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  • Nov. 14, 1868
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The Freemasons' Monthly Magazine, Nov. 14, 1868: Page 3

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    Article A LECTURE ON TEMPERANCE. ← Page 2 of 5 →
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Lecture On Temperance.

one will scorn to speak to the other—will pass by him with disgust and loathing ; while to eat or drink with him , is to be shunned by all relatives and friends in this world , and to be eternally damned in the world to come . The two are not to be

admitted together in the presence of that great God who is the Almighty Creator of both ; These violently opposed men no sooner enter a Masonic Lodge than new feelings fill their breasts , driving out all malice and hatred , and filling them with

love and affection for one another , causing them to join together in acts to promote God ' s glory and the happiness of their fellow man of every nation , and of every creed . And as God is a God of love , and has commanded us " to do unto others

as we would be done by , " must nob such a society be pleasing to him , the God of all;—and what are these feelings that have arisen in their hearts ? —these new feelings to them ? They are feelings too full of love and real happiness to be well

explained . They can only be felt ; and then afford an indescribable pleasure . They have caused them to form a binding and lasting friendship of Avhich they are each proud—proud of that friendship that has formed an indissoluble tie , that has

changed mortal enemies to loving brothers and true friends . Is this nothing ? Extend your thoughts . Think for one moment , that there is a society formed uniting the inhabitants of every part of the earth !

Uniting them in so close a bond of friendship that they consider each as a brother , and call one another by that endearing name!—that these people of the most opposite natures , religion , customs , and opinions , will lay aside all their prejudices and

feelings when once they join the society of Freemasonry , and not only love one another , but ivill aid each other to assist and befriend the poor and help less of every nation , religion , or sect , under the sun , and which but for this society Avould never

enter their heads or move their hearts ! This society is Masonry . This society is that body of which you are members , and which yourselves know denies membership to no true and good man , no matter ivhat his private opinions on

religion are , provided he believes in God and has love for his fellow man . His religious opinions we leave to God and his own conscience . God judges by the feelings of the heart , which no one but God can discern ; so no one is entitled to judge of his brother man , that is , of his religious feelings .

To a reflective mind , the usefulness of Masonry and its Avonderful poiver throughout every nation in the world in drawing together such opposite characters ivithin one bond of love and amity , is truly astounding , and goes far to prove our Order

the highest in the Avorld . By joining this Order , they all , of every creed , learn to practise a very social and moral virtue ; openiniug their hearts to all that is good , and closing them to all that is vicious or bad ; in short , to convert a bad heart

to a good one . To lead a man to practise virtue , truth , and morality , makes Masonry beyond all price ; for the schooling oneself to virtuous acts , benefits the man himself , his neighbour or brother man , and fills his house , his domestic and social duties with true and genuine happiness to himself

and others . And is not his example beneficial also to the outside ivorld ? Be assured more good s done by example , as sure as more evil by bad example , than comes to light . Joining Masonry , then , tends to enlighten the

mind and bring man nearer to his God . It is calculated to dispel all bitter feelings between man and man . All ill-feeling becomes changed , and instead of shunning a brother he seeks him , glad to sit near him , to take a firm grip of his

brother ' s hand , and vow eternal friendship and love , and to assist , support , and befriend each other , striving together in that great and grand aim of man , to glorify our Almighty God , Father , Creator , and Redeemer , and to love and benefit their felloiv-man . This is God's law . God looks

not to petty differences as to the mode of offering your hearts to Him ; but he looks to the state of your hearts thus offered . Our Order teaches you to purify your hearts , to render them fit for the reception of His love , It softens , too , the heart ;

it instils into it a gentleness ; for it tends to make you look with kindness and compassion on the smallest of Gnd ' s creatures , to hate cruelty , in the slightest form , to a creature that it has pleased God in his goodness to create .

But man is a selfish animal , and often looks no further than his OAVU tether . Did he do so , he would find much to respect in the faith of his brother . Your differences so vastly important to yourselves , are of no moment with Him who

is the Father of all . Many of these differences have been ordered by G-od himself , and are necessary to each according to his country , clime , and habits ; for according to these are his religious customs and observances ; those customs that are

“The Freemasons' Monthly Magazine: 1868-11-14, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 30 Aug. 2025, django:8000/periodicals/mmr/issues/mmr_14111868/page/3/.
  • List
  • Grid
Title Category Page
CHIPS OF FOREIGN ASHLAR. Article 1
A LECTURE ON TEMPERANCE. Article 2
THE KNIGHTS TEMPLARS. Article 6
THE NEW MASONIC HALL AT SOUTHPORT. Article 8
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 10
A COMPLIMENT. Article 11
ROYAL ARCH MASONRY. Article 11
THE BOYS' SCHOOL. Article 11
THE THREE ORDERS. Article 11
THE MASONIC LIFEBOAT. Article 12
THE PRINCE OF WALES AND FREEMASONRY. Article 12
THE PSEUDO REVIVAL OF FREEMASONEY. Article 12
MASONIC MEMS. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 14
ROYAL ARCH. Article 16
KNIGHTS TEMPLAR. Article 18
ANCIENT AND ACCEPTED RITE. Article 18
MASONIC FESTIVITIES. Article 19
OLIVER MEMORIAL. Article 20
MEETINGS OF THE LEARNED SOCIETIES. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING NOVEMBER 21ST, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Lecture On Temperance.

one will scorn to speak to the other—will pass by him with disgust and loathing ; while to eat or drink with him , is to be shunned by all relatives and friends in this world , and to be eternally damned in the world to come . The two are not to be

admitted together in the presence of that great God who is the Almighty Creator of both ; These violently opposed men no sooner enter a Masonic Lodge than new feelings fill their breasts , driving out all malice and hatred , and filling them with

love and affection for one another , causing them to join together in acts to promote God ' s glory and the happiness of their fellow man of every nation , and of every creed . And as God is a God of love , and has commanded us " to do unto others

as we would be done by , " must nob such a society be pleasing to him , the God of all;—and what are these feelings that have arisen in their hearts ? —these new feelings to them ? They are feelings too full of love and real happiness to be well

explained . They can only be felt ; and then afford an indescribable pleasure . They have caused them to form a binding and lasting friendship of Avhich they are each proud—proud of that friendship that has formed an indissoluble tie , that has

changed mortal enemies to loving brothers and true friends . Is this nothing ? Extend your thoughts . Think for one moment , that there is a society formed uniting the inhabitants of every part of the earth !

Uniting them in so close a bond of friendship that they consider each as a brother , and call one another by that endearing name!—that these people of the most opposite natures , religion , customs , and opinions , will lay aside all their prejudices and

feelings when once they join the society of Freemasonry , and not only love one another , but ivill aid each other to assist and befriend the poor and help less of every nation , religion , or sect , under the sun , and which but for this society Avould never

enter their heads or move their hearts ! This society is Masonry . This society is that body of which you are members , and which yourselves know denies membership to no true and good man , no matter ivhat his private opinions on

religion are , provided he believes in God and has love for his fellow man . His religious opinions we leave to God and his own conscience . God judges by the feelings of the heart , which no one but God can discern ; so no one is entitled to judge of his brother man , that is , of his religious feelings .

To a reflective mind , the usefulness of Masonry and its Avonderful poiver throughout every nation in the world in drawing together such opposite characters ivithin one bond of love and amity , is truly astounding , and goes far to prove our Order

the highest in the Avorld . By joining this Order , they all , of every creed , learn to practise a very social and moral virtue ; openiniug their hearts to all that is good , and closing them to all that is vicious or bad ; in short , to convert a bad heart

to a good one . To lead a man to practise virtue , truth , and morality , makes Masonry beyond all price ; for the schooling oneself to virtuous acts , benefits the man himself , his neighbour or brother man , and fills his house , his domestic and social duties with true and genuine happiness to himself

and others . And is not his example beneficial also to the outside ivorld ? Be assured more good s done by example , as sure as more evil by bad example , than comes to light . Joining Masonry , then , tends to enlighten the

mind and bring man nearer to his God . It is calculated to dispel all bitter feelings between man and man . All ill-feeling becomes changed , and instead of shunning a brother he seeks him , glad to sit near him , to take a firm grip of his

brother ' s hand , and vow eternal friendship and love , and to assist , support , and befriend each other , striving together in that great and grand aim of man , to glorify our Almighty God , Father , Creator , and Redeemer , and to love and benefit their felloiv-man . This is God's law . God looks

not to petty differences as to the mode of offering your hearts to Him ; but he looks to the state of your hearts thus offered . Our Order teaches you to purify your hearts , to render them fit for the reception of His love , It softens , too , the heart ;

it instils into it a gentleness ; for it tends to make you look with kindness and compassion on the smallest of Gnd ' s creatures , to hate cruelty , in the slightest form , to a creature that it has pleased God in his goodness to create .

But man is a selfish animal , and often looks no further than his OAVU tether . Did he do so , he would find much to respect in the faith of his brother . Your differences so vastly important to yourselves , are of no moment with Him who

is the Father of all . Many of these differences have been ordered by G-od himself , and are necessary to each according to his country , clime , and habits ; for according to these are his religious customs and observances ; those customs that are

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