on our departed companion on the 20 th day of May , 1820 . Iu the State of New York , iu

different locations , for many years he continued in useful activity among his fellow-men , and faithfully and zealously laboured in our mystic art . He filled many places of honour and trust , as a member of society and the civil government , ancl alw . iys acquitted himself with credit . As a Mason , he ivas ever ready to discharge any duty assigned him bthe the Orderor

imy , posed upon him by the demands of humanity . Wherever the Avail of human suffering was heard , there he ivas seen , like the good Samaritan , " pouring in the oil and wine of consolation . As a husband , a father , and . lord of the household , he was kind , amiable , aud lenient ; as a Christian , he was meek , devout , trustful , and hopefulas a member of the Order of he was

; Freemasonry , diligent , benevolent , and charitable ; as a citizen , he was patriotic , conservative , and ever ready to sacrifice personal benefits to the common weal of his country ; as a member of society , he ivas kind and affable to all , while his manners were marked by an affectionate amenity , which elicited for him a response of homage and profound veneration . What a beautiful example

for our imitation is presented in the life of this good old man ! In Masonry he saw more than the mere symbols ; his A'ision penetrated beyond these , to thoso sacred fountains of divine truth which they represent . These he struggled to attain ; after he had entered the symbolic outer portals of its temple , he penetrated to the Holy of Holies , ancl there , from sacred vessels , drank

deeply of the sweet waters of moral truth—there he solemnly bowed his head and worshipped—there , iu his pure devotion , he felt his manhood , and in it he recognised his brotherhood to angels ; and there , in that relation , we love to contemplate him and honour his memory—the pure Mason , the true friend , the noble citizenthe good man .

, As a rule , in the history of human life , the best of men are subjected to afflictions , harassing vexations , and consuming anxieties , and sometimes to premeditated and vindictive persecutions . Our departed friend and brother ivas not an exception to this rule of history . At the time that that fanatical madness , knoivn as the Anti-Masonic Excitement , swept , like a parching blight ,

from New England to the Gulf of Mexico—witheringfriendships by its virulent breath—breaking domestic bonds , and severing the most sacred ties by its poisonous influence—dissolving the most intimate political relations , and arousing the most discordant " partizau animosities—our departed friend , on accountof his extensive influence as an irreproachable man , and on account of his attachment to Masonry , was regarded as an obstacle

“The Freemasons' Monthly Magazine: 1867-03-30, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmr/issues/mmr_30031867/page/16/.
  • List
  • Grid
Title Category Page
THE MARQUIS OF DALHOUSIE LODGE (No. 1,049). Article 1
ADDRESS TO THE OFFICERS AND BRETHREN OF THE LODGE OF ANTIQUITY, MONTREAL. Article 4
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 7
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 12
CHANNEL ISLANDS. Article 14
TURKEY. Article 14
ROYAL ARCH. Article 15
MARK MASONRY. Article 15
Obituary. Article 15
Poetry. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Obituary.

cleaved themselves to their contemporaries . They ivere by the ancient Pantheists deified , and their memories were preserved by placing their names among those of their gods , and by ascribing to them the Divine attributes . By more modern and , perhaps more rational devotees , their statues , in enduring marble , were assigned conspicuous niches in their temples of

worship , and their names a place in the calendar of saints . But , since tho light of the present age has opened a new era to the human mind , and since reason , like the morning sun , has dawned upon the human understanding , and has rapidly and steadfastly ascended towards the zenith , the monumental marble and the towering column have pointed out the resting-place of

the illustrious dead ; and , as they stand the guardians over the silent ashes , whisper in set phrases and measured numbers the story of their greatness , or the excellency of their virtues . But , alas ! the cold marble ¦ cannot feel nor appreciate the importance of the message of which it is tho bearer from a past to a future . It cannot tell of the tear-drops ivhieh moistened

age the flowers at the foot of its pedestal . It is insensible to the fond affection which , trained the twining flowers around its columns . Like the pale and silent ghost of departed greatness , it responds not to our inquiries , hut unfeelingly points ivith unerring certainty to the tomb , and mournfully ivhispers of the winding-sheet and the worm ; ivhile the dust beneath is alike indifferent

to the message and the messenger—its origin and its destiny . Iu all ages it has been a custom to perpetuate their memory by enumerating their virtues , ivhile yet blooming fresh in the memory of their survivors , that they may be the better treasured and embalmed in livin g hearts , where they may become the sacred landmarks -of human rectitude , instead of consigning them to the doubtful custody of the cold and reckless marble , where they may moulder into ashes , ivithout leaving a single

fcrace in the bosoms of the generations for which they were designed . It has also been a custom on such occasions , to investigate and to weigh well the leading characteristics of the departed one , in order to present a model for imitation ; to glance at the leading events of his life , in order to present encouragement to those who are travelling the same path whicli he has gone .

Every age has had its heroes and sages—its great and its good men ; yet many great and good men have arisen like bright stars in the eastern horizon , hai-e ascended to the meridian of life ' s firmament , have declined and sunk unobserved in the west , ivithout a monument to leave to posterity the history of their greatness , a marble slab to perpetuate the story of their goodness

, cr an orator to pronounce an eulog 3 ' upon their virtues . It is in the capacity of an eulogist I now appear before you . It is to call to your minds , and to point out to your observation , the leading beauties in the character of a man who , a little while ago , mingled with yon as a neighbour and a friend , but who now occupies a narrow house in the lone churchyard ; to recur to the leading

incidents in the life of one ivho , for nearly a century , mingled in the active struggles of life , and then , at peace with his God and mankind , quietly laid down his weary head , to rest for ever . Elihu Mather , the subject of this address , was born iu Marlboro , Vermont , on the 26 th day of July , 1782 . He was of the Puritan blood , ancl a lineal descendant of

the Rev . Cotton Mather , so renowned in tho history of New England . His maternal line , the family of the Taylors , traces back through honourable ancestors to the original founders of the colony of Massachusetts Bay . Early iu life he was deeply imbued with a respect for the Order of Preemasonry , which , in after years , as its beautiful mysteries were unfolded to his comprehention , and its genial influences penetrated his heart , grew into an earnest veneration . Before he had attained his majority his petition ivas presented , praying for initia .

tion into its mystic rites- In August , 1803 , less than a month after he had attained his majority , he was admitted to the sacred light of our time-honoured Order , in a lodge in his natii'e State . A pure and well-directed conduct , an open , earnest , and upright walk , aud a lofty and well-tried integrity , are the only offerings that a youth so young can lay upon the Masonic altar to

commend him to the brotherhood , and to admit him to a full participation in their rites and benefits , and to an affectionate affiliation in the sacred bond . These he must have possessed in an eminent degree to secure the confidence of an Order , which has been ever jealous of its sacred trust . Soon after he became a member of tho Masonic Orderhe made a profession of the Christian

, religion , and connected himself with the Presbyterian Church . Whatever opinion the uninformed may entertain of Preemasonry , this good man ahvays held that it signally guided him , by its pure light , to the sacred source of divine truth .

Soon after the close of the war of 1812 , Mr . Mather removed to the State of New York , and settled at Sackett ' s Harbour , where he entered actively into business . During his residence at this place he ivas exalted to the degree of Royal Arch Mason ; the sublime light of this degree shone on our departed companion on the 20 th day of May , 1820 . Iu the State of New York , iu

different locations , for many years he continued in useful activity among his fellow-men , and faithfully and zealously laboured in our mystic art . He filled many places of honour and trust , as a member of society and the civil government , ancl alw . iys acquitted himself with credit . As a Mason , he ivas ever ready to discharge any duty assigned him bthe the Orderor

imy , posed upon him by the demands of humanity . Wherever the Avail of human suffering was heard , there he ivas seen , like the good Samaritan , " pouring in the oil and wine of consolation . As a husband , a father , and . lord of the household , he was kind , amiable , aud lenient ; as a Christian , he was meek , devout , trustful , and hopefulas a member of the Order of he was

; Freemasonry , diligent , benevolent , and charitable ; as a citizen , he was patriotic , conservative , and ever ready to sacrifice personal benefits to the common weal of his country ; as a member of society , he ivas kind and affable to all , while his manners were marked by an affectionate amenity , which elicited for him a response of homage and profound veneration . What a beautiful example

for our imitation is presented in the life of this good old man ! In Masonry he saw more than the mere symbols ; his A'ision penetrated beyond these , to thoso sacred fountains of divine truth which they represent . These he struggled to attain ; after he had entered the symbolic outer portals of its temple , he penetrated to the Holy of Holies , ancl there , from sacred vessels , drank

deeply of the sweet waters of moral truth—there he solemnly bowed his head and worshipped—there , iu his pure devotion , he felt his manhood , and in it he recognised his brotherhood to angels ; and there , in that relation , we love to contemplate him and honour his memory—the pure Mason , the true friend , the noble citizenthe good man .

, As a rule , in the history of human life , the best of men are subjected to afflictions , harassing vexations , and consuming anxieties , and sometimes to premeditated and vindictive persecutions . Our departed friend and brother ivas not an exception to this rule of history . At the time that that fanatical madness , knoivn as the Anti-Masonic Excitement , swept , like a parching blight ,

from New England to the Gulf of Mexico—witheringfriendships by its virulent breath—breaking domestic bonds , and severing the most sacred ties by its poisonous influence—dissolving the most intimate political relations , and arousing the most discordant " partizau animosities—our departed friend , on accountof his extensive influence as an irreproachable man , and on account of his attachment to Masonry , was regarded as an obstacle

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