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  • The Freemasons' Monthly Magazine
  • Sept. 21, 1867
  • Page 9
  • THE KNIGHTS TEMPLARS.
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The Freemasons' Monthly Magazine, Sept. 21, 1867: Page 9

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The Knights Templars.

to worship afc the sacred shrines of the East , although scarce one out of ten succeeded in reaching then homes in safety again . Then , like a trumpet-call , he told how God had raised up a shield for the faithful , and from behind the dark cloud made to shine out a brilliant star . " A few

men , nofc from any desire of distinction or of wealth , trusting in the name of the Lord and the blessedness of their cause , had thrown themselves into the gap , to shield and protect their brethren from the insults and cruelties of the Infidel , whose

deeds resembled the wonders of Samson , and rivalled the slaughter of the thousands of Saul , and the ten thousands of David . Was any one brave ? then were the Knights his leaders ! Was any one charitable ? then were the Knights his

superiors ? Was any one devoted to God and his service ? then were the Kni ghts beacons by which to steer his bark to Heaven ! for in all these

qualities they had no equals , but were examples to other men , even as the sun in the glory of meridian is to the stars of the silent midnight Heaven . To the sick and the afflicted they were as little children ; but to the cruel and bloodthirsty

heathen , terrible as is the Archangel St . Michael to the rebellious devils in hell . " He concluded by moving , that the Order should receive a new rule , embodying their original regulations , with several additions , drawn from that of the Benedictines , and which chiefly related to spiritual matters .

Of this the assembled Fathers were pleased to approve , and the validity of the rule was made to depend upon the approval of the Pope and the Patriarch of Jerusalem , neither of whom for a moment hesitated in confirming it . Pope

Honorious , in addition to confirming the rule , appointed them , on the suggestion of St . Bernard , to wear a white mantle , to distinguish them from the Hospitallers , whose garb , we have seen , was black . The mantle was plain , and worn without any

ornament till the reign of Pope Eugenius III ., who , in 1146 , appointed them to wear a red cross on the breast , symbolising the martyrdom to which they stood daily exposed . The Order now stood before the world stamped

with the approval of the Church . The people looked upon the Kni ghts as already sainted , and princes in Heaven , while the nobles vied with each other in doing them honour and loading them with favours . Having received the confirmation of the Pope to the new rule , Hugo de Payens

departed on a tour through France and England , where he was received with distinguished honour . Mindful of his promise to King Baldwin , he did not fail in calling the attention of the Christian nobles to the dangerous state in which the Holy

Land was placed , from the menacing attitudes taken up by the Turks and Saracens—a call which echoed to the hearts of the people , and sent many warriors to the East to fight under tho banners of the Cross .

Wealth now flowed in copious streams into the treasury of the Order , while respect and honour followed them wherever they went , and all ranks of people vied in courtesy towards the Knights . When Godfrey de St . Omer wished to convert

some buildings which belonged to him to the use of the Order , he sent to the governor of the place one of the brethren with his ' seal . This , accompanied ., by the garb of a Templar , was deemed sufficient warrant both by the governor

and the bishop , and , on their recommendation , the Count of Flanders , whose consent was necessary to the conversion taking effect , in the handsomest manner , allowed the buildings which belonged to St . Omer to be converted into a

church and temple-house . The example of Godfrey was soon followed by many of the Flemish gentry , and the Templars received considerable property there . In Normandy , de Payens had an interview with Henry I . of England , to whom ha detailed the intentions and deeds of the Order .

The king was so charmed with him and the account he gave of the deeds of the Knights , that he bestowed upon the Templars many rich giftSj recommending his barons to do so likewise . In 1130 , the Emperor Lothaire bestowed upon

the Order a large part of his patrimony of Supplinburg ; while the powerful and wealthy , but aged , Raymond Berenger , Count of Barcelona and Provence , weary of the world , and tired of the trammels of government , entered the Order , and

took up his residence in the Temple House of Barcelona . As he could not , on account of his advanced age and many infirmities , personally combat the Infidels in the Holy Land , he sent to the Order there many tokens of his munificence ,

while at home he set fche brethren a good example , by acting up to the rules of the society with the utmost rigour . Again , in 1133 , Alfonso , the warlike king of Arragon , who had vanquished the Moors in twenty-nine pitched battles , becoming old and

“The Freemasons' Monthly Magazine: 1867-09-21, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 6 July 2025, django:8000/periodicals/mmr/issues/mmr_21091867/page/9/.
  • List
  • Grid
Title Category Page
EARS OF WHEAT FROM A CORNUCOPIA. Article 1
SOME MASONIC MATTERS FOR FUTURE INQUIRY. Article 2
THE KNIGHTS TEMPLARS. Article 7
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 12
Untitled Article 13
SCOTLAND. Article 15
CANADA. Article 16
ROYAL ARCH. Article 18
Untitled Article 18
Poetry. Article 19
LODGE MEETINGS, ETC., FOR THE WEEK ENDING SEPTEMBER 28TH, 1S67. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

to worship afc the sacred shrines of the East , although scarce one out of ten succeeded in reaching then homes in safety again . Then , like a trumpet-call , he told how God had raised up a shield for the faithful , and from behind the dark cloud made to shine out a brilliant star . " A few

men , nofc from any desire of distinction or of wealth , trusting in the name of the Lord and the blessedness of their cause , had thrown themselves into the gap , to shield and protect their brethren from the insults and cruelties of the Infidel , whose

deeds resembled the wonders of Samson , and rivalled the slaughter of the thousands of Saul , and the ten thousands of David . Was any one brave ? then were the Knights his leaders ! Was any one charitable ? then were the Knights his

superiors ? Was any one devoted to God and his service ? then were the Kni ghts beacons by which to steer his bark to Heaven ! for in all these

qualities they had no equals , but were examples to other men , even as the sun in the glory of meridian is to the stars of the silent midnight Heaven . To the sick and the afflicted they were as little children ; but to the cruel and bloodthirsty

heathen , terrible as is the Archangel St . Michael to the rebellious devils in hell . " He concluded by moving , that the Order should receive a new rule , embodying their original regulations , with several additions , drawn from that of the Benedictines , and which chiefly related to spiritual matters .

Of this the assembled Fathers were pleased to approve , and the validity of the rule was made to depend upon the approval of the Pope and the Patriarch of Jerusalem , neither of whom for a moment hesitated in confirming it . Pope

Honorious , in addition to confirming the rule , appointed them , on the suggestion of St . Bernard , to wear a white mantle , to distinguish them from the Hospitallers , whose garb , we have seen , was black . The mantle was plain , and worn without any

ornament till the reign of Pope Eugenius III ., who , in 1146 , appointed them to wear a red cross on the breast , symbolising the martyrdom to which they stood daily exposed . The Order now stood before the world stamped

with the approval of the Church . The people looked upon the Kni ghts as already sainted , and princes in Heaven , while the nobles vied with each other in doing them honour and loading them with favours . Having received the confirmation of the Pope to the new rule , Hugo de Payens

departed on a tour through France and England , where he was received with distinguished honour . Mindful of his promise to King Baldwin , he did not fail in calling the attention of the Christian nobles to the dangerous state in which the Holy

Land was placed , from the menacing attitudes taken up by the Turks and Saracens—a call which echoed to the hearts of the people , and sent many warriors to the East to fight under tho banners of the Cross .

Wealth now flowed in copious streams into the treasury of the Order , while respect and honour followed them wherever they went , and all ranks of people vied in courtesy towards the Knights . When Godfrey de St . Omer wished to convert

some buildings which belonged to him to the use of the Order , he sent to the governor of the place one of the brethren with his ' seal . This , accompanied ., by the garb of a Templar , was deemed sufficient warrant both by the governor

and the bishop , and , on their recommendation , the Count of Flanders , whose consent was necessary to the conversion taking effect , in the handsomest manner , allowed the buildings which belonged to St . Omer to be converted into a

church and temple-house . The example of Godfrey was soon followed by many of the Flemish gentry , and the Templars received considerable property there . In Normandy , de Payens had an interview with Henry I . of England , to whom ha detailed the intentions and deeds of the Order .

The king was so charmed with him and the account he gave of the deeds of the Knights , that he bestowed upon the Templars many rich giftSj recommending his barons to do so likewise . In 1130 , the Emperor Lothaire bestowed upon

the Order a large part of his patrimony of Supplinburg ; while the powerful and wealthy , but aged , Raymond Berenger , Count of Barcelona and Provence , weary of the world , and tired of the trammels of government , entered the Order , and

took up his residence in the Temple House of Barcelona . As he could not , on account of his advanced age and many infirmities , personally combat the Infidels in the Holy Land , he sent to the Order there many tokens of his munificence ,

while at home he set fche brethren a good example , by acting up to the rules of the society with the utmost rigour . Again , in 1133 , Alfonso , the warlike king of Arragon , who had vanquished the Moors in twenty-nine pitched battles , becoming old and

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