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  • The Freemasons' Monthly Magazine
  • Feb. 15, 1862
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  • LIGHT.
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The Freemasons' Monthly Magazine, Feb. 15, 1862: Page 2

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Light.

which made the night dismal flee like the shadows that every brig htening object seems to pursue ; thus it was with the old heathen religions , and under the Jewish dispensation ; they saAV darkly , as through a glass , the lig ht shined in darkness , and the darkness comprehended it not . Still we see that the Star of Promise ever continued to shed a ray of light

by which the good and pious were enabled to direct their goings through the intricate windings of their mortal life , and to prepare for the reception of that light which passeth the lig ht of day . The last words ¦ uttered by one of our most distinguished modern philosophers were" More light . " Davidin his 82 nd

, , Pslam , says " They ( the ungodly ) will not be learned nor understand , but walk on still in darkness . " In the beautiful Liturgy of the Church of England , the Srd Collect for Evening Prayer begins with " Lighten our darkness we beseech thee 0 Lord , " and to a reflective mind this little sentence contains volumes . St .

Paul , 2 Cor ., iv ., 6 , says , " God who commanded the light to shine out of darkness , hath shined in our hearts to give the light of the glory of God ; " till this li ght shines in the heart of man , he is in the same state as the unformed world was when " darkness was upon the face of the deep ; " but when the new creation

takes place , he rises , as the new earth did from the waters , by the spirit of God moving upon them . Let ns now consider light in another phase—Masonically . Light is a symbol of knowledge . May every nation strive incessantly for light , and especially for the light eternal ! When a society is assembled

anywhere to do good , they require an influential person to communicate the light of experience , to instruct them , and point out the way they should go , or bring light to them . This may be clone symbolically , by suddenly lighting up a dark room with torches . ( Gadieke . ) Darkness among Ereemasons is emblematical of ignorance ; for as our science was

anciently called lux or light , the absence of li ght must be the absence of knowledge ; the darkness which envelopes the mind of the uninitiated being removed b y the bright effulgence of Masonic li ght , Masons are appropriately called " the sons of light . " One of the first requests which the newly-initiated

is entitled to make is for li ght . " Darkness , " says Bro . A . G . Mackey , "is the symbol of initiation . " it is intended to remind the candidate of his ignorance , which Masonry is to enlighten ; of his evil nature , which Masonry is to purify ; of the world in Avhose obscuri-3 ' - he has been wandering , and from which

Masonry is to rescue him . Light , on the other hand , is the symbol of the autopsy , the sight of the mysteries , the intrusting , the full fruition of Masonic truth and knoAvledge . The entrance of a man into Masonry has aptly been likened to the entrance of all men upon this our mortal career on earth ; hut thisI

, think , is not all that it symbolizes ; does it not equally well represent the creation of the Avorld ? When buried in the deep chaotic darkness , to human eyes all was one vast blank , a mist of darkness , where the all-seeing eye of God above could penetrate , when , as Milton

says" On heavenly ground they stood , and from the shore , They viewed the vast immeasurable abyss , Outrageous as a sea , dark , wasteful , wild , Up from the bottom turned by furious Avinds And surging waves , as mountains to assault Heaven ' s height , and with the centre mix the pole . "

Light.

What Mason is there who cannot remember or rather who can ever forget , the vague fears and apprehensions , the desire for light and knowled ge which prompted him to persevere , and the dread which stole into his heart and made his limbs shake as an ague fit ; the almost insuperable desire to run away

the various thoughts that rushed like whirlwinds through his mind ; in a word the chaotic confusion in which he was both mentally and bodily when on the eve of being admitted a member of our society . Nor was the joy greater , or the reaction more complete in his feelings than when order out

of chaos sprung . Am I not right , brethren ? did you not each one of you feel wiser and better men , and a serene joy and sense of security steal over you , to Avhich you had ever before been a stranger . E . B . W -=-( To be continued- )

Masonic Facts.

MASONIC FACTS .

( Continued from page 105 . ) 79 . The foundations of St . Mark ' s , Venice , were laid in the year 977 , built in the form of a Greet cross ( Eig . 15 ) , and completed in 1071 . It has five equal sized domes , and is extremely rich in gold mosaics . The building is supposed to be a copy of

St . Marks at Alexandria , pulled down in 829 . — Ferqusson ' s Architecture , vol . ii . 80 . The Church of St . Eront , at Perigeux in Aquitania , is likewise built in the form of a Greek cross ( Pig . 16 ) . It was erected at the commencement of the llth century , and is the only Greek

cross church with cupolas . 81 . The churches in the Western part of Europe are almost invariably built in the form of a Latin cross ( Eig . 25 ) ; in England there are some notable exceptions : the Cathedrals of Salisbury , York , BeverleyLincolnExeterEochesterand Worcester

, , , , are built in the form of a Patriarchal cross ( Eigs . 17 and IS , York and Salisbury ) . The Abbey of Clugny was the only example of this plan on the Continent .

82 . At Planes is a church built in the form of an equilateral triangle with an apse on each side ( Eig . 19 . ) St . Angilbert , the father of Nithard , constructed the Abbey of Centula , in the form of a triangle . The cloisters formed a trianp-le , ancl a church was erected at each angle . The number " three" shone on the altar , chandeliers and ciborium in each . One hundred monks were devoted to the service of each of these

churches , and thirty-three children formed the choir of each . —Lidron ' s Christian lenoyraplvy . S 3 . Many of the ancient churches , particularly the Basilicas of Constantine , St . Peter , A . D . 330 ( Eig . 20 ) , St . Paul , A . D . 386 , and Santa Maria Maggiore , A . D . 432 , were built very nearly in the form of

the Tau cross . The Church of Bellaigue in Auvergne , is erected on the same plan . 84 . The choir and transepts of Lincoln Cathedral , built betAveen 1189-1200 , from the designs of Ganfrido de Noieres ( Eig . 26 ) . Hitherto St . Hugh the Bishop , has had the credit of building this portion of the Cathedral . A year or two ago the Eev . J . E .

“The Freemasons' Monthly Magazine: 1862-02-15, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 2 July 2025, django:8000/periodicals/mmr/issues/mmr_15021862/page/2/.
  • List
  • Grid
Title Category Page
INSTALLATION OF NEW GRAND MASTER OF FRANCE . Article 1
LIGHT. Article 1
MASONIC FACTS. Article 2
MASONIC ORATION. Article 6
PRIVILEGES OF MASONRY. Article 7
MASONIC NOTES AND QUERIES. Article 8
NOTES ON LITERATURE, SCIENCE AND ART. Article 9
CORRESPONDENCE. Article 10
THE MASONIC MIRROR. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 12
SCOTLAND. Article 13
CHINA. Article 14
KNIGHTS TEMPLAR. Article 15
MARK MASONRY. Article 15
MASONIC FESTIVITIES. Article 15
Obituary. Article 15
NOTES ON MUSIC AND THE DRAMA. Article 16
PUBLIC AMUSEMENTS. Article 16
THE INTERNATIONAL EXHIBITION OF 1862. Article 17
Poetry. Article 17
THE WEEK, Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Light.

which made the night dismal flee like the shadows that every brig htening object seems to pursue ; thus it was with the old heathen religions , and under the Jewish dispensation ; they saAV darkly , as through a glass , the lig ht shined in darkness , and the darkness comprehended it not . Still we see that the Star of Promise ever continued to shed a ray of light

by which the good and pious were enabled to direct their goings through the intricate windings of their mortal life , and to prepare for the reception of that light which passeth the lig ht of day . The last words ¦ uttered by one of our most distinguished modern philosophers were" More light . " Davidin his 82 nd

, , Pslam , says " They ( the ungodly ) will not be learned nor understand , but walk on still in darkness . " In the beautiful Liturgy of the Church of England , the Srd Collect for Evening Prayer begins with " Lighten our darkness we beseech thee 0 Lord , " and to a reflective mind this little sentence contains volumes . St .

Paul , 2 Cor ., iv ., 6 , says , " God who commanded the light to shine out of darkness , hath shined in our hearts to give the light of the glory of God ; " till this li ght shines in the heart of man , he is in the same state as the unformed world was when " darkness was upon the face of the deep ; " but when the new creation

takes place , he rises , as the new earth did from the waters , by the spirit of God moving upon them . Let ns now consider light in another phase—Masonically . Light is a symbol of knowledge . May every nation strive incessantly for light , and especially for the light eternal ! When a society is assembled

anywhere to do good , they require an influential person to communicate the light of experience , to instruct them , and point out the way they should go , or bring light to them . This may be clone symbolically , by suddenly lighting up a dark room with torches . ( Gadieke . ) Darkness among Ereemasons is emblematical of ignorance ; for as our science was

anciently called lux or light , the absence of li ght must be the absence of knowledge ; the darkness which envelopes the mind of the uninitiated being removed b y the bright effulgence of Masonic li ght , Masons are appropriately called " the sons of light . " One of the first requests which the newly-initiated

is entitled to make is for li ght . " Darkness , " says Bro . A . G . Mackey , "is the symbol of initiation . " it is intended to remind the candidate of his ignorance , which Masonry is to enlighten ; of his evil nature , which Masonry is to purify ; of the world in Avhose obscuri-3 ' - he has been wandering , and from which

Masonry is to rescue him . Light , on the other hand , is the symbol of the autopsy , the sight of the mysteries , the intrusting , the full fruition of Masonic truth and knoAvledge . The entrance of a man into Masonry has aptly been likened to the entrance of all men upon this our mortal career on earth ; hut thisI

, think , is not all that it symbolizes ; does it not equally well represent the creation of the Avorld ? When buried in the deep chaotic darkness , to human eyes all was one vast blank , a mist of darkness , where the all-seeing eye of God above could penetrate , when , as Milton

says" On heavenly ground they stood , and from the shore , They viewed the vast immeasurable abyss , Outrageous as a sea , dark , wasteful , wild , Up from the bottom turned by furious Avinds And surging waves , as mountains to assault Heaven ' s height , and with the centre mix the pole . "

Light.

What Mason is there who cannot remember or rather who can ever forget , the vague fears and apprehensions , the desire for light and knowled ge which prompted him to persevere , and the dread which stole into his heart and made his limbs shake as an ague fit ; the almost insuperable desire to run away

the various thoughts that rushed like whirlwinds through his mind ; in a word the chaotic confusion in which he was both mentally and bodily when on the eve of being admitted a member of our society . Nor was the joy greater , or the reaction more complete in his feelings than when order out

of chaos sprung . Am I not right , brethren ? did you not each one of you feel wiser and better men , and a serene joy and sense of security steal over you , to Avhich you had ever before been a stranger . E . B . W -=-( To be continued- )

Masonic Facts.

MASONIC FACTS .

( Continued from page 105 . ) 79 . The foundations of St . Mark ' s , Venice , were laid in the year 977 , built in the form of a Greet cross ( Eig . 15 ) , and completed in 1071 . It has five equal sized domes , and is extremely rich in gold mosaics . The building is supposed to be a copy of

St . Marks at Alexandria , pulled down in 829 . — Ferqusson ' s Architecture , vol . ii . 80 . The Church of St . Eront , at Perigeux in Aquitania , is likewise built in the form of a Greek cross ( Pig . 16 ) . It was erected at the commencement of the llth century , and is the only Greek

cross church with cupolas . 81 . The churches in the Western part of Europe are almost invariably built in the form of a Latin cross ( Eig . 25 ) ; in England there are some notable exceptions : the Cathedrals of Salisbury , York , BeverleyLincolnExeterEochesterand Worcester

, , , , are built in the form of a Patriarchal cross ( Eigs . 17 and IS , York and Salisbury ) . The Abbey of Clugny was the only example of this plan on the Continent .

82 . At Planes is a church built in the form of an equilateral triangle with an apse on each side ( Eig . 19 . ) St . Angilbert , the father of Nithard , constructed the Abbey of Centula , in the form of a triangle . The cloisters formed a trianp-le , ancl a church was erected at each angle . The number " three" shone on the altar , chandeliers and ciborium in each . One hundred monks were devoted to the service of each of these

churches , and thirty-three children formed the choir of each . —Lidron ' s Christian lenoyraplvy . S 3 . Many of the ancient churches , particularly the Basilicas of Constantine , St . Peter , A . D . 330 ( Eig . 20 ) , St . Paul , A . D . 386 , and Santa Maria Maggiore , A . D . 432 , were built very nearly in the form of

the Tau cross . The Church of Bellaigue in Auvergne , is erected on the same plan . 84 . The choir and transepts of Lincoln Cathedral , built betAveen 1189-1200 , from the designs of Ganfrido de Noieres ( Eig . 26 ) . Hitherto St . Hugh the Bishop , has had the credit of building this portion of the Cathedral . A year or two ago the Eev . J . E .

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