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  • March 30, 1859
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The Freemasons' Monthly Magazine, March 30, 1859: Page 28

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    Article PROVINCIAL. ← Page 2 of 13 →
Page 28

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Provincial.

The Provincial Grand Master then appointed and invested as Prov . Grand Officers : —Bro . Atley , No . S 50 , S . G . AV . ; Bro . Botley , No . 597 , J . G . AV . ; Rev . Bro . J . C . Fiivmborough , No . 861 , G . Chap . ; Bro . Moxhay , No . 597 , G . Reg . ; Bro . i . B . Gibson , No . 597 , G . Sec . ; Bro . Maddigan , No . 252 , S . D . ; Bro . AA . S . Hopwood , No . 861 , J . D . ; Bro . Gill , No . 597 , G . Dir . of Cers . ; Bro . Cave , No . 839 , Asst . G . Dir . of Cers . ; Bro . James Clacy , G . Supt . of AVorks ; Bro . Lovegrove , G . Sword Bearer ; Bro . TallG . Org . ; Bro . LeaverG . Purs . ; Bros . AA eedonAA illiams ,

, , , Bursey , Cousens , Prince , and Harley , G . Stewards . The brethren were then marshalled by Bro . Henry Muggeridge , as Dir . of Cers . for the occasion , and proceeded to the ancient parish church of St . Lawrence , close adjoining , to attend divine service . The evening service was read by Bro . the Rev . Sir John AVarren Hayes , Bart ., P . Grand Chaplain , and the Rev . Bro . Arthur Roberts , P . Prov . Grand Chaplain , preached a sermon , taking for his text , " By their fruits shall you know them . " Matt . vii . 20 . The rev . brother began his discourse by

observing that in all ages there existed a wide difference between what people professed and what they practised , and he illustrated this by quoting our Saviour ' s rebuke of the Pharisees— " This people draweth nigh to me with their mouth , and honoureth me with their lips , but their heart is far from me , " pointing out the marks by which his disciples might be known . Tho words in the text , at all times full of meaning , were more especially so when addressed to members of our noble Order . It showed what the world expected from them ; and the uninitiated having

no other means of forming a judgment of Masons than by their conduct before all men , how essential it was that their life should be consonant with the principles of . the Institution . Ho availed himself of the opportunity of a mixed congregation of hearers to explain the fundamental principles of Freemasonry , and ran through some quotations from our ritual . He noticed that the first sound the recipient heard was prayer , aud the first thing his eye lighted upon was that Vblume which every Christian valued , and which every Mason was required to make his constant study ; and having been instructed in his duty to God and his neighbour , he was

finally instructed in a knowledge of himself , and how to die . He asked—it these wore its teachings , what- should cause Masonry to be looked lightly upon ? No system that was framed by man could be perfect , but if the instructions a Mason received were carried out , it certainly made the nearest approach to perfection , of any human institution . "With regard to the physical proofs of . the claims Freemasonry had on society , he referred to the glorious structures that covered our land , as cathedrals , colleges , and churches , memorials of their architectural skill ; our lorious institutions for childliood and old age ; alsoa Freemason was not a

g , stranger in any laud—go where ho would , far from home and family , he knew that in every clime he would meet one who would give him the right hand of fellowship . On the field of battle even , lie feels its benefits—the sword uplifted to destroy had been put back again into the scabbard . Cases frequently occurred where the widow suddenly found herself destitute , it was the Allison ' s-province to offer sympathy and instantaneously relieve her temporal wants . These things showed that Masonry was not an idle name-. AVhcrever a deed of mercy was to bo done , there

the Mason ' s heart and the Mason's charity appear . And the world might apply to tliem the observation the pagans made on the early Christians—Behold how these Masons love each other ! He concluded his discourse by exhorting his hearers to steadily carry out the great principles of tho institution ; to be blameless anil harmless in a perverse generation ; and besides this : giving all diligence , adding to tiiith virtue , and to virtue knowledge , aud to knowledge temperance , and to temperance patience , and to patience godliness , and to godliness brotherly kindness ,

and to brotherly kindness charity . '' Besides the brethren there was a large congregation of the townsfolk , and wc need scarcely add the sermon was listened to with marked attention . Service concluded , the brethren , preceded by the excellent brass baud of the Stith Regiment playing tho air " The Entered Apprentice" then adjourned to the ground laid out for the new Masonic Hull , at the western end of the town , and on arrival there , the brethren separating right and left , the Prov . Grand Master advanced , followed by his distinguished visitors and Grand Officers , and having by his side the Past Grand Chaplain , Bro . Roberts . He then proceeded to place

“The Freemasons' Monthly Magazine: 1859-03-30, Page 28” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_30031859/page/28/.
  • List
  • Grid
Title Category Page
THE FREEMASONS' MAGAZINE. Article 1
OUR ARCHITECTURAL CHAPTER. Article 2
THORNTON JOHN HERAPATH, F.C.S. Article 5
A VISIT TO THE ROYAL FREEMASONS' SCHOOL FOR FEMALE CHILDREN. Article 11
THE PROVINCE OF DEVON. Article 17
REVIEWS OF NEW MUSIC Article 18
CORRESPONDENCE. Article 20
THE GRAND LODGE PROPERTY. Article 20
THE LATE BRO. CUQUEMELLE. Article 22
THE PROVINCE OF DEVON. Article 23
THE MASONIC MIRROR. Article 25
METROPOLITAN. Article 25
PROVINCIAL. Article 27
ROYAL ARCH. Article 39
KNIGHTS TEMPLAR. Article 40
MASONIC FESTIVITIES. Article 41
THE WEEK. Article 42
Obituary. Article 46
Untitled Article 48
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

The Provincial Grand Master then appointed and invested as Prov . Grand Officers : —Bro . Atley , No . S 50 , S . G . AV . ; Bro . Botley , No . 597 , J . G . AV . ; Rev . Bro . J . C . Fiivmborough , No . 861 , G . Chap . ; Bro . Moxhay , No . 597 , G . Reg . ; Bro . i . B . Gibson , No . 597 , G . Sec . ; Bro . Maddigan , No . 252 , S . D . ; Bro . AA . S . Hopwood , No . 861 , J . D . ; Bro . Gill , No . 597 , G . Dir . of Cers . ; Bro . Cave , No . 839 , Asst . G . Dir . of Cers . ; Bro . James Clacy , G . Supt . of AVorks ; Bro . Lovegrove , G . Sword Bearer ; Bro . TallG . Org . ; Bro . LeaverG . Purs . ; Bros . AA eedonAA illiams ,

, , , Bursey , Cousens , Prince , and Harley , G . Stewards . The brethren were then marshalled by Bro . Henry Muggeridge , as Dir . of Cers . for the occasion , and proceeded to the ancient parish church of St . Lawrence , close adjoining , to attend divine service . The evening service was read by Bro . the Rev . Sir John AVarren Hayes , Bart ., P . Grand Chaplain , and the Rev . Bro . Arthur Roberts , P . Prov . Grand Chaplain , preached a sermon , taking for his text , " By their fruits shall you know them . " Matt . vii . 20 . The rev . brother began his discourse by

observing that in all ages there existed a wide difference between what people professed and what they practised , and he illustrated this by quoting our Saviour ' s rebuke of the Pharisees— " This people draweth nigh to me with their mouth , and honoureth me with their lips , but their heart is far from me , " pointing out the marks by which his disciples might be known . Tho words in the text , at all times full of meaning , were more especially so when addressed to members of our noble Order . It showed what the world expected from them ; and the uninitiated having

no other means of forming a judgment of Masons than by their conduct before all men , how essential it was that their life should be consonant with the principles of . the Institution . Ho availed himself of the opportunity of a mixed congregation of hearers to explain the fundamental principles of Freemasonry , and ran through some quotations from our ritual . He noticed that the first sound the recipient heard was prayer , aud the first thing his eye lighted upon was that Vblume which every Christian valued , and which every Mason was required to make his constant study ; and having been instructed in his duty to God and his neighbour , he was

finally instructed in a knowledge of himself , and how to die . He asked—it these wore its teachings , what- should cause Masonry to be looked lightly upon ? No system that was framed by man could be perfect , but if the instructions a Mason received were carried out , it certainly made the nearest approach to perfection , of any human institution . "With regard to the physical proofs of . the claims Freemasonry had on society , he referred to the glorious structures that covered our land , as cathedrals , colleges , and churches , memorials of their architectural skill ; our lorious institutions for childliood and old age ; alsoa Freemason was not a

g , stranger in any laud—go where ho would , far from home and family , he knew that in every clime he would meet one who would give him the right hand of fellowship . On the field of battle even , lie feels its benefits—the sword uplifted to destroy had been put back again into the scabbard . Cases frequently occurred where the widow suddenly found herself destitute , it was the Allison ' s-province to offer sympathy and instantaneously relieve her temporal wants . These things showed that Masonry was not an idle name-. AVhcrever a deed of mercy was to bo done , there

the Mason ' s heart and the Mason's charity appear . And the world might apply to tliem the observation the pagans made on the early Christians—Behold how these Masons love each other ! He concluded his discourse by exhorting his hearers to steadily carry out the great principles of tho institution ; to be blameless anil harmless in a perverse generation ; and besides this : giving all diligence , adding to tiiith virtue , and to virtue knowledge , aud to knowledge temperance , and to temperance patience , and to patience godliness , and to godliness brotherly kindness ,

and to brotherly kindness charity . '' Besides the brethren there was a large congregation of the townsfolk , and wc need scarcely add the sermon was listened to with marked attention . Service concluded , the brethren , preceded by the excellent brass baud of the Stith Regiment playing tho air " The Entered Apprentice" then adjourned to the ground laid out for the new Masonic Hull , at the western end of the town , and on arrival there , the brethren separating right and left , the Prov . Grand Master advanced , followed by his distinguished visitors and Grand Officers , and having by his side the Past Grand Chaplain , Bro . Roberts . He then proceeded to place

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