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  • Feb. 20, 1869
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The Freemasons' Monthly Magazine, Feb. 20, 1869: Page 7

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    Article THE KNIGHTS TEMPLARS. ← Page 2 of 3 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

renounced their faith , and practised the most infamous crimes . The charge regarding Saladin is too absurd for ¦ comment , nor is much credit to be attached to a chronicle of an abbey , not of the highest class , a ¦ chronicle never produced in the process , although

it was important . We are inclined to believe the statement to be a complete fabrication by De Nogaret , who was one of the most accomplished liars of Philip's court . De Molai seems to have kept his temper during his interview with the Commissionersbut the presence and audacious

, insults offered by the Order ' s determined enemy , would appear to have fired his blood , and he replied , "Never until this day have I heard of such calumnies , and never did I hear that such a statement appeared in the Chronicle of St . Denis , or I should have had it proved false and expuuged .

It is perfectly true that , during the Mastership of William de Beaujeu , a noble , pious , and highminded man , an alliance did exist between the Sultan and the Templars . But this arose out of -a truce made by the King of England , on the part of the Christians , and the Saracens . I was in

Palestine at the time , and with several of the younger members of the Order , were scandalized at it , and desired De Beaujeu to recommence hostilities ; but the Grand Master would not break "the truce , and before long we were convinced that Tie had acted not only honourably but prudently ,

• considering that the Order possessed many towns and castles in the heart of the Sultan ' s territories , which they would have lost had they gone to -war , being ill fortified and manned . This treat y had scandalized many Christians , but when they ¦ came to know the truth of the matter , they

applauded , rather than blamed , the conduct of the 'Grand Master . 55 De Molai further said , that such treaties were not uncommon between the Christians and the Infidel , and if such were to be held criminal , he was not aware of a single Order , who had possessed lands in the Holy Land , but who

¦ would be equally culpable with the Templars . This ended the interview . Before the Grand Master retired , he craved permission to be allowed ; to hear Mass in the chapel , and to partake of the Blessed Sacrament . The Commissioners praised his piety , and promised to interest themselves to ¦ obtain this privilege for him .

The presence of De Nogaret sufficiently indicates the injustice done to the Order . By this care to browbeat and intimidate the Templars in public , even under the eye of Justice , we may judge what was done to them in the secrecy of their prisons and torture rooms . De A ogaret had

nothing to say regarding the denial by the Grand Master of the confession imputed to him , and which had been made public in the Papal Bulls . He did not challenge him relative to his faith , his confessions , or his retractions . He came before a tribunal , and usurped its authority , for he was not

a member of it , and had no right to be present , and then his sole statement was a pretended extract from an unknown chronicle of a secondrate abbe }* -. Conduct such as this—not the denials of the accused—prove the falseness of such charges .

Except the Grand Master and Ponsard de Gisi , no other Templar had appeared before the Commissioners , who began to suspect that their summons had never been proclaimed , or that the Templars had been prevented availing themselves of it to defend the Order . They ordered anew

the proclamation of the summons , and obtained the adhesion of the King , who authorised the governors of the prisons to intimate it to the Templars , committing to them the duty of transmitting to Paris such as should wish to defend the Order . In the King s instructions , he renewed

his command , that the Templars should be placed under the charge of a numerous and faithful escort to prevent their escape , and that they should be kept separate , so that they might not concert measures for their defence ; nor by collusion , machination , or subterfuge , defeat the ends of justice . We may imagine that the King reluctantly gave these orders .

The Parisians were now to see a strange spectacle and one that filled them with awe and pity , as shewing the instability of human affairs . In former times the Templars entered Paris , with advanced banners , in full armour , with the white cloaks of the Order , forming a brilliant outset to

the g leaming steel . Their war horses , in magnificent harness , proudly curvetted beneath them , while the noblest of the land rode by their side , paying them all honour and respect . The balconies were filled with the fairest dames of Francewho showered down upon their heads

, wreaths of flowers ,, and the air was rent by the shouts of the populace in praise of the Holy Soldiery of the Blessed Mary and the Temple . Now , all was changed . Despoiled of their habits , dressed in mean garments , and attended by

jailors , the Templars entered Paris . No shouts of joy welcomed them , no flowers were showered down upon them , for them no louger the beauties of France smiled . Yet the populace , who flocked around them , beheld with admiration and with pity , the twofold scars these gallant warriors bore upon

their bodies , the one of wounds won in the sacred cause of the Cross , at the hands of the Infidel ; the other won in the sacred cause of honour , at the hands of . Christians . The one the marks of the sword : the other of the rack . And yet both equallhonourablefor they told of their valour

y , in the cause of the Cross in the battle-field , and their constancy in the cause of truth in the torture-room . Yes , it was a strange spectacle ; one which the ancient philosophers would have deemed worthy of the eyes of Heaven—virtue captive to vice—honour to dishonour—angels to

“The Freemasons' Monthly Magazine: 1869-02-20, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 7 July 2025, django:8000/periodicals/mmr/issues/mmr_20021869/page/7/.
  • List
  • Grid
Title Category Page
SKETCHES OF NOTABLE MASONIC WORKS. Article 1
MASONIC DISCIPLINE.—XII. Article 3
THE SEPULCHRE OF SOLOMON, KING OF ISRAEL. Article 5
THE KNIGHTS TEMPLARS. Article 6
FUNERAL ORATION. Article 8
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 11
BRO. FINDEL AND BRO. MORRIS. Article 12
Untitled Article 12
MASONIC MEMS. Article 12
METROPOLITAN. Article 13
PROVINCIAL. Article 14
ROYAL ARCH. Article 18
MARK MASONRY. Article 18
KNIGHTS TEMPLAR. Article 18
MASONIC FESTIVITIES. Article 19
Obituary. Article 19
PUBLIC AMUSEMENTS. Article 19
MEETINGS OF THE LEARNED SOCIETIES. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

renounced their faith , and practised the most infamous crimes . The charge regarding Saladin is too absurd for ¦ comment , nor is much credit to be attached to a chronicle of an abbey , not of the highest class , a ¦ chronicle never produced in the process , although

it was important . We are inclined to believe the statement to be a complete fabrication by De Nogaret , who was one of the most accomplished liars of Philip's court . De Molai seems to have kept his temper during his interview with the Commissionersbut the presence and audacious

, insults offered by the Order ' s determined enemy , would appear to have fired his blood , and he replied , "Never until this day have I heard of such calumnies , and never did I hear that such a statement appeared in the Chronicle of St . Denis , or I should have had it proved false and expuuged .

It is perfectly true that , during the Mastership of William de Beaujeu , a noble , pious , and highminded man , an alliance did exist between the Sultan and the Templars . But this arose out of -a truce made by the King of England , on the part of the Christians , and the Saracens . I was in

Palestine at the time , and with several of the younger members of the Order , were scandalized at it , and desired De Beaujeu to recommence hostilities ; but the Grand Master would not break "the truce , and before long we were convinced that Tie had acted not only honourably but prudently ,

• considering that the Order possessed many towns and castles in the heart of the Sultan ' s territories , which they would have lost had they gone to -war , being ill fortified and manned . This treat y had scandalized many Christians , but when they ¦ came to know the truth of the matter , they

applauded , rather than blamed , the conduct of the 'Grand Master . 55 De Molai further said , that such treaties were not uncommon between the Christians and the Infidel , and if such were to be held criminal , he was not aware of a single Order , who had possessed lands in the Holy Land , but who

¦ would be equally culpable with the Templars . This ended the interview . Before the Grand Master retired , he craved permission to be allowed ; to hear Mass in the chapel , and to partake of the Blessed Sacrament . The Commissioners praised his piety , and promised to interest themselves to ¦ obtain this privilege for him .

The presence of De Nogaret sufficiently indicates the injustice done to the Order . By this care to browbeat and intimidate the Templars in public , even under the eye of Justice , we may judge what was done to them in the secrecy of their prisons and torture rooms . De A ogaret had

nothing to say regarding the denial by the Grand Master of the confession imputed to him , and which had been made public in the Papal Bulls . He did not challenge him relative to his faith , his confessions , or his retractions . He came before a tribunal , and usurped its authority , for he was not

a member of it , and had no right to be present , and then his sole statement was a pretended extract from an unknown chronicle of a secondrate abbe }* -. Conduct such as this—not the denials of the accused—prove the falseness of such charges .

Except the Grand Master and Ponsard de Gisi , no other Templar had appeared before the Commissioners , who began to suspect that their summons had never been proclaimed , or that the Templars had been prevented availing themselves of it to defend the Order . They ordered anew

the proclamation of the summons , and obtained the adhesion of the King , who authorised the governors of the prisons to intimate it to the Templars , committing to them the duty of transmitting to Paris such as should wish to defend the Order . In the King s instructions , he renewed

his command , that the Templars should be placed under the charge of a numerous and faithful escort to prevent their escape , and that they should be kept separate , so that they might not concert measures for their defence ; nor by collusion , machination , or subterfuge , defeat the ends of justice . We may imagine that the King reluctantly gave these orders .

The Parisians were now to see a strange spectacle and one that filled them with awe and pity , as shewing the instability of human affairs . In former times the Templars entered Paris , with advanced banners , in full armour , with the white cloaks of the Order , forming a brilliant outset to

the g leaming steel . Their war horses , in magnificent harness , proudly curvetted beneath them , while the noblest of the land rode by their side , paying them all honour and respect . The balconies were filled with the fairest dames of Francewho showered down upon their heads

, wreaths of flowers ,, and the air was rent by the shouts of the populace in praise of the Holy Soldiery of the Blessed Mary and the Temple . Now , all was changed . Despoiled of their habits , dressed in mean garments , and attended by

jailors , the Templars entered Paris . No shouts of joy welcomed them , no flowers were showered down upon them , for them no louger the beauties of France smiled . Yet the populace , who flocked around them , beheld with admiration and with pity , the twofold scars these gallant warriors bore upon

their bodies , the one of wounds won in the sacred cause of the Cross , at the hands of the Infidel ; the other won in the sacred cause of honour , at the hands of . Christians . The one the marks of the sword : the other of the rack . And yet both equallhonourablefor they told of their valour

y , in the cause of the Cross in the battle-field , and their constancy in the cause of truth in the torture-room . Yes , it was a strange spectacle ; one which the ancient philosophers would have deemed worthy of the eyes of Heaven—virtue captive to vice—honour to dishonour—angels to

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