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  • Aug. 19, 1871
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The Freemasons' Monthly Magazine, Aug. 19, 1871: Page 6

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    Article MASONIC JOTTINGS, No. 82. ← Page 2 of 2
    Article MASONIC NOTES AND QUERIES. Page 1 of 3 →
Page 6

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Masonic Jottings, No. 82.

THE SOUL . The pious and instructed Mason may believe that the stars " will fade away ; " and that the sun " will grow dim with age ; " but he knows that the soul " will flourish in eternal youth . " *

GOOD MEN IN OLD TIMES . Brother , —Good men in old times found Masonry in their own minds , if they found it not in a lodge-THE GRANDIDIER THEORY . The subject of the Grandidier Theory was tho English Freemasonry , first introduced into France in 1725 , and into Germany in 1733 . It is our 1717 Revival Freemasonry .

THE TWO 1717 THEORISTS . TESTIMONY . "If the present system was fabricated in 1717 , there would be , say in 1760 , persons living , and connected with the Order , who could personally testify to the fact ; but can the two 1717 theorists show any such testimony in their favour amongst Masonic writers ?"

CHRISTIAN , JEWISH , AND MAHOMEDAN FREEMASONRIES . A Christian Sect establishes a Freemasonryopening the door of the lodge to the members of their own sect only . But when five years had elapsed they opened the door of the lodge to members of all other Christian sects . And when

twenty years had elapsed they opened the door of the lodge to all men , believers in the Great Architect of the Universe . Now there is nothing which prevents a Jewish sect or a Mahomedau sect from doing what the

Christian sect is decribed to have done . We shall thus have , during five years . Christian , Jewish , and Mahomedan Freemasonries limited to certain sects of Christians , Jews , and Mahomedan s ; and during fifteen years Christian , Jewish ,

and Mahomedan Freemasonries comprehending all sects of Christians , Jews , ancl Mahomedans ; and lastly , twenty years having elapsed , we shall have three Universal Freemasonries .

KRAUSE . Krause has observed that when we find in any nation or age social efforts resembling in aim and organization those of the Freemasons , we are by no means justified in seeing any closer connection

n them , than such as human nature , everywhere and in all ages , is known to have in commonwhich characterestics form the basis of all social intercourse . —Krause .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

THE GERMAN MASONIC UNION AND BRO . W . P . BUCHAN . The Union of German Freemasons has elected Bro . Buchan , as Corresponding Member , on its tenth anniversary at Darmstadt , and also forwarded its Diploma to him as a token of the acknowledgment of his services to the Craft . As masonic ftuthor he has

been engaged to promote historical truth and the true welfare of the Craft . In electing him like the Brethren , Hughan , Woodford , Lyon , Peck , & c , the Union of German Freemasons , wishes to make a new link between English and German Freemasonry , and to promote the unity of our Masonic family . RIGHT OF ADMISSION INTO THE ENGLISH LODGE .

Every brother regularly initiated into a true Freemasonry , has tbe right of admission into the English Lodge in every part of the Globe . —CHARLES PUBTOS" COOPEE . UNION OF GERMAN MASONS . The following are my answers to the questions

contained in a letter , entitled as above . First . —Ten years have elapsed since the Society was founded . Secondly . —The first meeting took place at Potsdam , 19 th May , 1861 . Thirdly . —In the "Freemasons ' Magazine , " vol XI , page 382 , is an account of the proceedings at that meeting . Fourthly . —The Eev . A . F . A . Woodford , of Swillington ( Ebor , " A Masonic Student ) is a Corresponding Member of the Society . —CHAHI . ES PUHTON COOPEE .

IN WHAT SENSE FREEMASONRY IS A RELIGION . * " God has created man , he preserves him , he makes himself known to him , he judges him . From these relations spring duties , on the part of man , which may be reduced to four principal ones—to believe , to love , to obey to worship .

God has an existence ; all nature proves it ; the reason , the moral sentiment ; the order of the universe . Man is constrained therefore to believe in God .

Man exists , and preserves his existence only by the Will of God . It is to God that he owes intelligence and liberty , which makes him the king of nature . Man therefore is constrained to love God . God , the creator of man , displays himself to him as a power , not only beneficent , but superior . Man

therefore is constrained to obey God . Everything that man possesses is the gift of God . On him he depends , to him he looks up . He owes him then the homage of his being . As a finite and frail being he is constrained to humble himself before the being who is infinite and perfect . He is thus constrained to worship God . "—From a bundle of Masonic Excerpts . —CIIAEXES PUETON COOPEE .

A PLEASANT DISPUTATION . Therp is a pleasant disputation in Masonic Literature , touching what a Contributor thinks fit to call his theory . The parties are a Fellow-Craft , and an Entered Apprentice . The former contends that according to a Contributor's theory , Speculative Masonry did not exist ,

“The Freemasons' Monthly Magazine: 1871-08-19, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_19081871/page/6/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE ROYAL VISIT TO IRELAND. Article 1
THE " PRINCE OF WALES'S OWN " LODGE, Article 2
INCREASE OF NUMBERS IN MASONRY. Article 3
THE WAY TO DO THE WORK Article 4
MASONIC JOTTINGS, No. 82. Article 5
MASONIC NOTES AND QUERIES. Article 6
MASONIC SAYINGS AND DOINGS ABROAD. Article 8
REVIEWS. Article 9
MASONIC MEMS. Article 10
GRAND LODGE OF IRELAND. Article 10
Craft Masonry. ENGLISH CONSTITUTION. METROPOLITAN. Article 12
PROVINCIAL. Article 12
INDIA. Article 13
CAPE OF GOOD HOPE. Article 15
AUSTRALIA. Article 15
ROYAL ARCH. Article 16
KNIGHTS TEMPLAR. Article 16
ANCIENT AND ACCEPTED RITE. Article 16
THE KNIGHT TEMPLAR, PAST AND PRESENT: HIS MISSION AND ITS MODERN OBJECTS. Article 17
THE MARK DEGREE IN ENGLAND. Article 19
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING AUGUST 26TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Masonic Jottings, No. 82.

THE SOUL . The pious and instructed Mason may believe that the stars " will fade away ; " and that the sun " will grow dim with age ; " but he knows that the soul " will flourish in eternal youth . " *

GOOD MEN IN OLD TIMES . Brother , —Good men in old times found Masonry in their own minds , if they found it not in a lodge-THE GRANDIDIER THEORY . The subject of the Grandidier Theory was tho English Freemasonry , first introduced into France in 1725 , and into Germany in 1733 . It is our 1717 Revival Freemasonry .

THE TWO 1717 THEORISTS . TESTIMONY . "If the present system was fabricated in 1717 , there would be , say in 1760 , persons living , and connected with the Order , who could personally testify to the fact ; but can the two 1717 theorists show any such testimony in their favour amongst Masonic writers ?"

CHRISTIAN , JEWISH , AND MAHOMEDAN FREEMASONRIES . A Christian Sect establishes a Freemasonryopening the door of the lodge to the members of their own sect only . But when five years had elapsed they opened the door of the lodge to members of all other Christian sects . And when

twenty years had elapsed they opened the door of the lodge to all men , believers in the Great Architect of the Universe . Now there is nothing which prevents a Jewish sect or a Mahomedau sect from doing what the

Christian sect is decribed to have done . We shall thus have , during five years . Christian , Jewish , and Mahomedan Freemasonries limited to certain sects of Christians , Jews , and Mahomedan s ; and during fifteen years Christian , Jewish ,

and Mahomedan Freemasonries comprehending all sects of Christians , Jews , ancl Mahomedans ; and lastly , twenty years having elapsed , we shall have three Universal Freemasonries .

KRAUSE . Krause has observed that when we find in any nation or age social efforts resembling in aim and organization those of the Freemasons , we are by no means justified in seeing any closer connection

n them , than such as human nature , everywhere and in all ages , is known to have in commonwhich characterestics form the basis of all social intercourse . —Krause .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

THE GERMAN MASONIC UNION AND BRO . W . P . BUCHAN . The Union of German Freemasons has elected Bro . Buchan , as Corresponding Member , on its tenth anniversary at Darmstadt , and also forwarded its Diploma to him as a token of the acknowledgment of his services to the Craft . As masonic ftuthor he has

been engaged to promote historical truth and the true welfare of the Craft . In electing him like the Brethren , Hughan , Woodford , Lyon , Peck , & c , the Union of German Freemasons , wishes to make a new link between English and German Freemasonry , and to promote the unity of our Masonic family . RIGHT OF ADMISSION INTO THE ENGLISH LODGE .

Every brother regularly initiated into a true Freemasonry , has tbe right of admission into the English Lodge in every part of the Globe . —CHARLES PUBTOS" COOPEE . UNION OF GERMAN MASONS . The following are my answers to the questions

contained in a letter , entitled as above . First . —Ten years have elapsed since the Society was founded . Secondly . —The first meeting took place at Potsdam , 19 th May , 1861 . Thirdly . —In the "Freemasons ' Magazine , " vol XI , page 382 , is an account of the proceedings at that meeting . Fourthly . —The Eev . A . F . A . Woodford , of Swillington ( Ebor , " A Masonic Student ) is a Corresponding Member of the Society . —CHAHI . ES PUHTON COOPEE .

IN WHAT SENSE FREEMASONRY IS A RELIGION . * " God has created man , he preserves him , he makes himself known to him , he judges him . From these relations spring duties , on the part of man , which may be reduced to four principal ones—to believe , to love , to obey to worship .

God has an existence ; all nature proves it ; the reason , the moral sentiment ; the order of the universe . Man is constrained therefore to believe in God .

Man exists , and preserves his existence only by the Will of God . It is to God that he owes intelligence and liberty , which makes him the king of nature . Man therefore is constrained to love God . God , the creator of man , displays himself to him as a power , not only beneficent , but superior . Man

therefore is constrained to obey God . Everything that man possesses is the gift of God . On him he depends , to him he looks up . He owes him then the homage of his being . As a finite and frail being he is constrained to humble himself before the being who is infinite and perfect . He is thus constrained to worship God . "—From a bundle of Masonic Excerpts . —CIIAEXES PUETON COOPEE .

A PLEASANT DISPUTATION . Therp is a pleasant disputation in Masonic Literature , touching what a Contributor thinks fit to call his theory . The parties are a Fellow-Craft , and an Entered Apprentice . The former contends that according to a Contributor's theory , Speculative Masonry did not exist ,

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