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  • The Freemasons' Monthly Magazine
  • Sept. 23, 1871
  • Page 3
  • FREEMASONRY IN FRANCE
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The Freemasons' Monthly Magazine, Sept. 23, 1871: Page 3

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry In France

of the political society in the midst of which we live . Each new principle propounded by society becomes a new subject of research imposed upon freemasonry . Our institution may be compared to vast inexhaustable reservoir of ideas , which the

profane world can extract , and which not withstanding , like the cask in the fable , is filled as fast as it is emptied . Liberty , equality , fraternity , universal instruction , the amelioration of the condition of the

working classes , political economy , the development of labour , respect of individual property , sympathy with misfortune , distribution of office according to merit in candidates , universal suffrage , the republican form of government ; all these principles

which have regulated the political world , come within the ordinary domain of Masonry , and its mission will never be fulfilled while one work is left undone , and one idea left undeveloped . It is under the influence of these sentiments

we shall find ourselves , when I shall have to remit unto your hands the authority with which you have entrusted me , and I would desire to express to you from my heart the sense of the honour you have done me . BABAUD LARIBIERE , Grand Master of the Order .

The Worshipful Master.

THE WORSHIPFUL MASTER .

How much of the usefulness and reputation of a lodge depend upon the faithfulness of the Worshipful Master in discharging the important duties of his office . We greatly fear that many , perhaps a majority , of those who are elected to fill this

responsible station do not realize as they should the weighty obligations they assume . As presiding officers , their position is a commanding one , and their influence for good or evil is proportionately great . In many respects their rule is

absolute , as they are only amendable to the Grand Lodge for their rulings and their official conduct . And in so important a position no brother should be insensible of the great responsibility to the Craft for the faithful manner in which he discharges

his obligations . It should be the constant care of the Masters to so demean themselves as to reflect honour " upon themselves and the noble institution which they represent .

We are fully of the opinion that much of the odium which oftentimes attaches to Masonry in certain localities , results from the bad choice made by the Lodges of their chief officers . If a Master be chosen who knows little or nothing of the

ritual of Mssonry , he will be found sadly out of place in the East , and will necessarily be subject to more or less criticism ; but if he be a good , true man , and a Mason at heart , those better qualified will render him the needed assistance , and

by constant application , this difficulty will soon be remedied . But a greater evil is done the institution Avhen a member is chosen to the important station of [ Master , simply becaus ^ he is a good ritualist , and perhaps knoAvs something of the laws

and landmarks , but who is quite destitute of that moral qualification which can alone give influence to his acts , either among the members of the fraternity or with the outside world . The inconvenience of having an unqualified Master , in the

first sense , is chiefly felt in the lodge-room ; but the great evil of a Master without moral qualifications is felt everywhere , and seems to bring the institution into bad repute . It should be the aim of the newly-installed

Master to see how well he can discharge the functions of his office , and thus serve our noble Craft —see how much can be done to advance the

character of the brotherhood , and bring it as near as possible up to the standard of Masonic morality . The better to accomplish this , see to it that you reflect the virtues you commend by your oAvn good life and conversations . Be good men and true ,

and strictly obey the moral laAV . Be peaceful citizens . —be peacemakers , not only among the brethren , but among the outside world as well Be civil , and respect the rights of others ; especially be civil to magistrates , showing that the

true Mason is a laAV-abiding citizen . Be diligent in your business , so as to be an example of industry to the brethren , and earn the means of your support , so that you shall eat no man ' s bread for nought . Study to be " the true lovers of the

whole fraternity , wheresoever dispersed over the face of the earth . " Shun all tendency to excess ; especially guard against intemperance—the direst foe of society , and the hardest to vanquish . Always greet brethren with due respect , and in a

special manner remember the courtesy which is due to the stranger and sojourner . Greet such with that true Masonic fervour which is due , but

“The Freemasons' Monthly Magazine: 1871-09-23, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 July 2025, django:8000/periodicals/mmr/issues/mmr_23091871/page/3/.
  • List
  • Grid
Title Category Page
Untitled Article 1
FREEMASONRY IN FRANCE Article 1
THE WORSHIPFUL MASTER. Article 3
PRINCIPLES OF MASONRY. Article 4
A MASONIC PIC-NIC. Article 5
MASONIC JOTTINGS, No. 87. Article 6
MASONIC NOTES AND QUERIES. Article 7
SUMMARY OF MASONIC LAW. Article 9
MASONIC SAYINGS AND DOINGS ABROAD. Article 12
MASONIC MEMS. Article 12
LODGE OF BENEVOLENCE. Article 13
Craft Masonry. Article 14
PROVINCIAL. Article 14
INSTRUCTION. Article 15
SCOTLAND. Article 15
ROYAL ARCH. Article 17
ANCIENT AND ACCEPTED RITE. Article 17
MARK MASONRY. Article 17
BOMBAY MASONIC WIDOWS' AND ORPHANS FUND Article 17
Poetry. Article 19
HOPE FOR THE BEST. Article 19
SLEEPING IN THE SNOW. Article 19
THE QUARRY. Article 20
REVIEWS. Article 20
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING SEPTEMBER 30TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry In France

of the political society in the midst of which we live . Each new principle propounded by society becomes a new subject of research imposed upon freemasonry . Our institution may be compared to vast inexhaustable reservoir of ideas , which the

profane world can extract , and which not withstanding , like the cask in the fable , is filled as fast as it is emptied . Liberty , equality , fraternity , universal instruction , the amelioration of the condition of the

working classes , political economy , the development of labour , respect of individual property , sympathy with misfortune , distribution of office according to merit in candidates , universal suffrage , the republican form of government ; all these principles

which have regulated the political world , come within the ordinary domain of Masonry , and its mission will never be fulfilled while one work is left undone , and one idea left undeveloped . It is under the influence of these sentiments

we shall find ourselves , when I shall have to remit unto your hands the authority with which you have entrusted me , and I would desire to express to you from my heart the sense of the honour you have done me . BABAUD LARIBIERE , Grand Master of the Order .

The Worshipful Master.

THE WORSHIPFUL MASTER .

How much of the usefulness and reputation of a lodge depend upon the faithfulness of the Worshipful Master in discharging the important duties of his office . We greatly fear that many , perhaps a majority , of those who are elected to fill this

responsible station do not realize as they should the weighty obligations they assume . As presiding officers , their position is a commanding one , and their influence for good or evil is proportionately great . In many respects their rule is

absolute , as they are only amendable to the Grand Lodge for their rulings and their official conduct . And in so important a position no brother should be insensible of the great responsibility to the Craft for the faithful manner in which he discharges

his obligations . It should be the constant care of the Masters to so demean themselves as to reflect honour " upon themselves and the noble institution which they represent .

We are fully of the opinion that much of the odium which oftentimes attaches to Masonry in certain localities , results from the bad choice made by the Lodges of their chief officers . If a Master be chosen who knows little or nothing of the

ritual of Mssonry , he will be found sadly out of place in the East , and will necessarily be subject to more or less criticism ; but if he be a good , true man , and a Mason at heart , those better qualified will render him the needed assistance , and

by constant application , this difficulty will soon be remedied . But a greater evil is done the institution Avhen a member is chosen to the important station of [ Master , simply becaus ^ he is a good ritualist , and perhaps knoAvs something of the laws

and landmarks , but who is quite destitute of that moral qualification which can alone give influence to his acts , either among the members of the fraternity or with the outside world . The inconvenience of having an unqualified Master , in the

first sense , is chiefly felt in the lodge-room ; but the great evil of a Master without moral qualifications is felt everywhere , and seems to bring the institution into bad repute . It should be the aim of the newly-installed

Master to see how well he can discharge the functions of his office , and thus serve our noble Craft —see how much can be done to advance the

character of the brotherhood , and bring it as near as possible up to the standard of Masonic morality . The better to accomplish this , see to it that you reflect the virtues you commend by your oAvn good life and conversations . Be good men and true ,

and strictly obey the moral laAV . Be peaceful citizens . —be peacemakers , not only among the brethren , but among the outside world as well Be civil , and respect the rights of others ; especially be civil to magistrates , showing that the

true Mason is a laAV-abiding citizen . Be diligent in your business , so as to be an example of industry to the brethren , and earn the means of your support , so that you shall eat no man ' s bread for nought . Study to be " the true lovers of the

whole fraternity , wheresoever dispersed over the face of the earth . " Shun all tendency to excess ; especially guard against intemperance—the direst foe of society , and the hardest to vanquish . Always greet brethren with due respect , and in a

special manner remember the courtesy which is due to the stranger and sojourner . Greet such with that true Masonic fervour which is due , but

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