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  • The Freemasons' Monthly Magazine
  • March 25, 1865
  • Page 5
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The Freemasons' Monthly Magazine, March 25, 1865: Page 5

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    Article THE GREEK LODGE ARETE AT CONSTANTINOPLE. ← Page 2 of 2
    Article THE GREEK LODGE ARETE AT CONSTANTINOPLE. Page 2 of 2
    Article THE SEPULCHRE Of CHRIST. Page 1 of 3 →
Page 5

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The Greek Lodge Arete At Constantinople.

we should place our lodgo under the protection of a foreign Grand Lodge . And here lies one of our principal objects for inquiry , although rather a formal one . We are aware that representatives of several foreign lodges have already begun to counteract our own , or have endeavoured , at least , to make ours dependent upon theirs . It would be really unadvisable for us safely to

handle a - point whereon some strangers wish to create a sore . Persuaded , however , that the body of our Greek brotherhood is nowhere vulnerable , and counting on the sound-mindeduess and prevailing concord of the brethren here present , we can point out distinctly , and invite all foreigners to see , that the Greek Masoii is in . the enjoyment of full healthand that he is strong both

, in mind and heart . Three protections are extant for our choice , the Italian , tbe French , and the English—all of them are excellent . All these three Easts profess Masonic virtues , and we might be disposed to accept any one of them indiscriminately , respecting them as we do alike , did theinterests of our lodge not require , firstly , to enjoy as much

independence as possible , while under tutelage ; and , secondly , a powerful protection before the local government . To these two requisites we now wish to draw the attention of the brethren , so as to vote for the one we may deem auost able to grant them the desired protection . This is the interest of the Greek lodge , and none else . The object of the Greek Masons is not to meddle with

political factions and be divided into ministerial organs , or for an opposition , as is just now somewhere the case , nor subject themselves , as it happens elsewhere , to the anxious inspection of a military government , which

allows sometimes the free action of the legs of the compass while it holds it by the head . Such is by no means our purpose ; it is only the instilling of virtuous principles , the enlightenment of those that are in darkness , and the alleviation of suffering that they are looking after . These aro , we repeat , our main objects . They

are so beyond doubt , I am happy to say . Now , without any reference to governments , the Masons in Europe , although they form one particular class , they form , nevertheless , part of the uninitiated community among whicli they live . It is from such they draw their inspirations , and reflect its necessities , and by partaking of its sympathies and antipathies forget bow their work

follows , ever and anon , the tendencies of that very corncommunity by which they are surrounded . From among the European Masons there are those who are dreaming of revolutions , others consorting bright theories , and thus each is working according to the bent of the community to which he belongs , and no doubt imposes tbe same course to those under bim ; but as for

ourselves , we feel bound to work for tbe wants of our nation , which are not those of the European communities . We by no means intend to meddle with political enterprises . It may be that some of our brethren here present disapprove our speaking so frankly about Masonry as practised now-a-days in Europe . They may have a reason ,

but we beg to assure them that on no other occasion would our remarks have been allowed to overstep the bounds of our private circle . In view , however , of what we are witnessing about us , we are bound not to forget

the maxim— Amicus Plato , sed magis arnica Veritas . And here we repeat , for the third time , that our object is purely Masonic ; it is only the propagation and enforcement of virtuous manners and saving knowledge . To effect this , we must exercise our powers of action as independentlas possibleand equalluninfluenced

y , y by foreign interests . Ton are now , brethren , requested to pronounce under what East we are likely to find protection , free of political or governing influence , and such as will give us the independence required . This question once settled ,

The Greek Lodge Arete At Constantinople.

there remains the financial part to be discussed . At the first outset but few expenses are required . Should we become attached to the French , we are required to pay about £ 20 for the warrant ; if to the English , £ 7 are sufficient ; and by adding £ 20 more for other extras ( which , by the bye , are not inevitable ) , we may , by a capital of £ 40 , meet all the first necessary expenses of

our lodge . The house , furniture , and the like will not force upon us an immediate outlay , since the European lodges in tbis place , on hearing of the contemplated opening of the Greek , have already offered us very kindly their fraternal hospitality . We see no reason why we should not accept their kind offer for the time being , until , by the

increase of our funds , we may be able to have a temple and furniture of our own . We have shown to you , brethren , that in order to begin our work the funds required are only £ 30 or £ 40 , and these , we feel confident , the Greek Masons will unhesitatingly contribute on considering the moral good to be effected by their so doing . The third point will be the election of the Worshipful

Master , whose duty , besides that of the opening of the lodgo , will be to cause it to be recognised by the adopted East , and obtain its requisite licence . ' The fourth , and last , question is the formation of the by-laws of tbe lodge , which are to be very elaborate , and adequate to the spirit of the brotherhood , so as to avoid every unforeseen omission that might at some future

period impede its internal progress . In conc \ nsion , we \ ieg to say that what ¦ wela & ve so ? av advanced has not been with a view of imposing our own ideas , aware , as we are , that there are many brethren here at present able to give many profound and clever suggestions on the subject of this our present meeting . Begging to be excused for the length of this statement ,

we submit to your decision the following propositions , by way of recapitulation : — 1 st . To establish a Greek Lodge in Constantinople . 2 nd . To place it under the English Constitution , as the best adapted to onr purposes . 3 rd . To elect the Worshipful Master by ballot . 4 th . To appoint a committee of three members , for the purpose of compiling the by-laws of the lodge , aud submit them to the final approval of a future meeting .

The Sepulchre Of Christ.

THE SEPULCHRE Of CHRIST .

Mr . Fergusson has delivered a lecture at the Royal Instituiton , with a view to show that the building in the sacred enclosure at Jerusalem , called by Europeans , the " Mosque of Oma ) r " ( but by the Mussulmans the "Dome of the Rock " ) , and supposed b y some to have been built by Omar

over the site of the altar of the Jewish Temple , is really the Church of the Resurrection , " built b y Constantine over the rock which he believed to contain the sepulchre of Christ . In his former lecture , in March , 1862 , on the same subject , he had argued the Christian and Constantinian origin

of the "Dome of the Rock" mainly from the architecture of that building . No refutation of his arguments having been put forward , he said , and his own recent visit to the spot having confirmed him in his former views , he took this oportunit y of re-enforcing them . This he did by the reverse

process of argument to that formerl y employed , viz ., by describing the dimensions of the successive temples of the Jews . "If I can convince you that the rock which is situated in . the centre of the

“The Freemasons' Monthly Magazine: 1865-03-25, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_25031865/page/5/.
  • List
  • Grid
Title Category Page
CLASSICAL THEOLOGY.—LXXX. Article 1
GENERAL CHARGES. Article 2
THE GREEK LODGE ARETE AT CONSTANTINOPLE. Article 4
THE SEPULCHRE Of CHRIST. Article 5
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 10
Untitled Article 11
MASONIC MEMS. Article 11
THE BOYS' SCHOOL. Article 11
PROVINCIAL. Article 11
KNIGHTS TEMPLAR. Article 13
AMERICA. Article 13
NEW ZEALAND. Article 13
PUBLIC AMUSEMENTS. DRURY LANE THEATRE, Article 16
LITERARY EXTRACTS. Article 16
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Greek Lodge Arete At Constantinople.

we should place our lodgo under the protection of a foreign Grand Lodge . And here lies one of our principal objects for inquiry , although rather a formal one . We are aware that representatives of several foreign lodges have already begun to counteract our own , or have endeavoured , at least , to make ours dependent upon theirs . It would be really unadvisable for us safely to

handle a - point whereon some strangers wish to create a sore . Persuaded , however , that the body of our Greek brotherhood is nowhere vulnerable , and counting on the sound-mindeduess and prevailing concord of the brethren here present , we can point out distinctly , and invite all foreigners to see , that the Greek Masoii is in . the enjoyment of full healthand that he is strong both

, in mind and heart . Three protections are extant for our choice , the Italian , tbe French , and the English—all of them are excellent . All these three Easts profess Masonic virtues , and we might be disposed to accept any one of them indiscriminately , respecting them as we do alike , did theinterests of our lodge not require , firstly , to enjoy as much

independence as possible , while under tutelage ; and , secondly , a powerful protection before the local government . To these two requisites we now wish to draw the attention of the brethren , so as to vote for the one we may deem auost able to grant them the desired protection . This is the interest of the Greek lodge , and none else . The object of the Greek Masons is not to meddle with

political factions and be divided into ministerial organs , or for an opposition , as is just now somewhere the case , nor subject themselves , as it happens elsewhere , to the anxious inspection of a military government , which

allows sometimes the free action of the legs of the compass while it holds it by the head . Such is by no means our purpose ; it is only the instilling of virtuous principles , the enlightenment of those that are in darkness , and the alleviation of suffering that they are looking after . These aro , we repeat , our main objects . They

are so beyond doubt , I am happy to say . Now , without any reference to governments , the Masons in Europe , although they form one particular class , they form , nevertheless , part of the uninitiated community among whicli they live . It is from such they draw their inspirations , and reflect its necessities , and by partaking of its sympathies and antipathies forget bow their work

follows , ever and anon , the tendencies of that very corncommunity by which they are surrounded . From among the European Masons there are those who are dreaming of revolutions , others consorting bright theories , and thus each is working according to the bent of the community to which he belongs , and no doubt imposes tbe same course to those under bim ; but as for

ourselves , we feel bound to work for tbe wants of our nation , which are not those of the European communities . We by no means intend to meddle with political enterprises . It may be that some of our brethren here present disapprove our speaking so frankly about Masonry as practised now-a-days in Europe . They may have a reason ,

but we beg to assure them that on no other occasion would our remarks have been allowed to overstep the bounds of our private circle . In view , however , of what we are witnessing about us , we are bound not to forget

the maxim— Amicus Plato , sed magis arnica Veritas . And here we repeat , for the third time , that our object is purely Masonic ; it is only the propagation and enforcement of virtuous manners and saving knowledge . To effect this , we must exercise our powers of action as independentlas possibleand equalluninfluenced

y , y by foreign interests . Ton are now , brethren , requested to pronounce under what East we are likely to find protection , free of political or governing influence , and such as will give us the independence required . This question once settled ,

The Greek Lodge Arete At Constantinople.

there remains the financial part to be discussed . At the first outset but few expenses are required . Should we become attached to the French , we are required to pay about £ 20 for the warrant ; if to the English , £ 7 are sufficient ; and by adding £ 20 more for other extras ( which , by the bye , are not inevitable ) , we may , by a capital of £ 40 , meet all the first necessary expenses of

our lodge . The house , furniture , and the like will not force upon us an immediate outlay , since the European lodges in tbis place , on hearing of the contemplated opening of the Greek , have already offered us very kindly their fraternal hospitality . We see no reason why we should not accept their kind offer for the time being , until , by the

increase of our funds , we may be able to have a temple and furniture of our own . We have shown to you , brethren , that in order to begin our work the funds required are only £ 30 or £ 40 , and these , we feel confident , the Greek Masons will unhesitatingly contribute on considering the moral good to be effected by their so doing . The third point will be the election of the Worshipful

Master , whose duty , besides that of the opening of the lodgo , will be to cause it to be recognised by the adopted East , and obtain its requisite licence . ' The fourth , and last , question is the formation of the by-laws of tbe lodge , which are to be very elaborate , and adequate to the spirit of the brotherhood , so as to avoid every unforeseen omission that might at some future

period impede its internal progress . In conc \ nsion , we \ ieg to say that what ¦ wela & ve so ? av advanced has not been with a view of imposing our own ideas , aware , as we are , that there are many brethren here at present able to give many profound and clever suggestions on the subject of this our present meeting . Begging to be excused for the length of this statement ,

we submit to your decision the following propositions , by way of recapitulation : — 1 st . To establish a Greek Lodge in Constantinople . 2 nd . To place it under the English Constitution , as the best adapted to onr purposes . 3 rd . To elect the Worshipful Master by ballot . 4 th . To appoint a committee of three members , for the purpose of compiling the by-laws of the lodge , aud submit them to the final approval of a future meeting .

The Sepulchre Of Christ.

THE SEPULCHRE Of CHRIST .

Mr . Fergusson has delivered a lecture at the Royal Instituiton , with a view to show that the building in the sacred enclosure at Jerusalem , called by Europeans , the " Mosque of Oma ) r " ( but by the Mussulmans the "Dome of the Rock " ) , and supposed b y some to have been built by Omar

over the site of the altar of the Jewish Temple , is really the Church of the Resurrection , " built b y Constantine over the rock which he believed to contain the sepulchre of Christ . In his former lecture , in March , 1862 , on the same subject , he had argued the Christian and Constantinian origin

of the "Dome of the Rock" mainly from the architecture of that building . No refutation of his arguments having been put forward , he said , and his own recent visit to the spot having confirmed him in his former views , he took this oportunit y of re-enforcing them . This he did by the reverse

process of argument to that formerl y employed , viz ., by describing the dimensions of the successive temples of the Jews . "If I can convince you that the rock which is situated in . the centre of the

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