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  • July 21, 1866
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The Freemasons' Monthly Magazine, July 21, 1866: Page 2

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    Article THE CITY OF JERUSALEM.—ORIGIN OF THE TEMPLARS. ← Page 2 of 3 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The City Of Jerusalem.—Origin Of The Templars.

mansions of their future greatness . In whatever part of the world he may live , the heart ' s desire of a JCAV is to be buried at Jerusalem . " The day spring from on high first dawned upon this distinguished city ; aud from thence has

spread its meridian splendour upon this benighted world . The celebrated temple was utterly destroyed , and the ploughshare obliterated its very site . A neiv Jerusalem and a neAV temple were . erected .

" No easy task bath builded thee ! Long did the chisels ring around ! ¦ Long did the mallet's blows rebound ! Long worked the head and toiled the hand Ere stood thy stones as now they stand . "

The Temple of Solomon , the Mount of Olives over against the city , the Garden of Gethsemane , the Judgment Hall of Caiaphas , the sacred Mount of Calvary , and the Tomb of Joseph , became objects of interest to the dwellers in the

farthermost parts of the Avorld . Pilgrims from remoter regions than ever before again flocked to this -distant city . The Psalms of David Avere again -chanted by those Aveary travellers when they first -caught view of the sacred city , as did the pilgrim Jews ages before , mingled with suck hymns as the Breviary contains .

" Jerusalem , thou City blest ! Dear vision of celestial rest ! AVhich far above the starry sky , Piled up with living stones on high , Art , as a Bride , encircled bright With million angel-forms of light . " The Jerusalem of David's conception , to the

Christain Pilgrim became the prophecy of the ' New Jerusalem to which he aspired ; and he repaired to these holy places , rendered sacred in his sight , to kindle anew his love and zeal , and enable limi to secure an entrance into those mansions of

peace iu the city of his God . Beyond this went the superstititiou of the times ¦ so far , that these holy shrines and relics Avere believed to possess miraculous poAver to heal the sick and eyen pardon sin . So , from all parts of

• Christendom , flocked pilgrims to the Holy Land , to the Jerusalem where once the Saviour of the world sojourned , and where so ignoiuiniously he perished . Yast numbers of all ranks and both ¦ . sexes , clergy as Avell as laity , annually repaired to

the Tomb of Christ . In process of time danger to these pilgrims became imminent- as the Holy Land ivas in a disturbed and unquiet state . The Egyptians on

one side , and the Turks on the other ; the Arab tribes , with their usual predatory habits , infesting the whole country with hostile excursions ; the Mussulman , and the disaffections between the Syrians and the Latins , combined to expose the

pilgrim to numerous dangers . Peril beset him at the port at which he landed ; IIOAV perils awaited him on the banks of the Jordan , or AA'hen he Avent to pluck his branch of consecrated palm in the gardens of Jericho .

In consequence of these dangers and difficulties , nine pious knights formed themselves into au association , combining the characters of the monk and the knight , ancl at the tomb of the Saviour made a solemn Aroiv to devote themselAres to a life

of chastity and piety , and with their swords to protect pilgrims on their visit to the Holy Land . The patriarch and the king approved of their course , aud they ivere assigned places of abode near the temple , and hence styled themselves

soldiery of the Temple , Templars , and Knight Templars . The novelty of this plan excited considerable attention ; for in the Eastern Church any alliance betiveen the relig ious and the warlike had been discouraged . St . Basil , one of the Grecian patriarchs , had established a canon

directing that he AA'ho had slam an enemy in battle should abstain during three years from partaking of the holy sacraments . It is related that as a priest of a- little toAvn in Cilicia ivas one day saying mass , a band of

Saracens burst into the toAvn and began to plunder ifc . Without waiting to take off his priestly vestments , he seized an instrument made use of at the altar , and flying among the infidels , plied his Aveapon with such force as to compel them

to flee , and so saved the toAvn . The gallant priest received as a reward for these services a censure from his superior ; his voice was silenced ; and in other respects he Avas so ill-treated , that he threw off his robes and joined the Saracens , where

his martial and energetic creed and manly sentiments were better appreciated;—so little did religion and the deeds of arms accord in the minds of the members of the Eastern Church . The religion of the West Avas martial ; and hence the

Order of the Temple , the only task of Avhose members was that of fighting against the infidels , was held in high estimation throughout Europe . Zealous , devotional , religious , and warlike , courageous , valliant , and magnanimous , these Knights of the Temple early attracted the attention of the

“The Freemasons' Monthly Magazine: 1866-07-21, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 18 July 2025, django:8000/periodicals/mmr/issues/mmr_21071866/page/2/.
  • List
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Title Category Page
THE CITY OF JERUSALEM.—ORIGIN OF THE TEMPLARS. Article 1
THE CONTINENTAL WAR. Article 3
ORANGE AND RIBBON. Article 4
QUALIFICATIONS FOR MEMBERSHIP. Article 4
ALL IN THE OLDEN TIME. Article 5
RECOLLECTIONS OF THE LODGE OF FREEMASONS AT THORNHILL. Article 6
Untitled Article 8
THE CONSTITUTION , RULES, ORDERS, AND REGULATIONS, OF THE ABERDEEN MASON LODGE. Article 9
MASONIC NOTES AND QUERIES. Article 11
CORRESPONDENCE. Article 11
SAFETY GATES FOR THE LEVEL CROSSINGS OF RAILWAYS. Article 11
FIRE INSURANCE DUTY. Article 12
THE MASONIC MIRROR. Article 12
MASONIC MEM . Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 12
ROYAL ARCH. Article 15
MARK MASONRY. Article 16
RED CROSS KNIGHTS. Article 16
CHANNEL ISLANDS. Article 16
INDIA. Article 16
REVIEWS. Article 18
Obituary. Article 18
THE WEEK. Article 19
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The City Of Jerusalem.—Origin Of The Templars.

mansions of their future greatness . In whatever part of the world he may live , the heart ' s desire of a JCAV is to be buried at Jerusalem . " The day spring from on high first dawned upon this distinguished city ; aud from thence has

spread its meridian splendour upon this benighted world . The celebrated temple was utterly destroyed , and the ploughshare obliterated its very site . A neiv Jerusalem and a neAV temple were . erected .

" No easy task bath builded thee ! Long did the chisels ring around ! ¦ Long did the mallet's blows rebound ! Long worked the head and toiled the hand Ere stood thy stones as now they stand . "

The Temple of Solomon , the Mount of Olives over against the city , the Garden of Gethsemane , the Judgment Hall of Caiaphas , the sacred Mount of Calvary , and the Tomb of Joseph , became objects of interest to the dwellers in the

farthermost parts of the Avorld . Pilgrims from remoter regions than ever before again flocked to this -distant city . The Psalms of David Avere again -chanted by those Aveary travellers when they first -caught view of the sacred city , as did the pilgrim Jews ages before , mingled with suck hymns as the Breviary contains .

" Jerusalem , thou City blest ! Dear vision of celestial rest ! AVhich far above the starry sky , Piled up with living stones on high , Art , as a Bride , encircled bright With million angel-forms of light . " The Jerusalem of David's conception , to the

Christain Pilgrim became the prophecy of the ' New Jerusalem to which he aspired ; and he repaired to these holy places , rendered sacred in his sight , to kindle anew his love and zeal , and enable limi to secure an entrance into those mansions of

peace iu the city of his God . Beyond this went the superstititiou of the times ¦ so far , that these holy shrines and relics Avere believed to possess miraculous poAver to heal the sick and eyen pardon sin . So , from all parts of

• Christendom , flocked pilgrims to the Holy Land , to the Jerusalem where once the Saviour of the world sojourned , and where so ignoiuiniously he perished . Yast numbers of all ranks and both ¦ . sexes , clergy as Avell as laity , annually repaired to

the Tomb of Christ . In process of time danger to these pilgrims became imminent- as the Holy Land ivas in a disturbed and unquiet state . The Egyptians on

one side , and the Turks on the other ; the Arab tribes , with their usual predatory habits , infesting the whole country with hostile excursions ; the Mussulman , and the disaffections between the Syrians and the Latins , combined to expose the

pilgrim to numerous dangers . Peril beset him at the port at which he landed ; IIOAV perils awaited him on the banks of the Jordan , or AA'hen he Avent to pluck his branch of consecrated palm in the gardens of Jericho .

In consequence of these dangers and difficulties , nine pious knights formed themselves into au association , combining the characters of the monk and the knight , ancl at the tomb of the Saviour made a solemn Aroiv to devote themselAres to a life

of chastity and piety , and with their swords to protect pilgrims on their visit to the Holy Land . The patriarch and the king approved of their course , aud they ivere assigned places of abode near the temple , and hence styled themselves

soldiery of the Temple , Templars , and Knight Templars . The novelty of this plan excited considerable attention ; for in the Eastern Church any alliance betiveen the relig ious and the warlike had been discouraged . St . Basil , one of the Grecian patriarchs , had established a canon

directing that he AA'ho had slam an enemy in battle should abstain during three years from partaking of the holy sacraments . It is related that as a priest of a- little toAvn in Cilicia ivas one day saying mass , a band of

Saracens burst into the toAvn and began to plunder ifc . Without waiting to take off his priestly vestments , he seized an instrument made use of at the altar , and flying among the infidels , plied his Aveapon with such force as to compel them

to flee , and so saved the toAvn . The gallant priest received as a reward for these services a censure from his superior ; his voice was silenced ; and in other respects he Avas so ill-treated , that he threw off his robes and joined the Saracens , where

his martial and energetic creed and manly sentiments were better appreciated;—so little did religion and the deeds of arms accord in the minds of the members of the Eastern Church . The religion of the West Avas martial ; and hence the

Order of the Temple , the only task of Avhose members was that of fighting against the infidels , was held in high estimation throughout Europe . Zealous , devotional , religious , and warlike , courageous , valliant , and magnanimous , these Knights of the Temple early attracted the attention of the

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