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  • March 23, 1859
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The Freemasons' Monthly Magazine, March 23, 1859: Page 13

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    Article MUSIC AND THE MASONIC RITUAL.—No. I. ← Page 5 of 6 →
Page 13

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Music And The Masonic Ritual.—No. I.

The influence of music is very great on the character of all , and it is salutary in its effects upon society . Like every other good it has its attendant evil in its abuse ; for intemperance may be rendered more riotous and more vicious b y the excitement of loose and profane songs . But the best gifts of art may easily be turned to instruments of evil ; and music , innocent in itself , is not corrupted , but only abused

when it is joined to immoral words ancl actions , Dr . Burney says , "Music may be applied to licentious poetry , but the poetry then corrupts the music , not the music the poetry . It has often regulated the movements of lascivious dances , but such airs heard for the first time without the song or dance would convey no impure ideas to an innocent imagination ; so that Montesquieu ' s assertion is still in force , that ' Music is the only one of all the arts which does not corrupt the mind * . '"

The influence of music is again being felt among us , and during the last few years vast strides have been made in its popularity , although it must be admitted that it is now far from as general as it was in the time of our Tudor monarchs , when to acknowledge an ignorance of the art , was accounted a breach of good manners . Fearing that we may have overstepped the boundary of our reader ' s patience in thus

commenting on the introductory portion of onr subject , we shall conclude this part of our theme by giving the quaint extract following from a work entitled , " Psalmes , Sonets , and Songs of Sadnes and Pietie , " by William Byrd , one of the Gent , of the Queene ' s Maiesties Eoyall Chappell , 4 to . London , 1588 . On the reverse of the title page , Byrdthe composer of the celebrated grace and canon

, , " Non Nobis Domine , " writes thus— " Reasons briefely set downe by th' author , to perswade every one to Iearne to sing . " 1 st . It is a knoAvledge easily taught , and quickly learned , where there is a good master and apt scoller . " 2 nd . The exercise of singing is delightful to nature , and good to preserve the health of man .

" 3 rd , It doth strengthen all parts of the breast and doth open the pipes . " 4 th . It is a singular good remedie for a stuttmg and stammerring in the speech . " Sth . It is the best means to procure a perfect pronounciation , and to make a good orator ;

" 6 th , It is the only way to know where nature hath bestowed a good voyce ; which gift is so rare as there is not one among a thousand that hath it ; and in many that excellent gift is lost because they want art to express nature . " 7 th . There is not . any musicke of instruments whatsoever , comparable to that which is made by the voyces of men , where the voyces are good , and the same well sorted and ordered . " 8 th . The better the voyce is , the meefcer it is to honour and serue

“The Freemasons' Monthly Magazine: 1859-03-23, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 16 May 2025, django:8000/periodicals/mmr/issues/mmr_23031859/page/13/.
  • List
  • Grid
Title Category Page
ROMAN CATHOLICISM AND CHARITY. Article 1
MASONIC MISSIONS. Article 3
MUSIC AND THE MASONIC RITUAL.—No. I. Article 9
A SCOTTISH MASONIC HALL. Article 14
MASONRY IN KENTUCKY. Article 17
RELIEF AND TRUTH. Article 19
CORRESPONDENCE. Article 20
A HINT. Article 20
MASONRY IN TURKS ISLANDS. Article 21
THE MASONIC MIRROR. Article 22
METROPOLITAN. Article 23
PROVINCIAL. Article 28
MARK MASONRY. Article 34
ROYAL ARCH. Article 34
KNIGHTS TEMPLAR. Article 35
COLONIAL. Article 35
INDIA. Article 38
AMERICA. Article 39
MASONIC FESTIVITIES. Article 42
THE WEEK. Article 43
Obituary. Article 47
Untitled Article 48
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Music And The Masonic Ritual.—No. I.

The influence of music is very great on the character of all , and it is salutary in its effects upon society . Like every other good it has its attendant evil in its abuse ; for intemperance may be rendered more riotous and more vicious b y the excitement of loose and profane songs . But the best gifts of art may easily be turned to instruments of evil ; and music , innocent in itself , is not corrupted , but only abused

when it is joined to immoral words ancl actions , Dr . Burney says , "Music may be applied to licentious poetry , but the poetry then corrupts the music , not the music the poetry . It has often regulated the movements of lascivious dances , but such airs heard for the first time without the song or dance would convey no impure ideas to an innocent imagination ; so that Montesquieu ' s assertion is still in force , that ' Music is the only one of all the arts which does not corrupt the mind * . '"

The influence of music is again being felt among us , and during the last few years vast strides have been made in its popularity , although it must be admitted that it is now far from as general as it was in the time of our Tudor monarchs , when to acknowledge an ignorance of the art , was accounted a breach of good manners . Fearing that we may have overstepped the boundary of our reader ' s patience in thus

commenting on the introductory portion of onr subject , we shall conclude this part of our theme by giving the quaint extract following from a work entitled , " Psalmes , Sonets , and Songs of Sadnes and Pietie , " by William Byrd , one of the Gent , of the Queene ' s Maiesties Eoyall Chappell , 4 to . London , 1588 . On the reverse of the title page , Byrdthe composer of the celebrated grace and canon

, , " Non Nobis Domine , " writes thus— " Reasons briefely set downe by th' author , to perswade every one to Iearne to sing . " 1 st . It is a knoAvledge easily taught , and quickly learned , where there is a good master and apt scoller . " 2 nd . The exercise of singing is delightful to nature , and good to preserve the health of man .

" 3 rd , It doth strengthen all parts of the breast and doth open the pipes . " 4 th . It is a singular good remedie for a stuttmg and stammerring in the speech . " Sth . It is the best means to procure a perfect pronounciation , and to make a good orator ;

" 6 th , It is the only way to know where nature hath bestowed a good voyce ; which gift is so rare as there is not one among a thousand that hath it ; and in many that excellent gift is lost because they want art to express nature . " 7 th . There is not . any musicke of instruments whatsoever , comparable to that which is made by the voyces of men , where the voyces are good , and the same well sorted and ordered . " 8 th . The better the voyce is , the meefcer it is to honour and serue

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