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  • The Freemasons' Monthly Magazine
  • Feb. 15, 1862
  • Page 7
  • MASONIC ORATION.
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The Freemasons' Monthly Magazine, Feb. 15, 1862: Page 7

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Oration.

Avho reared a structure to the honour of Almighty God , the Grand Architect of the Avorld , which for wisdom , beauty , and strength has never yet had a parallel . We are intimately related to those great and worthy spirits Avho have ever made it their business and then- aim to improve themselves and to inform mankind . Let us , then , copy their example , that we may also hope to obtain a share

in their praise . This cannot possibly be done in a scene of disorder . Pearls are never found but when the sea is calm ; and silent water is deepest . It has been long , and still is , the glory and happiness of this Society to have its interests espoused by the great , the noble , and ± he honoured of the land—persons Avho , after the example of the wisest and greatest of kingsesteem it

, neither condescension nor dishonour to patronize and encourage the professors of the craft . It is our duty , in return , to do nothing inconsistent with this favour , : and , being members of this body , to act in some degree suitable to the honour we receive from our illustrious head . We need not seek far for the rule of our conduct

as members of a lodge . The laAvs of the Craft are eminently clear , as well as wise , wholesome , and dispassionate . The admirable system of government which they prescribe , by which the W . M ., the crowning ornament and copestone of the temple , depends for the maintenance of his high and honourable position upon the due relation of every part of the edifice to that which

immediately subtends it , imposes upon every Mason an obligation to use his utmost endeavour toAvards the perfecting of the symbolical building , and constitutes the most perfect of mortal systems ; of which , indeed , it may be said , as of that great Eederation of which I am an appointed minister , that Ave , " being many , are one bodyet all members one of another—all members have

y , not the same office , yet if one member suffer , all the members suffer with it . " To you , Brethren , members of the Leigh Lodge of Eifle Volunteers , I need not enlarge on this great principle ; for those who will submit to discipline from love to their country are not , I am convinced , ignorant of the benefits which arise from mutual cooperation and individual forbearance those who are

among in union for some great common object . I would rather , lastly , turn your attention to the necessity of your faithful performance , in your several stations , of those duties which are impressed upon your minds in lodge , through the medium of our ceremonies and ritual . The first corner-stone in Masonry is a belief in the Eternal God , the G . A . O . T . TI . It is founded on

the eternal rock of truth and brotherly love . When such is the nature of an institution , can the conduct of its members when out of lodge be deemed a matter of no importance ? Is it not rather made the touchstone of our creed ? Let us then , Brethren , by a discreet , honourable , and virtuous career , study to evince our attachment to the landmarks of the Order , and thereby command the

confidence of the Avorld in their beneficial tendency and effect . Let us cultivate the social virtues , zealously regard the qualities of prudence , temperance , and charity —in a word , let us show to the Avorld that , though not exempt from human frailty , in becoming Masons we hecome better men . No earthly institution , no system of moral truth , can totalleradicate the sin

y inseparably connected with our existence . To correct its baneful tendency has been their principal design in all ages . So , though we are taught by the benign principles of our Order to square our actions by the rules of rectitude , to persevere in the rule of our duty , and to restrain our passions within the compass of proprietyAve must not expect entirely to

, cease to feel the attacks of passion or the suggestions of evil . In such case let us trust in our leader , the Gr . A . O . T . TJ . He will vouchsafe us that preparation Avhich will enable us to pass through the trials we may have to encounter . He will endue us with prudence and caution to avoid the dangers that surround us m the rugged path of life , that , when removed from this terrestrial

Masonic Oration.

lodge , Ave may be admitted by the password of grace into the lodge celestial , to an everlasting refreshment Avithin the vail . Thus , Brethren , by faith in God , hope in immortality , aud charity to all mankind , may we ascend by the ladder of honom-able exertion to that lodge which is the residence of the spirits of just men made perfect , and governed by the Grand Master of the Universe ; whose Tyler is death , and whose portal the grave .

Privileges Of Masonry.

PRIVILEGES OF MASONRY .

Bro . McCorkle , in an address to the Grand Lodge of Ohio , says "If Masonry were like any other institution , it might be proper enough for Lodges and Grand Lodges to transact their business in the Entered Apprentices and Eellow Craft ' s degrees . All other associations regard the initiation to the first degree as the introduction into the Order , therefore their labours are performed

generally in the first degree . All other degrees are regarded as advances upon the first . But it is not so in Masonry . A candidate is not a Mason in the proper sense of the term , until he is introduced into the Master ' s degree . The degrees of Entered Apprentice and Fellow Craft are but preparatory to the sublime raising which renders the candidate the master workman .

The Entered Apprentice and the EelloAV Craft are but in progress , Avorking their Avay to the Master ' s privileges . The only rights they can claim are those which refer to their advancement . The Entered Apprentice claims the right to be passed to the degree of a Eellow Craft , and he is to be passed when he has learned a sufficiency of his trade to be able to work himself into an Entered

Apprentice ' s Lodge . If he does not make proficiency , he has no right to his further passage . So Avith the Eellow Craft . He passes from the degree of Entered Apprentice , and still finds that he is in progress . He still understands that he is only called upon to make proficiency . He must attain to the necessary knowledge that would entitle him to admission into a EelloAV Craft ' s Lodge . And when

properly prepared , and not before , he is admitted to the Master ' s degree . And this is the Master ' s degree , because it is at the head of the mystic art . The raising renders the Eellow Craft a master workman , and

thenceforth he is entrusted with the labours of the more perfect craftsmen . We admit the claim of the Entered Apprentice and Eellow Craft to advancement upon their attainment of proficiency . And to such an extent do we admit this claim , that we conceive that the lodge has no right to refuse to lead them forward in its mysteries . Proficiency ,

soundness , and good character are all that are essential , advancement . The lodge that rejects the applicant who knocks at its door with his claim thus established , does violence to the Masonic Institution . By not admitting him his character and services as an Entered Apprentice and Eellow Craft are ignored . Among the ancient Craftsmen , the Entered Apprentice

Avas very highly respected . He was no longer an outsider , but a learner within the outer walls ofthe temple . He was consulted upon points of action and propriety in his particular department . And just here let us ask our brother who were these Entered Apprentices among the ancient craftsmen , that they should have been thus honoured ? And Avhat will be his answer ? He will repl

y , that they Avere the ablest , the best informed , and the most distinguished men of the community . Masonry then a select Order , and none but the best and most distinguished men were admitted into it . Our modern estimates has lowered the Order , and our brother asks immunities for Entered Apprentices now , on behalf of persons that the old-fashioned workmen would not have

admitted through the outer gates . The great fault that Masonry has committed is that of loAvering her standard . She has admitted within her sanctuary men that will never understand her character , nor properly estimate

“The Freemasons' Monthly Magazine: 1862-02-15, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 4 July 2025, django:8000/periodicals/mmr/issues/mmr_15021862/page/7/.
  • List
  • Grid
Title Category Page
INSTALLATION OF NEW GRAND MASTER OF FRANCE . Article 1
LIGHT. Article 1
MASONIC FACTS. Article 2
MASONIC ORATION. Article 6
PRIVILEGES OF MASONRY. Article 7
MASONIC NOTES AND QUERIES. Article 8
NOTES ON LITERATURE, SCIENCE AND ART. Article 9
CORRESPONDENCE. Article 10
THE MASONIC MIRROR. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 12
SCOTLAND. Article 13
CHINA. Article 14
KNIGHTS TEMPLAR. Article 15
MARK MASONRY. Article 15
MASONIC FESTIVITIES. Article 15
Obituary. Article 15
NOTES ON MUSIC AND THE DRAMA. Article 16
PUBLIC AMUSEMENTS. Article 16
THE INTERNATIONAL EXHIBITION OF 1862. Article 17
Poetry. Article 17
THE WEEK, Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Oration.

Avho reared a structure to the honour of Almighty God , the Grand Architect of the Avorld , which for wisdom , beauty , and strength has never yet had a parallel . We are intimately related to those great and worthy spirits Avho have ever made it their business and then- aim to improve themselves and to inform mankind . Let us , then , copy their example , that we may also hope to obtain a share

in their praise . This cannot possibly be done in a scene of disorder . Pearls are never found but when the sea is calm ; and silent water is deepest . It has been long , and still is , the glory and happiness of this Society to have its interests espoused by the great , the noble , and ± he honoured of the land—persons Avho , after the example of the wisest and greatest of kingsesteem it

, neither condescension nor dishonour to patronize and encourage the professors of the craft . It is our duty , in return , to do nothing inconsistent with this favour , : and , being members of this body , to act in some degree suitable to the honour we receive from our illustrious head . We need not seek far for the rule of our conduct

as members of a lodge . The laAvs of the Craft are eminently clear , as well as wise , wholesome , and dispassionate . The admirable system of government which they prescribe , by which the W . M ., the crowning ornament and copestone of the temple , depends for the maintenance of his high and honourable position upon the due relation of every part of the edifice to that which

immediately subtends it , imposes upon every Mason an obligation to use his utmost endeavour toAvards the perfecting of the symbolical building , and constitutes the most perfect of mortal systems ; of which , indeed , it may be said , as of that great Eederation of which I am an appointed minister , that Ave , " being many , are one bodyet all members one of another—all members have

y , not the same office , yet if one member suffer , all the members suffer with it . " To you , Brethren , members of the Leigh Lodge of Eifle Volunteers , I need not enlarge on this great principle ; for those who will submit to discipline from love to their country are not , I am convinced , ignorant of the benefits which arise from mutual cooperation and individual forbearance those who are

among in union for some great common object . I would rather , lastly , turn your attention to the necessity of your faithful performance , in your several stations , of those duties which are impressed upon your minds in lodge , through the medium of our ceremonies and ritual . The first corner-stone in Masonry is a belief in the Eternal God , the G . A . O . T . TI . It is founded on

the eternal rock of truth and brotherly love . When such is the nature of an institution , can the conduct of its members when out of lodge be deemed a matter of no importance ? Is it not rather made the touchstone of our creed ? Let us then , Brethren , by a discreet , honourable , and virtuous career , study to evince our attachment to the landmarks of the Order , and thereby command the

confidence of the Avorld in their beneficial tendency and effect . Let us cultivate the social virtues , zealously regard the qualities of prudence , temperance , and charity —in a word , let us show to the Avorld that , though not exempt from human frailty , in becoming Masons we hecome better men . No earthly institution , no system of moral truth , can totalleradicate the sin

y inseparably connected with our existence . To correct its baneful tendency has been their principal design in all ages . So , though we are taught by the benign principles of our Order to square our actions by the rules of rectitude , to persevere in the rule of our duty , and to restrain our passions within the compass of proprietyAve must not expect entirely to

, cease to feel the attacks of passion or the suggestions of evil . In such case let us trust in our leader , the Gr . A . O . T . TJ . He will vouchsafe us that preparation Avhich will enable us to pass through the trials we may have to encounter . He will endue us with prudence and caution to avoid the dangers that surround us m the rugged path of life , that , when removed from this terrestrial

Masonic Oration.

lodge , Ave may be admitted by the password of grace into the lodge celestial , to an everlasting refreshment Avithin the vail . Thus , Brethren , by faith in God , hope in immortality , aud charity to all mankind , may we ascend by the ladder of honom-able exertion to that lodge which is the residence of the spirits of just men made perfect , and governed by the Grand Master of the Universe ; whose Tyler is death , and whose portal the grave .

Privileges Of Masonry.

PRIVILEGES OF MASONRY .

Bro . McCorkle , in an address to the Grand Lodge of Ohio , says "If Masonry were like any other institution , it might be proper enough for Lodges and Grand Lodges to transact their business in the Entered Apprentices and Eellow Craft ' s degrees . All other associations regard the initiation to the first degree as the introduction into the Order , therefore their labours are performed

generally in the first degree . All other degrees are regarded as advances upon the first . But it is not so in Masonry . A candidate is not a Mason in the proper sense of the term , until he is introduced into the Master ' s degree . The degrees of Entered Apprentice and Fellow Craft are but preparatory to the sublime raising which renders the candidate the master workman .

The Entered Apprentice and the EelloAV Craft are but in progress , Avorking their Avay to the Master ' s privileges . The only rights they can claim are those which refer to their advancement . The Entered Apprentice claims the right to be passed to the degree of a Eellow Craft , and he is to be passed when he has learned a sufficiency of his trade to be able to work himself into an Entered

Apprentice ' s Lodge . If he does not make proficiency , he has no right to his further passage . So Avith the Eellow Craft . He passes from the degree of Entered Apprentice , and still finds that he is in progress . He still understands that he is only called upon to make proficiency . He must attain to the necessary knowledge that would entitle him to admission into a EelloAV Craft ' s Lodge . And when

properly prepared , and not before , he is admitted to the Master ' s degree . And this is the Master ' s degree , because it is at the head of the mystic art . The raising renders the Eellow Craft a master workman , and

thenceforth he is entrusted with the labours of the more perfect craftsmen . We admit the claim of the Entered Apprentice and Eellow Craft to advancement upon their attainment of proficiency . And to such an extent do we admit this claim , that we conceive that the lodge has no right to refuse to lead them forward in its mysteries . Proficiency ,

soundness , and good character are all that are essential , advancement . The lodge that rejects the applicant who knocks at its door with his claim thus established , does violence to the Masonic Institution . By not admitting him his character and services as an Entered Apprentice and Eellow Craft are ignored . Among the ancient Craftsmen , the Entered Apprentice

Avas very highly respected . He was no longer an outsider , but a learner within the outer walls ofthe temple . He was consulted upon points of action and propriety in his particular department . And just here let us ask our brother who were these Entered Apprentices among the ancient craftsmen , that they should have been thus honoured ? And Avhat will be his answer ? He will repl

y , that they Avere the ablest , the best informed , and the most distinguished men of the community . Masonry then a select Order , and none but the best and most distinguished men were admitted into it . Our modern estimates has lowered the Order , and our brother asks immunities for Entered Apprentices now , on behalf of persons that the old-fashioned workmen would not have

admitted through the outer gates . The great fault that Masonry has committed is that of loAvering her standard . She has admitted within her sanctuary men that will never understand her character , nor properly estimate

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