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  • The Freemasons' Monthly Magazine
  • Aug. 24, 1867
  • Page 7
  • THE KNIGHTS TEMPLARS,
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The Freemasons' Monthly Magazine, Aug. 24, 1867: Page 7

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Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars,

centre of pilgrimage came to be the Holy Land , the scene of his miracles and his death . It was the most important of all the pilgrimages , where , by visiting the scenes of our Lord ' s life and passion , penitents were freed from the burden of

their sins , ancl the gates of heaven opened to them . The Latin Church , in the eleventh century , allowed pilgrimages to suffice instead of canonical penances . Sinners ivere condemned to expatriate themselves for a time , and , after the example of Cain , to lead a wandering life , visitingcelebrated shrines and . the tombs of the saints .

To the active and restless character of the Western Christians , this was a congenial penance , and , it ought to be added , that the devotion of pilgrimages , whatever may be the opinion of an enlightened philosophy , has been received , and

even encouraged , in all religions . It belongs , moreover , to a sentiment natural in man . If the eight of a land once inhabited by heroes and sages awakens in us touching and noble remembrances ; if the soul of the philosopher finds itself agitated

at the sight of the ruins of Palmyra , Babylon , or Athens ; what lively emotions must not the Christians have felt on beholding places which God had sanctified by his presence and his blessings ?*

Erotmond , t a Breton nobleman of depraved life and ferocious habits , to obtain possession of their estates , murdered his uncle and his youngest brother . Brutal and abandoned , he revelled with his loose companions in his bloodily-acquired

proerty , while the administrators of justice were too weak to revenge the crimes , and the Court winked at actions which at the worst were verv common

incidents m those days , when blood was spilt like water , and the life of a man of no more account than that of a dog ' s . However , as age came upon him , and his strength failed , he began to feel remorse for his sins gnaw at his heart-strings .

An insatiable desire , too , possessed him to make his peace with the Church ; for , liowever evil a man ' s life may have been , and however black and damning the sins upon his conscience , he still desires to be in union with God , and so be certain ,

when he dies , of an entrance to heaven , and a participation in its joys . Frotmond found pleasure had ceased to yield him delight , the wine cup could not banish his remorse and fear , he could

no longer lead the chace , and death appeared to him to be not far off . Agitated by such terrors , he put on the sackcloth dress of a penitent , and one day presented himself before King Lothaire ( son of Louis le Debonnaire ) and an assembly of his

prelates , when , having made a public and full confession of his crimes , he placed himself in the hands of the king for punishment . The kingordered him straightway to be placed in irons and cast into prison , a sentence which Proknoncl

submitted to with exemplary resignation . Having been kept there while the king and his prelates considered what punishment should bo awarded him , he passed the time in prayer and pious conversation with a monk . After much deliberation ,

a notable penance was given him , no less than a pilgrimage to the Holy Land , where , by prayer and pious deeds , he might succeed in propitiating God , and obtain pardon of his sins . Erotmond immediately departed with his servants , and the

accomplices of his crimes , towards the east , clad in sackcloth , with the cross of ashes on his brow . He reached the Holy Land in safety , and visited ,

according to the commands of the king and his prelates , all the sacred places in Judtea . He afterwards extended his pilgrimage to other famous Bible scenes , crossed the Arabian desert in the footpaths of the Israelites , finally landing iu Egypt .

Having spent some time in the land of the Pharaohs , he traversed a considerable portion of Africa , visiting the shrines of the martyrs ; and having resided some time at Carthage , he set sail from thence to Europe . Arriving at Rome , he

presented himself to the Pope , who , considering the circumstances of his case , advised a second pilgrimage to the Holy Land , so that his penance mi ght be complete , and the remission of his sins

confirmed . Once more Eretmond departed for the East , once more visited the Holy Land and the sacred places , ] iroceeded to the shores of the Red Sea , ancl for three years took up his abode on Mount Sinai , passing the time in humiliation and in

prayer . j 4 fter this he took a journey to Armenia , and visited Mount Ararat , where Noah's ark rested on the subsiding of the waters of the Deluge . His conscience being now at rest , and the commands of the Church fulfilled , the penitent

returned in holy triumph to his native laud , and , to banish all temptations that might lead him to resume his former evil ways , he entered the monastery of Redon , where he passed the remainder of his life in prayer and good works , finally

“The Freemasons' Monthly Magazine: 1867-08-24, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 July 2025, django:8000/periodicals/mmr/issues/mmr_24081867/page/7/.
  • List
  • Grid
Title Category Page
MASONIC SEALS. Article 1
FREEMASONRY IN CORNWALL. Article 2
MASONIC ORATION Article 3
THE KNIGHTS TEMPLARS, Article 6
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 9
Untitled Article 9
MASONIC MEMS. Article 10
METROPOLITAN. Article 10
PROVINCIAL. Article 11
CANADA. Article 16
COLONIAL. Article 18
AUSTRALIA. Article 18
REVIEWS. Article 19
LODGE MEETINGS, ETC., FOR THE WEEK ENDING AUGUST 31ST, 1867. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars,

centre of pilgrimage came to be the Holy Land , the scene of his miracles and his death . It was the most important of all the pilgrimages , where , by visiting the scenes of our Lord ' s life and passion , penitents were freed from the burden of

their sins , ancl the gates of heaven opened to them . The Latin Church , in the eleventh century , allowed pilgrimages to suffice instead of canonical penances . Sinners ivere condemned to expatriate themselves for a time , and , after the example of Cain , to lead a wandering life , visitingcelebrated shrines and . the tombs of the saints .

To the active and restless character of the Western Christians , this was a congenial penance , and , it ought to be added , that the devotion of pilgrimages , whatever may be the opinion of an enlightened philosophy , has been received , and

even encouraged , in all religions . It belongs , moreover , to a sentiment natural in man . If the eight of a land once inhabited by heroes and sages awakens in us touching and noble remembrances ; if the soul of the philosopher finds itself agitated

at the sight of the ruins of Palmyra , Babylon , or Athens ; what lively emotions must not the Christians have felt on beholding places which God had sanctified by his presence and his blessings ?*

Erotmond , t a Breton nobleman of depraved life and ferocious habits , to obtain possession of their estates , murdered his uncle and his youngest brother . Brutal and abandoned , he revelled with his loose companions in his bloodily-acquired

proerty , while the administrators of justice were too weak to revenge the crimes , and the Court winked at actions which at the worst were verv common

incidents m those days , when blood was spilt like water , and the life of a man of no more account than that of a dog ' s . However , as age came upon him , and his strength failed , he began to feel remorse for his sins gnaw at his heart-strings .

An insatiable desire , too , possessed him to make his peace with the Church ; for , liowever evil a man ' s life may have been , and however black and damning the sins upon his conscience , he still desires to be in union with God , and so be certain ,

when he dies , of an entrance to heaven , and a participation in its joys . Frotmond found pleasure had ceased to yield him delight , the wine cup could not banish his remorse and fear , he could

no longer lead the chace , and death appeared to him to be not far off . Agitated by such terrors , he put on the sackcloth dress of a penitent , and one day presented himself before King Lothaire ( son of Louis le Debonnaire ) and an assembly of his

prelates , when , having made a public and full confession of his crimes , he placed himself in the hands of the king for punishment . The kingordered him straightway to be placed in irons and cast into prison , a sentence which Proknoncl

submitted to with exemplary resignation . Having been kept there while the king and his prelates considered what punishment should bo awarded him , he passed the time in prayer and pious conversation with a monk . After much deliberation ,

a notable penance was given him , no less than a pilgrimage to the Holy Land , where , by prayer and pious deeds , he might succeed in propitiating God , and obtain pardon of his sins . Erotmond immediately departed with his servants , and the

accomplices of his crimes , towards the east , clad in sackcloth , with the cross of ashes on his brow . He reached the Holy Land in safety , and visited ,

according to the commands of the king and his prelates , all the sacred places in Judtea . He afterwards extended his pilgrimage to other famous Bible scenes , crossed the Arabian desert in the footpaths of the Israelites , finally landing iu Egypt .

Having spent some time in the land of the Pharaohs , he traversed a considerable portion of Africa , visiting the shrines of the martyrs ; and having resided some time at Carthage , he set sail from thence to Europe . Arriving at Rome , he

presented himself to the Pope , who , considering the circumstances of his case , advised a second pilgrimage to the Holy Land , so that his penance mi ght be complete , and the remission of his sins

confirmed . Once more Eretmond departed for the East , once more visited the Holy Land and the sacred places , ] iroceeded to the shores of the Red Sea , ancl for three years took up his abode on Mount Sinai , passing the time in humiliation and in

prayer . j 4 fter this he took a journey to Armenia , and visited Mount Ararat , where Noah's ark rested on the subsiding of the waters of the Deluge . His conscience being now at rest , and the commands of the Church fulfilled , the penitent

returned in holy triumph to his native laud , and , to banish all temptations that might lead him to resume his former evil ways , he entered the monastery of Redon , where he passed the remainder of his life in prayer and good works , finally

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