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  • The Freemasons' Monthly Magazine
  • Nov. 16, 1867
  • Page 7
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The Freemasons' Monthly Magazine, Nov. 16, 1867: Page 7

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    Article SEVENTH DECADE OF MASONIC PRECEPTS. Page 1 of 2 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oration

brethren had unbounded confidence in his integrity . It was of importance that Masoirc lodges should have their : aifairs conducted with honest } ' , integrity , and uprightness ; and in electing Bi-o . Kennedy to the post of Treasurer , the brethren had displayed their zeal for the welfare of the lodge . Bro . Kennedy would often say

that his office was a sinecure on account of the assistance given him by Bro- J . Emmens . Tho brethren knew full well how much they were indebted to Bro . Emmens ; nevertheless the Treasurer had duties to perform , and by giving the merit to Bro . Emmens Bro . Kennedy showed that he had no feeling of jealousy . The brethren

had come in process of time to associate these two with ¦ each other , knowing that they always worked together . Under Bro . Kennedy he ( the Chaplain ) first saw the light of Freemasonry , and there was a strong friendship between them . The vacant chair would be felt to be a

vacant family chaw to all of them , for there was a feeling among Freemasons , that when one was taken away those who remained , mourned for him , and with his family . Bro . Kennedy was a perfect man , and a perfect Mason . They all knew the kindness , courteousness , and civility -of his demeanour ; how ably and excellently he carried

¦ out the ritual of Freemasonry . When he ( the Chaplain ) was initiated he was very much impressed with the -solemnity of Bro . Kennedy ' s performance , and it had never been eradicated , and never would . He did not perform his duties perfunctorily ; he was an active worker—attentive to the ritual , and a student of the

"Book of Constitutions / ' His performance of the -ceremonies was perfect , no word or syllable was out of place . By the integrity of his conduct he endeared himself to all . He always endeavoured to fulfil his duties . He was , by his sudden departure , an awful and memorable instance of the frailty of human lifeand

, tho uncertain tenure of mortal existence , of the vain imaginings of human hopes and the fruitlessness of earthly desires . Had God spared him it was his hope to spend with the wife of his youth a happy long life ,

• and he desired to see his sons admitted as Freemasons . Moreover , he looked forward to the coming year with great delight , as it was the centenary year of the lodgo . He was expecting that the lodge would bs still more . celebrated then , than it ever had been before . Bat his hopes and the ground of them had been cut from beneath

his feet , and " in the twinkling of an eye , " while enjoying himself in the bosom of his family , in apparently his usual health and spirits , he was removed from this transitory life to appear in the presence of his Maker and God . All the brethren had deeply sympathised with the widow and children , and all trusted they might

have fortitude to bear their trial . Although a cloud of adversity now hung over them they trusted it would soon pass away and reveal a bright day . God grant that the lapse of time would enable the widow to forgot something of her anguish , and that she would teach her children to imitate their father's bright example . The

principles on which tho Order was founded were brotherly love , relief , and truth . Bro . Kennedy was a true man , a man full of brotherly love , and his heart was always expanded by benevolence . "With Bro . Emmens he

Oration

established the lodge ' s fund of benevolence . His heart was always open to tho sacred cause of charity , and he often served the office of Steward to the Charities . He was a good man ; in one word , he was an excellent Mason . The brethren wero now called upon to think of the dealings of nature aud nature ' s God , and to make tho

Worcl of God their guide . What said that Worcl ? Whether they looked in to the Old or the New Testament , the uncertainty of life was constantly brought before them . The Old Testament said , " All flesh is grass , and all the glory thereof is as the flower of grass . The grass witheret-h , the flower fadeth , but tho Word of

the Lord endureth for over . " Therefore they were called upon to rely upon God in all their troubles . The Psalmist said , in the 90 th Psalm , " And now , Lord , what is my hope ? Truly my hope is even in Thee . " And in the New Testament equally they found reference to the uncertainty of life . St . James said , " What is our life ?

It is even a vapour which appeareth for a little time , and then vanisheth away . " And what lesson was to be derived from it ? " Watch , therefore , for ye know not in what an hour the Sou of Man cometh . " "Redeem tho time , for the days are evil . " And what said Freemasonry but , that looking to the frail tenure of our mortal

existence , we should be careful to perform our allotted task while it was yet day , " the night cometh wherein no man can work . " " Urethral , " said the Chaplain , in conclusion , " I will thank you to assume for a few moments the attitude of prayer . In compliance with this wish the brethren all knelt while the rev . gentleman offered up a short prayer . The rev . brother was listened to with deep attention .

Seventh Decade Of Masonic Precepts.

SEVENTH DECADE OF MASONIC PRECEPTS .

( From Bro . PUHTON * COOPEU ' S Manuscript Collections . ) LXI . Sj 3 Ll ' -KXO * VLEDGE . Brother , tho knowledge of thyself is the beginning of wisdom . LXIL—MIXD . BODI * . Brother , if thoudesirest that thy life should bo virtuous ,

strive that thy mind should ever rule thy body . LXIIL—CoMULIXESS . UXCOMKLIXESS . Brother , art thou comely ? Mar not thy comeliness by the hidoousness of thy actions . Art thou uncomely ? Compensate thy uncomoliness by the beauty of thy

actions . LXIV . —REPENTANCE . Brother , lot thy actions bo such that thou may'st not need repentance . But if , unhappily , thy actions be such , that thou should ' st need repentance , then hasten to repent .

LXV . —FUEE ' . IASOXKY Axn FIUBXDSIIIP . Brother , Freemasonry has no claims -necessarily paramount to tho claims of friendship . LXVI . —OBLIGATION - IX FKEEJIASOXUT AXD IX FiuExusiur .

Brother , the obligation in Freemasonry and the obligation in Friendship may bo equal ; or the obligation in

“The Freemasons' Monthly Magazine: 1867-11-16, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 July 2025, django:8000/periodicals/mmr/issues/mmr_16111867/page/7/.
  • List
  • Grid
Title Category Page
EARS OF WHEAT FROM A CORNUCOPIA. Article 1
OUR AMERICAN CORRESPONDENCE. Article 2
THE KNIGHTS TEMPLARS. Article 4
ORATION Article 6
SEVENTH DECADE OF MASONIC PRECEPTS. Article 7
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 8
MASONIC MEMS. Article 10
METROPOLITAN. Article 10
PROVINCIAL. Article 11
ROYAL ARCH. Article 15
MARK MASONRY. Article 16
KNIGHTS TEMPLAR. Article 16
OPENING OF THE FREEMASONS' HALL AT LLANDUDNO. Article 16
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING NOVEMBER 23KD. 1867. Article 20
THE WEEK. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oration

brethren had unbounded confidence in his integrity . It was of importance that Masoirc lodges should have their : aifairs conducted with honest } ' , integrity , and uprightness ; and in electing Bi-o . Kennedy to the post of Treasurer , the brethren had displayed their zeal for the welfare of the lodge . Bro . Kennedy would often say

that his office was a sinecure on account of the assistance given him by Bro- J . Emmens . Tho brethren knew full well how much they were indebted to Bro . Emmens ; nevertheless the Treasurer had duties to perform , and by giving the merit to Bro . Emmens Bro . Kennedy showed that he had no feeling of jealousy . The brethren

had come in process of time to associate these two with ¦ each other , knowing that they always worked together . Under Bro . Kennedy he ( the Chaplain ) first saw the light of Freemasonry , and there was a strong friendship between them . The vacant chair would be felt to be a

vacant family chaw to all of them , for there was a feeling among Freemasons , that when one was taken away those who remained , mourned for him , and with his family . Bro . Kennedy was a perfect man , and a perfect Mason . They all knew the kindness , courteousness , and civility -of his demeanour ; how ably and excellently he carried

¦ out the ritual of Freemasonry . When he ( the Chaplain ) was initiated he was very much impressed with the -solemnity of Bro . Kennedy ' s performance , and it had never been eradicated , and never would . He did not perform his duties perfunctorily ; he was an active worker—attentive to the ritual , and a student of the

"Book of Constitutions / ' His performance of the -ceremonies was perfect , no word or syllable was out of place . By the integrity of his conduct he endeared himself to all . He always endeavoured to fulfil his duties . He was , by his sudden departure , an awful and memorable instance of the frailty of human lifeand

, tho uncertain tenure of mortal existence , of the vain imaginings of human hopes and the fruitlessness of earthly desires . Had God spared him it was his hope to spend with the wife of his youth a happy long life ,

• and he desired to see his sons admitted as Freemasons . Moreover , he looked forward to the coming year with great delight , as it was the centenary year of the lodgo . He was expecting that the lodge would bs still more . celebrated then , than it ever had been before . Bat his hopes and the ground of them had been cut from beneath

his feet , and " in the twinkling of an eye , " while enjoying himself in the bosom of his family , in apparently his usual health and spirits , he was removed from this transitory life to appear in the presence of his Maker and God . All the brethren had deeply sympathised with the widow and children , and all trusted they might

have fortitude to bear their trial . Although a cloud of adversity now hung over them they trusted it would soon pass away and reveal a bright day . God grant that the lapse of time would enable the widow to forgot something of her anguish , and that she would teach her children to imitate their father's bright example . The

principles on which tho Order was founded were brotherly love , relief , and truth . Bro . Kennedy was a true man , a man full of brotherly love , and his heart was always expanded by benevolence . "With Bro . Emmens he

Oration

established the lodge ' s fund of benevolence . His heart was always open to tho sacred cause of charity , and he often served the office of Steward to the Charities . He was a good man ; in one word , he was an excellent Mason . The brethren wero now called upon to think of the dealings of nature aud nature ' s God , and to make tho

Worcl of God their guide . What said that Worcl ? Whether they looked in to the Old or the New Testament , the uncertainty of life was constantly brought before them . The Old Testament said , " All flesh is grass , and all the glory thereof is as the flower of grass . The grass witheret-h , the flower fadeth , but tho Word of

the Lord endureth for over . " Therefore they were called upon to rely upon God in all their troubles . The Psalmist said , in the 90 th Psalm , " And now , Lord , what is my hope ? Truly my hope is even in Thee . " And in the New Testament equally they found reference to the uncertainty of life . St . James said , " What is our life ?

It is even a vapour which appeareth for a little time , and then vanisheth away . " And what lesson was to be derived from it ? " Watch , therefore , for ye know not in what an hour the Sou of Man cometh . " "Redeem tho time , for the days are evil . " And what said Freemasonry but , that looking to the frail tenure of our mortal

existence , we should be careful to perform our allotted task while it was yet day , " the night cometh wherein no man can work . " " Urethral , " said the Chaplain , in conclusion , " I will thank you to assume for a few moments the attitude of prayer . In compliance with this wish the brethren all knelt while the rev . gentleman offered up a short prayer . The rev . brother was listened to with deep attention .

Seventh Decade Of Masonic Precepts.

SEVENTH DECADE OF MASONIC PRECEPTS .

( From Bro . PUHTON * COOPEU ' S Manuscript Collections . ) LXI . Sj 3 Ll ' -KXO * VLEDGE . Brother , tho knowledge of thyself is the beginning of wisdom . LXIL—MIXD . BODI * . Brother , if thoudesirest that thy life should bo virtuous ,

strive that thy mind should ever rule thy body . LXIIL—CoMULIXESS . UXCOMKLIXESS . Brother , art thou comely ? Mar not thy comeliness by the hidoousness of thy actions . Art thou uncomely ? Compensate thy uncomoliness by the beauty of thy

actions . LXIV . —REPENTANCE . Brother , lot thy actions bo such that thou may'st not need repentance . But if , unhappily , thy actions be such , that thou should ' st need repentance , then hasten to repent .

LXV . —FUEE ' . IASOXKY Axn FIUBXDSIIIP . Brother , Freemasonry has no claims -necessarily paramount to tho claims of friendship . LXVI . —OBLIGATION - IX FKEEJIASOXUT AXD IX FiuExusiur .

Brother , the obligation in Freemasonry and the obligation in Friendship may bo equal ; or the obligation in

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