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  • The Freemasons' Monthly Magazine
  • June 15, 1859
  • Page 20
  • MASONRY IN AMERICA.
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The Freemasons' Monthly Magazine, June 15, 1859: Page 20

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    Article MASONRY IN AMERICA. ← Page 3 of 5 →
Page 20

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Masonry In America.

purification and trials , of rewards and punishments , ancl of some great Spirit , by whom evil ivas to be overcome . "The Hindoo thus defined Deity : 'He who surpasses speech ; whom intelligence cannot comprehend ; who cannot be even seen or heard . ' " This degree whose requirement we this night obey , especially teaches but three things , the unity , immutability , and goodness of God ; tho immortality ofthe soul , and the ultimate defeat ancl extinction of evilwrongand sorrowby a Redeemer

, , , or Messiah yet to come if he has not already appeared , and this fact must be settled by the brother ' s own conscience . " The three great pillars of our Order , Faith , Hope , and Charity , are only the old pillars under different names . For he only is wise who judges others charitably ; he only is strong who is hopeful ; and there is no beauty like a firm faith in God , our fellows ancl ourselves . The obligations of our ancient brethren of the Hose Croix degree were to fulfil all the duties of friendship , charity , peace ,

liberality , temperance , and chastity ; to avoid anger , hatred , and every other vice . Their principal rules were to exercise the profession of medicine charitably and ivithout fee , to advance the cause of virtue , enlarge the sciences , and induce men to live more like brethren . " Whore or when this sublime degree had its origin it is not for me to discuss to-day . Although its ceremonies slightly differ with the degrees of latitude and longitude , and it receives different interpretations , still if we carefully examine all

its emblems , & c , we shall at once see that all the essential elements of the Order are practised in all our sanctuaries . ' None admit an adept until he has been purified at the altar of symbolic Masonry . * * * * " With us , in Scotch Masonry , titles arc numerous and very high sounding . To thoso who ivould laugh at such , I may give hero some explanation of them ; they have with us meanings entirely consistent with the true spirit of Masonry . Tho Knight with us is he who devotes lii . s hand , his heart , his brain to the science of Masonry , and professes himself the sworn soldier of truth . The princo is he who

aims to be chief , first leader among his equals in virtue and good deeds . The sovereign , as one of an oi'der whose members are all sovereigns , is supreme only because the law aud constitutions are so which he administers , ancl by which he , like every brother , is governed . Puissant , potent , wise and venerable , indicate that power of virtue , wisdom , and intelligence which thoso ought to strive to attain who are placed iu high offices by the suffrages of their brethren . " As Hose Croix Masons it is our imperative duty to instruct our brethren , teaching them the lofty qualifications which are required by all who claim our

titles , and not merely idle gewgaws worn iu imitation of the times when tho nobles ancl the priests were masters and the people slaves ; and that in true Masonry the knight , the pontiff the prince and sovereign are but the first among their equals . In ancient times the candidate for admission into this sublime degree presented his petition at the door of the Chapter , kneeling and humbly craving the privileges of the Order . _ S ow no longer is this required , but holding his head erect , as a just and upright Masonhe advances to his brotherhis equalreling on tho rectitude

, , , y of his conduct to gain admission , for Masonry asks no one to kneel but to God . " This evening , my brethren , we commemorate , I said , the passover . Our rules require it . The feast of the passover was thus ordained : ' On the tenth of this . month ( the first month of the Jewish year ) they shall take every man a lamb , a lamb for a house , ancl if the household be too little for the lamb , let him and his neighbour take it according to the number of souls . ' It was imperative that tho lamb should be ivithout blemish ; a male of the first year ; it was to be killed in

the evening and the flesh of it eaten that night roasted with fire , none of it was allowed to remain till the morning , and whatsoever was not eaten was to be burnt up . No bone of it was to be broken , aud it was to be eaten with the loins girded , shoes on' the feet , aud staves in the hand . The object of this was to commemorate more forcibly the last night of their forefathers in the land of Egypt , and indicate their expectations on that night when the destroying angel smote the first born of everything , from the firstborn of Pharoah who sat upon his throne , to the firstborn of the captive who was chained in the dungeon , and turned the wail of sorrow throughout that laud to their advantage , causing the order to go forth with the

“The Freemasons' Monthly Magazine: 1859-06-15, Page 20” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 July 2025, django:8000/periodicals/mmr/issues/mmr_15061859/page/20/.
  • List
  • Grid
Title Category Page
MASONIC MISSIONS. Article 1
THE ILLUMINATI.—II. Article 7
MASONIC NOTES AND QUERIES. Article 13
MASONRY IN AMERICA. Article 18
REVIEWS OF NEW BOOKS. Article 23
CORRESPONDENCE. Article 26
" MASONIC MISSIONS." Article 27
"JUSTITIA" AND BRO. GARROD. Article 29
THE EARTH'S STARS. Article 30
MASONIC MEMS. Article 31
PROVINCIAL. Article 33
ROYAL ARCH. Article 41
THE WEEK. Article 42
Obituary. Article 48
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonry In America.

purification and trials , of rewards and punishments , ancl of some great Spirit , by whom evil ivas to be overcome . "The Hindoo thus defined Deity : 'He who surpasses speech ; whom intelligence cannot comprehend ; who cannot be even seen or heard . ' " This degree whose requirement we this night obey , especially teaches but three things , the unity , immutability , and goodness of God ; tho immortality ofthe soul , and the ultimate defeat ancl extinction of evilwrongand sorrowby a Redeemer

, , , or Messiah yet to come if he has not already appeared , and this fact must be settled by the brother ' s own conscience . " The three great pillars of our Order , Faith , Hope , and Charity , are only the old pillars under different names . For he only is wise who judges others charitably ; he only is strong who is hopeful ; and there is no beauty like a firm faith in God , our fellows ancl ourselves . The obligations of our ancient brethren of the Hose Croix degree were to fulfil all the duties of friendship , charity , peace ,

liberality , temperance , and chastity ; to avoid anger , hatred , and every other vice . Their principal rules were to exercise the profession of medicine charitably and ivithout fee , to advance the cause of virtue , enlarge the sciences , and induce men to live more like brethren . " Whore or when this sublime degree had its origin it is not for me to discuss to-day . Although its ceremonies slightly differ with the degrees of latitude and longitude , and it receives different interpretations , still if we carefully examine all

its emblems , & c , we shall at once see that all the essential elements of the Order are practised in all our sanctuaries . ' None admit an adept until he has been purified at the altar of symbolic Masonry . * * * * " With us , in Scotch Masonry , titles arc numerous and very high sounding . To thoso who ivould laugh at such , I may give hero some explanation of them ; they have with us meanings entirely consistent with the true spirit of Masonry . Tho Knight with us is he who devotes lii . s hand , his heart , his brain to the science of Masonry , and professes himself the sworn soldier of truth . The princo is he who

aims to be chief , first leader among his equals in virtue and good deeds . The sovereign , as one of an oi'der whose members are all sovereigns , is supreme only because the law aud constitutions are so which he administers , ancl by which he , like every brother , is governed . Puissant , potent , wise and venerable , indicate that power of virtue , wisdom , and intelligence which thoso ought to strive to attain who are placed iu high offices by the suffrages of their brethren . " As Hose Croix Masons it is our imperative duty to instruct our brethren , teaching them the lofty qualifications which are required by all who claim our

titles , and not merely idle gewgaws worn iu imitation of the times when tho nobles ancl the priests were masters and the people slaves ; and that in true Masonry the knight , the pontiff the prince and sovereign are but the first among their equals . In ancient times the candidate for admission into this sublime degree presented his petition at the door of the Chapter , kneeling and humbly craving the privileges of the Order . _ S ow no longer is this required , but holding his head erect , as a just and upright Masonhe advances to his brotherhis equalreling on tho rectitude

, , , y of his conduct to gain admission , for Masonry asks no one to kneel but to God . " This evening , my brethren , we commemorate , I said , the passover . Our rules require it . The feast of the passover was thus ordained : ' On the tenth of this . month ( the first month of the Jewish year ) they shall take every man a lamb , a lamb for a house , ancl if the household be too little for the lamb , let him and his neighbour take it according to the number of souls . ' It was imperative that tho lamb should be ivithout blemish ; a male of the first year ; it was to be killed in

the evening and the flesh of it eaten that night roasted with fire , none of it was allowed to remain till the morning , and whatsoever was not eaten was to be burnt up . No bone of it was to be broken , aud it was to be eaten with the loins girded , shoes on' the feet , aud staves in the hand . The object of this was to commemorate more forcibly the last night of their forefathers in the land of Egypt , and indicate their expectations on that night when the destroying angel smote the first born of everything , from the firstborn of Pharoah who sat upon his throne , to the firstborn of the captive who was chained in the dungeon , and turned the wail of sorrow throughout that laud to their advantage , causing the order to go forth with the

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