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  • April 16, 1870
  • Page 19
  • REVIEWS.
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The Freemasons' Monthly Magazine, April 16, 1870: Page 19

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Reviews.

may be above the critic—that is , above the critic ' s grasp and comprehension . But suppose the criticised choose to except to the ability of the critic to judge of him P " The author devotes a chapter to a subject that so curiously affects our recently-initiated royal brother , that we give an extract . It is headed " Ominous character of the colour white to English royalty , " premising that

the following persuasions are not his belief , but are educed from old traditions" It > s a very old idea , derived from the highest antiquity , 'that the colour " white "—which , considered in the mystic and occult sense , is feminine in its origin—is fateful in its effects sometimes ; and that , as a particular instance of its unfortunate character , it is an unlucky

colour for the royal house of England—at all events , for the king or queen of England personally—singular as the notion would appear to be . We are not aware whether this unfortunate effect of the ominous colour white is supposed to extend to the nation generally . It is limited , we believe , to the prince or sovereign of Englandand to his immediate belongings . The name John

, , which comes from lona , a remote feminine root , has also been reckoned unfortunate for tbe king ' s name both in . England and in France . The reason of this does not appear to be any where stated . The origin of the prophecy , also , as to the dangerous character of the colour white to England is unknown ; but it is imagined to be at least as old as the time of Merlin . Thomas de Quincey ,

who takes notice of the prophecy of the * ' White King , " says of King Charles the First , that the foreboding of the misfortunes of this "White King" were supposed to have been fulfilled in his instance , because he was by accident clothed in white at his coronation ; it being remembered afterwards that white was the ancient colour for a victim . This , in itself , was sufficiently formidable as an omen . De Quincey ' s particular expressions are , "That when King Charles the First came to be crowned , it was found that , bv some oversight , all the

store in London was insufficient to furnish the purple velvet necessary for the robes of the king and for the furniture of the throne . It was too late to send to Genoa for a supply ; and through this accidental deficiency it happened that the king was attired in white velvet at the solemnity of his coronation , and not in red or purple robes , as consistent with the proper usage .

" As an earlier instance of this singular superstition , the story of that ill-fated royal White Ship occurs to memory , as the vessel was called wherein Prince William , the son of King Henry the First , the heir-apparent , with his natural sister , the Countess of Perche , and a large company of the young nobility , embark on their return to England from Normandy . It might bo supposed that

the misfortunes of King Charles the First , which were accepted , at that time of monarchical dismay , as the ending ( and the exhaustion ) of this evil-boding prophecy , were enough ; but there are some reasons for imagining that the effects are not—even in our day—altogether expended . The fatalities of the colour ' white' to English royalty certainly found their consummation , or seemed

so to do , in the execution of King Charles the First , who was brought out to suffer before his own palace of ' Whitehall '—where , again , we find ' white introduced in connection with royalty and tragical events . Whitehall is the Royal ' White' Palace of England . The ' White Rose' was the unfortunate rose ( and the conquered one ) of the contending two Roses in this country . This is

again a singular fact , little as it has been remarked . Wo will pursue this strange inquiry just a little further , and see if the lights of Rosicrucianism will not afford us a measure of help ; for it is one of the doctrines of the bod y of Rosicrucians that the signatures , as they call them , of objects have a denoting and a preternatural effect , through hidden spiritual reasons , of which wo have no idea in this mortal state , —in other words , that magic and charming , through talismans , are possible ; common sense being not all sense .

Reviews.

" The colour white is esteemed both of good and of bad augury , according to the circumstances and the periods of its presentation . However ( to speak a few strange words ) , in relation to the -use of the name ' Albert Edward , ' in a possible future time , which every loyal subject will hope to be remote enough , we would advise ( supposing so humble a voice as ours should

reach or could attain , to the quarters where such a change might be effected ) a variation of our future king's name , and an avoidance of this supposedly unfortunate prefix ' Albert' in favour of ' Edward' only . This name of Edward is an historical , triumphant , and auspicious name ; for all our Edwards , except the weak King Edward the Second , have been powerful or noteworthy men .

Wow , very few people bave bad occasion to remark , or have recalled the fact as significant and ominous iu the way we mean , that the word ' Albert' itself means ' White . ' The root of ' Albert' is , in most languages , to be found in ' white : ' alhus , white ; alp , white ; Albania , the ' white' country . We here recall the ' snoivy camese , ' to which Byron makes reference as worn in Albania . ' Albion' ( of the ' white' cliffs ) , Alb , AI , El , M \ , all mean

' white . ' Examples might be multiplied , AA . < Pos , EATE , alius , ' white , ' are derived from the Celtic alp ; and from thence came the word 'Alps , ' which are mountains always white , as 'being covered with snow . Albus , ' white , ' certainly comes from the Celtic alp , or alb , ' says the historian Pezron ; ' for in that language , as well as in many others , the o and the p frequently

interchange ; from whence the ancient Latins , and the Sabiues themselves , said Alpus for white . I consider it therefore as certain , ' continues Pezron , ' that from Alpus the word Alps came , because the mountains are always white , as being covered with snow ; the words ' Alp , ' or ' Alb ,, and their compounds , meaning white every where . 1 conclude , also , that from the Fen of the CektB , TJmbri

ans , and Sabines , which signifies a ' head , ' ' top , ' or ' high place , ' they made Penninus Mons , the Apennines , vast mountains in Italy . Thus these celebrated words proceed certainly from the Gaulish tongue , and are older by several ages than the city of Rome . ' The following are all Teutonic or German words : alb , alf ( Qy . Alfred ?) , and alp , —which all signify ' white , ' as their original root . Thus much for white . "

Palestine Exploration Fund Photographs.

PALESTINE EXPLORATION FUND PHOTOGRAPHS .

THESE are now 349 in number , many of them being of places never before taken . They include , among others , views of the ruins of Tel Hum ( Capernaum ) , Kerazeh ( Chorazin ) , Jerasb , ( Gerasa ) , Kedes ( Kedesh ) , and Sebastiyeh ( Samaria ); many spots in and round Jerusalem , Hebron , Damascus , & c . ; and the district of Nablus , Gennesareth , & c .

They are sold , mounted , at Is . 6 d . eacb to non-subscribers , and to annual subscribers of half a guinea or donor of £ 10 , at Is . each . The Committee will be glad to appoint more agents , and take the opportunity of drawing the attention of their subscribers to the photographs as a means of helping the Societ }* . The photographs are the cheapest

series published of the Holy Land . Yery many are of places never before taken , and are of great interest . The terms of agency are so arranged that the agent runs no risk whatever beyond the safe custody of the views . List of photographs may be had on application to the Secretary of the " Fund , No . 9 , Pall Mall , East . [ The Quarterly Statement ( No . 5 ) , for March , 1870 , is full of interest ; wo may on a future occasion give an extract . ]

A sujiniiii of Masons have been recently arrested and imprisoned in Cuba for holding a communication contrary to the orders of the Captain General . The Voz de Guba published an article ou the 7 th hist , denouncing the Order .

“The Freemasons' Monthly Magazine: 1870-04-16, Page 19” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 July 2025, django:8000/periodicals/mmr/issues/mmr_16041870/page/19/.
  • List
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Title Category Page
Untitled Article 1
ILLUSTRATIONS OF THE HISTORY OF THE CRAFT.—No. 3. Article 1
MASON'S SQUARE IN GLOUCESTER CATHEDRAL. Article 2
THE HAUGHFOOT LODGE AND SPECULATIVE MASONRY. Article 3
MASONIC ORDERS OF KNIGHTHOOD. Article 5
MASONIC JOTTINGS.—No. 15. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 9
MASONIC SNUFF BOX. Article 9
WHY IS IT ? Article 10
Untitled Article 11
Untitled Article 13
MASONIC MEMS. Article 13
Craft Masonry. Article 13
PROVINCIAL. Article 15
SCOTTISH CONSTITUTION. Article 15
INDIA. Article 16
ROYAL ARCH. Article 17
MARK MASONRY. Article 18
ANCIENT AND ACCEPTED RITE. Article 18
MASONIC LIFEBOAT FUND. Article 18
REVIEWS. Article 18
PALESTINE EXPLORATION FUND PHOTOGRAPHS. Article 19
SCIENTIFIC MEETINGS. Article 20
LIST OF LODGE, MEETINGS, &c., FOR WEEK ENDING 23HD APRIL, 1870. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reviews.

may be above the critic—that is , above the critic ' s grasp and comprehension . But suppose the criticised choose to except to the ability of the critic to judge of him P " The author devotes a chapter to a subject that so curiously affects our recently-initiated royal brother , that we give an extract . It is headed " Ominous character of the colour white to English royalty , " premising that

the following persuasions are not his belief , but are educed from old traditions" It > s a very old idea , derived from the highest antiquity , 'that the colour " white "—which , considered in the mystic and occult sense , is feminine in its origin—is fateful in its effects sometimes ; and that , as a particular instance of its unfortunate character , it is an unlucky

colour for the royal house of England—at all events , for the king or queen of England personally—singular as the notion would appear to be . We are not aware whether this unfortunate effect of the ominous colour white is supposed to extend to the nation generally . It is limited , we believe , to the prince or sovereign of Englandand to his immediate belongings . The name John

, , which comes from lona , a remote feminine root , has also been reckoned unfortunate for tbe king ' s name both in . England and in France . The reason of this does not appear to be any where stated . The origin of the prophecy , also , as to the dangerous character of the colour white to England is unknown ; but it is imagined to be at least as old as the time of Merlin . Thomas de Quincey ,

who takes notice of the prophecy of the * ' White King , " says of King Charles the First , that the foreboding of the misfortunes of this "White King" were supposed to have been fulfilled in his instance , because he was by accident clothed in white at his coronation ; it being remembered afterwards that white was the ancient colour for a victim . This , in itself , was sufficiently formidable as an omen . De Quincey ' s particular expressions are , "That when King Charles the First came to be crowned , it was found that , bv some oversight , all the

store in London was insufficient to furnish the purple velvet necessary for the robes of the king and for the furniture of the throne . It was too late to send to Genoa for a supply ; and through this accidental deficiency it happened that the king was attired in white velvet at the solemnity of his coronation , and not in red or purple robes , as consistent with the proper usage .

" As an earlier instance of this singular superstition , the story of that ill-fated royal White Ship occurs to memory , as the vessel was called wherein Prince William , the son of King Henry the First , the heir-apparent , with his natural sister , the Countess of Perche , and a large company of the young nobility , embark on their return to England from Normandy . It might bo supposed that

the misfortunes of King Charles the First , which were accepted , at that time of monarchical dismay , as the ending ( and the exhaustion ) of this evil-boding prophecy , were enough ; but there are some reasons for imagining that the effects are not—even in our day—altogether expended . The fatalities of the colour ' white' to English royalty certainly found their consummation , or seemed

so to do , in the execution of King Charles the First , who was brought out to suffer before his own palace of ' Whitehall '—where , again , we find ' white introduced in connection with royalty and tragical events . Whitehall is the Royal ' White' Palace of England . The ' White Rose' was the unfortunate rose ( and the conquered one ) of the contending two Roses in this country . This is

again a singular fact , little as it has been remarked . Wo will pursue this strange inquiry just a little further , and see if the lights of Rosicrucianism will not afford us a measure of help ; for it is one of the doctrines of the bod y of Rosicrucians that the signatures , as they call them , of objects have a denoting and a preternatural effect , through hidden spiritual reasons , of which wo have no idea in this mortal state , —in other words , that magic and charming , through talismans , are possible ; common sense being not all sense .

Reviews.

" The colour white is esteemed both of good and of bad augury , according to the circumstances and the periods of its presentation . However ( to speak a few strange words ) , in relation to the -use of the name ' Albert Edward , ' in a possible future time , which every loyal subject will hope to be remote enough , we would advise ( supposing so humble a voice as ours should

reach or could attain , to the quarters where such a change might be effected ) a variation of our future king's name , and an avoidance of this supposedly unfortunate prefix ' Albert' in favour of ' Edward' only . This name of Edward is an historical , triumphant , and auspicious name ; for all our Edwards , except the weak King Edward the Second , have been powerful or noteworthy men .

Wow , very few people bave bad occasion to remark , or have recalled the fact as significant and ominous iu the way we mean , that the word ' Albert' itself means ' White . ' The root of ' Albert' is , in most languages , to be found in ' white : ' alhus , white ; alp , white ; Albania , the ' white' country . We here recall the ' snoivy camese , ' to which Byron makes reference as worn in Albania . ' Albion' ( of the ' white' cliffs ) , Alb , AI , El , M \ , all mean

' white . ' Examples might be multiplied , AA . < Pos , EATE , alius , ' white , ' are derived from the Celtic alp ; and from thence came the word 'Alps , ' which are mountains always white , as 'being covered with snow . Albus , ' white , ' certainly comes from the Celtic alp , or alb , ' says the historian Pezron ; ' for in that language , as well as in many others , the o and the p frequently

interchange ; from whence the ancient Latins , and the Sabiues themselves , said Alpus for white . I consider it therefore as certain , ' continues Pezron , ' that from Alpus the word Alps came , because the mountains are always white , as being covered with snow ; the words ' Alp , ' or ' Alb ,, and their compounds , meaning white every where . 1 conclude , also , that from the Fen of the CektB , TJmbri

ans , and Sabines , which signifies a ' head , ' ' top , ' or ' high place , ' they made Penninus Mons , the Apennines , vast mountains in Italy . Thus these celebrated words proceed certainly from the Gaulish tongue , and are older by several ages than the city of Rome . ' The following are all Teutonic or German words : alb , alf ( Qy . Alfred ?) , and alp , —which all signify ' white , ' as their original root . Thus much for white . "

Palestine Exploration Fund Photographs.

PALESTINE EXPLORATION FUND PHOTOGRAPHS .

THESE are now 349 in number , many of them being of places never before taken . They include , among others , views of the ruins of Tel Hum ( Capernaum ) , Kerazeh ( Chorazin ) , Jerasb , ( Gerasa ) , Kedes ( Kedesh ) , and Sebastiyeh ( Samaria ); many spots in and round Jerusalem , Hebron , Damascus , & c . ; and the district of Nablus , Gennesareth , & c .

They are sold , mounted , at Is . 6 d . eacb to non-subscribers , and to annual subscribers of half a guinea or donor of £ 10 , at Is . each . The Committee will be glad to appoint more agents , and take the opportunity of drawing the attention of their subscribers to the photographs as a means of helping the Societ }* . The photographs are the cheapest

series published of the Holy Land . Yery many are of places never before taken , and are of great interest . The terms of agency are so arranged that the agent runs no risk whatever beyond the safe custody of the views . List of photographs may be had on application to the Secretary of the " Fund , No . 9 , Pall Mall , East . [ The Quarterly Statement ( No . 5 ) , for March , 1870 , is full of interest ; wo may on a future occasion give an extract . ]

A sujiniiii of Masons have been recently arrested and imprisoned in Cuba for holding a communication contrary to the orders of the Captain General . The Voz de Guba published an article ou the 7 th hist , denouncing the Order .

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