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  • The Freemasons' Monthly Magazine
  • Nov. 18, 1865
  • Page 8
  • HONESTY.
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The Freemasons' Monthly Magazine, Nov. 18, 1865: Page 8

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    Article HONESTY. ← Page 3 of 4 →
Page 8

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Honesty.

conduct not admitting - of any punishment by law , whereas the latter consists in acting fairly to all men , so as to stand blameless not only in the eye of the law , but also before the Almighty . Trained as the lawyers is in early life to ascertain the exact value of legal enactments , to study where

may be found equivocal passages , so that either the spirit or the letter of the law may be taken as occasion may require , and the constant habit of seeking not how to get at the truth of a case , but how to prove , either by argument or sophistry , that the side he takes up is right in lawmust

, mould the mind of the legal practitioner in such a form that in time he is incapable of judging any business transaction as properly carried out if he has missed a chance of any particle of profit , no matter who else is wronged ; but this of course , although it looks dishonestmust not be regarded

, as a fault of the lawyer's—it is his misfortune , and he is to be pitied , not blamed for it . As every one works for profit , due allowances must be made for apparent unscrupulousness in some professions , it is not to be supposed that undertakers are glad of the deaths that occur ,

although they are anxious to secure as much custom as they can , but they cannot be expected to be always mourning over that by which they five ; similarlyi lawyers should not be supposed to rejoice in the misfortunes of others because they happen to profit by them , and they would not in the ei r es of sensible men gain by simulating sympathy ,

and weeping crocodile tears over the losses of their clients . All that is to be expected is that the respectable attorney will do the best for himself and the next best for his client . Let us take an example of argument ( mentally ) which may serve to show the working of some

minds ancl consciences . An undertaking is supposed to be entered upon by a number of people jointly , amongst whom is a lawyer ; a provisional agreement is drawn up and signed , except by the lawyer , who , if not obliged to sign it , will not do sohis principle being that it is no good to sign

, one ' s name to anything unnecessarily . Next suppose the undertaking fails . The lawyer does not pay his share of the loss , because his name is not on the agreement , and the other promoters are lucky if he does not make them pay professional charges . It will be said the others are

very careless to allow such a style of business ; however , we have known a case to occur substantially identical with this imaginary one , where the lawyer was the only business man amongst the promoters , the rest being easily convinced of the soundness of his views , or , in fact ^ rather trusting

to his honesty . No doubt much of tho ill-feeling about lawyers as a class arises from the bitterness of disappointment felt by unsuccessful suitors , and from the irritation of temper produced by the delays ivhich attend every legal process . That a most intense abhorrence of attorneys does exist in many minds

is certain . Even that most divine poet Southey becomes almost scurrilous on the subject , when he writes in his " Devil ' s Walk , " speaking of his Satanic Majesty : — He saw a lawyer killing a viper On a dunghill beside his stable , Ho ! quoth he , thou put ' st mo in mind Of the story of Gain and Abel .

Let us now pass on to some other branches of society . Merchants and tradesmen exhibit more variety than professional men , not only by reason of their greater number , but also because thennatural moral inclinations are left more free ; hence those who enter business instinctively

addicted to crooked paths will , in all probability ,, take the first safe opportunity of stepping into them , and vice versa . Shrewdness must not be taken for dishonesty , for if one man takes measures to get earlier information as to markets than another , lie is certainly justified in availing hinself

of it for his own profit , of course , provided he makes no false statement to others . Now we come to the most disreputable portion of the first of the two great divisions of societythose who just avoid being brought within the pale of criminal law—not , be it well understood , including those who elude the clutches of justice , as a certain individual whose name has more than

once adorned the police reports has done—once ' by dissuading the wronged parties from prosecuting , and another time by hastening to turn Queen ' s evidence against his late accomplices . In the class of which we treat are those of the " Bohemians , " who " live by their wits , " billiard-sharpers ,,

money-lenders' touts , at hoc genus omne , A "Bohemian " is by no means necessarily a dishonest pez-son , there are many who are honourable and straightforward , but perhaps many move who though they try to he honest , yet find circumstances are against them . A great deal of nefarious

conduct arises from "bone" laziness , existing in folks who will not work for a quiet respectable livelihood ,, but strain their credit ( while they have any ) to the utmost extent in the hope of luck bringing them some day cash enough to reinstate themselves ; but if that happens they most frequently don't pay their debts , but fly the neighbourhood where they have accumulated them , for is not their maxim

?" Base is tho slave -who pays . " Of those with whom the criminal statutes deal but little can be said , in fact only that some of them are probably less dishonest at heart than many of those whom the law never gets a chance of touching—the former are only a little more ignorant

than the latter . In conclusion , let us consider how in ourselves we may guard against unwittingly acting dishonestly . It is necessary to analyse our feelings and thoughts , to endeavour with unremitting diligence to learn our own weaknesses and evil tendencies , and above all things to be careful not to

“The Freemasons' Monthly Magazine: 1865-11-18, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 July 2025, django:8000/periodicals/mmr/issues/mmr_18111865/page/8/.
  • List
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Title Category Page
FREEMASONRY AND THE POPE. Article 1
THE INTELLECTUAL AND MORAL CULTURE OF MANKIND. Article 2
GENESIS AND GEOLOGY HAND IN HAND. Article 4
HONESTY. Article 6
FREEMASONRY IN TURKEY. Article 9
SERMON. Article 9
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING NOVEMBER 25TH. Article 11
THE MASONIC MIRROR. Article 11
METROPOLITAN. Article 11
Untitled Article 13
PROVINCIAL. Article 14
ROYAL ARCH. Article 16
KNIGHTS TEMPLAR. Article 17
MARK MASONRY. Article 17
CHAiNNEL ISLANDS. Article 17
REVIEWS. Article 17
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Honesty.

conduct not admitting - of any punishment by law , whereas the latter consists in acting fairly to all men , so as to stand blameless not only in the eye of the law , but also before the Almighty . Trained as the lawyers is in early life to ascertain the exact value of legal enactments , to study where

may be found equivocal passages , so that either the spirit or the letter of the law may be taken as occasion may require , and the constant habit of seeking not how to get at the truth of a case , but how to prove , either by argument or sophistry , that the side he takes up is right in lawmust

, mould the mind of the legal practitioner in such a form that in time he is incapable of judging any business transaction as properly carried out if he has missed a chance of any particle of profit , no matter who else is wronged ; but this of course , although it looks dishonestmust not be regarded

, as a fault of the lawyer's—it is his misfortune , and he is to be pitied , not blamed for it . As every one works for profit , due allowances must be made for apparent unscrupulousness in some professions , it is not to be supposed that undertakers are glad of the deaths that occur ,

although they are anxious to secure as much custom as they can , but they cannot be expected to be always mourning over that by which they five ; similarlyi lawyers should not be supposed to rejoice in the misfortunes of others because they happen to profit by them , and they would not in the ei r es of sensible men gain by simulating sympathy ,

and weeping crocodile tears over the losses of their clients . All that is to be expected is that the respectable attorney will do the best for himself and the next best for his client . Let us take an example of argument ( mentally ) which may serve to show the working of some

minds ancl consciences . An undertaking is supposed to be entered upon by a number of people jointly , amongst whom is a lawyer ; a provisional agreement is drawn up and signed , except by the lawyer , who , if not obliged to sign it , will not do sohis principle being that it is no good to sign

, one ' s name to anything unnecessarily . Next suppose the undertaking fails . The lawyer does not pay his share of the loss , because his name is not on the agreement , and the other promoters are lucky if he does not make them pay professional charges . It will be said the others are

very careless to allow such a style of business ; however , we have known a case to occur substantially identical with this imaginary one , where the lawyer was the only business man amongst the promoters , the rest being easily convinced of the soundness of his views , or , in fact ^ rather trusting

to his honesty . No doubt much of tho ill-feeling about lawyers as a class arises from the bitterness of disappointment felt by unsuccessful suitors , and from the irritation of temper produced by the delays ivhich attend every legal process . That a most intense abhorrence of attorneys does exist in many minds

is certain . Even that most divine poet Southey becomes almost scurrilous on the subject , when he writes in his " Devil ' s Walk , " speaking of his Satanic Majesty : — He saw a lawyer killing a viper On a dunghill beside his stable , Ho ! quoth he , thou put ' st mo in mind Of the story of Gain and Abel .

Let us now pass on to some other branches of society . Merchants and tradesmen exhibit more variety than professional men , not only by reason of their greater number , but also because thennatural moral inclinations are left more free ; hence those who enter business instinctively

addicted to crooked paths will , in all probability ,, take the first safe opportunity of stepping into them , and vice versa . Shrewdness must not be taken for dishonesty , for if one man takes measures to get earlier information as to markets than another , lie is certainly justified in availing hinself

of it for his own profit , of course , provided he makes no false statement to others . Now we come to the most disreputable portion of the first of the two great divisions of societythose who just avoid being brought within the pale of criminal law—not , be it well understood , including those who elude the clutches of justice , as a certain individual whose name has more than

once adorned the police reports has done—once ' by dissuading the wronged parties from prosecuting , and another time by hastening to turn Queen ' s evidence against his late accomplices . In the class of which we treat are those of the " Bohemians , " who " live by their wits , " billiard-sharpers ,,

money-lenders' touts , at hoc genus omne , A "Bohemian " is by no means necessarily a dishonest pez-son , there are many who are honourable and straightforward , but perhaps many move who though they try to he honest , yet find circumstances are against them . A great deal of nefarious

conduct arises from "bone" laziness , existing in folks who will not work for a quiet respectable livelihood ,, but strain their credit ( while they have any ) to the utmost extent in the hope of luck bringing them some day cash enough to reinstate themselves ; but if that happens they most frequently don't pay their debts , but fly the neighbourhood where they have accumulated them , for is not their maxim

?" Base is tho slave -who pays . " Of those with whom the criminal statutes deal but little can be said , in fact only that some of them are probably less dishonest at heart than many of those whom the law never gets a chance of touching—the former are only a little more ignorant

than the latter . In conclusion , let us consider how in ourselves we may guard against unwittingly acting dishonestly . It is necessary to analyse our feelings and thoughts , to endeavour with unremitting diligence to learn our own weaknesses and evil tendencies , and above all things to be careful not to

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