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  • The Freemasons' Monthly Magazine
  • Aug. 13, 1870
  • Page 7
  • ON THE ORDNANCE SURVEY OF SINAI.
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The Freemasons' Monthly Magazine, Aug. 13, 1870: Page 7

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    Article ON THE ORDNANCE SURVEY OF SINAI. ← Page 3 of 4 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Ordnance Survey Of Sinai.

stone districts , Avhich must always have been brackish . There is no difficulty in supposing a fair supply for the children of Israel even if the rainfall were not much greater than at present . In immediate connection with this is the question

Avhether some of the lakes of which Ave have evidence in the alluviums of Wady Peiran , Wady Igne , and other places Avere in existence at the time of the Exodus , strong evidence has been brous'ht to SIIOAV that one at least existed where

the Egyptian mines of Maghara Avere Avorked . There is not time to discuss this ; but I may remark that the Avord " Horeb / ' which means a ** place made dry by the running off of water , " would have a strange significance if Ave supposed

that the Avater of the lakes had run off not very long befoie Moses led the Israelites into the desert . Of food for man there is little ; but the resources might be largely increased , and during early Christian times there is no doubt that a

considerable extent of ground Avas highly cultivated , and even UOAV in the old gardens , Avhich receive no attention , olive , plum , cherry , and other fruit trees flourish in the greatest luxuriance . There are also several large groves of palm trees , and

we have reason to believe that the people who built the stone houses were agricultural , so that the country may have been well cultivated at the time of the Exodus . There is a fair supply of game , including ibex , hare , and four or five species

of partridge ; but of course very insufficient for a large host like that of the Israelites . The tamarisk , or tarfa , from which the manna distils , is generally distributed over the Peninsula , often in dense thickets ; but it is impossible to believe

that this , Avhich is caused by insects during a few months of summer and is really a mild aperient medicine , can have any connection with the manna of the Bible ; besides , the m anna supply continued during their AVhole journey through country where the tamarisk is rarely if ever found .

The food for goats , sheep , and oxen is now scant except after rain , Avhen grass shoots up very rapidly and in comparative abundance . Whether the supply Avas formerly greater and more constant throughout the year depends on the

rainfall , and this Avas probably greater than at present ; at any rate , if we may judge from the figures of horses on the roods , and the numerous Bedawi legends relating to them , there must have been

within the present era vegetation sufficient for horses to have lived in the Peninsula . Those who have visited Palestine , and knoAv Avhat it was , even as late as the Crusades , can understand how soon a Paradise may become a desert .

It is at first rather disappointing to find that feAV , if any , traces of the ancient Scriptural names remain in the Peninsula , even the name Sinai not being known in the native nomenclature . Still , if nothing has been discovered , Mr . Palmer has

done good service in upsetting several theories Avhich have been based on the apparent similarity of names . This is specially tbe case with Jebal Sona and Jebel Serbal . In the first a trace of the word Sinai is supposed to have been found ,

but it is really the Mount of the Artisan . Serbal has been connected with Baal , and so considered to have been , a sacred mountain , whereas it expresses the manner in which heavy rain ' shirts '

or covers the summit . It is the same with the Bedawi traditions , Avhich have undoubtedly been influenced to a very great extent by monkish legend , so much so that it is not an easy matter to separate those Avhich are of

purely native origin . Some of these latter Avhich Mr . Palmer has succeeded in bringing to light are highly interesting , especially one which , places the rock from Avhich Moses brought water , in Wady Peiran , not far beloAv the position assign ed

by the earliest Christian tradition to Rephidim , and another which would seem to identify some peculiar remains with the camp of Kilbroth Hattaavah .

The Bedawin of Sinai number about 4 , 000 males . They are a quiet inoffensive race , and their poverty is such that their whole life is one long' struggle for existence . The Towara are not the aboriginal inhabitants

of the Peninsula , but settled in it at the time of the Mohammedan Conquest . Their predecessors Avere a branch of the Aramajan race , of whom traces may possibly remain in the Jibaliyeh tribe , as names peculiar to them are found in the

Aramscan ( Sinaitic ) inscriptions . The Jibaliyeh are looked down upon by the other Bedawin as not being of pure descent . They are supposed to owe their origin to the 400 Wallachian and other prisoners sent by Justinian for the service of the

convent , and this is supported by their own tradition , a peculiar cast of countenance , and their names , indicating intermarriage Avith theAramo _ aus .

“The Freemasons' Monthly Magazine: 1870-08-13, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 16 July 2025, django:8000/periodicals/mmr/issues/mmr_13081870/page/7/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE CANADIAN SECEDERS. Article 1
ENGLISH GILDS. Article 2
OLD LODGE RECORDS. Article 4
ON THE ORDNANCE SURVEY OF SINAI. Article 5
FREEMASONRY IN PORTUGAL. Article 8
MASONIC JOTTINGS.—No. 32. Article 9
MASONIC NOTES AND QUERIES. Article 9
AN APPEAL FOR THE BLIND. Article 11
MASONIC SAYIGS AND DOINGS ABROAD. Article 12
THE MASONIC MIRROR. Article 13
Craft Masonry. Article 13
PROVINCIAL. Article 14
CANADA. Article 15
PANAMA. Article 17
INDIA. Article 17
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
ANCIENT AND ACCEPTED RITE. Article 18
FREEMASONRY: ITS HISTORY, PRINCIPLES, AND OBJECTS. Article 18
LIST OF LODGE, MEETINGS, .&c., FOR WEEK ENDING 20TH, AUGUST 1870. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Ordnance Survey Of Sinai.

stone districts , Avhich must always have been brackish . There is no difficulty in supposing a fair supply for the children of Israel even if the rainfall were not much greater than at present . In immediate connection with this is the question

Avhether some of the lakes of which Ave have evidence in the alluviums of Wady Peiran , Wady Igne , and other places Avere in existence at the time of the Exodus , strong evidence has been brous'ht to SIIOAV that one at least existed where

the Egyptian mines of Maghara Avere Avorked . There is not time to discuss this ; but I may remark that the Avord " Horeb / ' which means a ** place made dry by the running off of water , " would have a strange significance if Ave supposed

that the Avater of the lakes had run off not very long befoie Moses led the Israelites into the desert . Of food for man there is little ; but the resources might be largely increased , and during early Christian times there is no doubt that a

considerable extent of ground Avas highly cultivated , and even UOAV in the old gardens , Avhich receive no attention , olive , plum , cherry , and other fruit trees flourish in the greatest luxuriance . There are also several large groves of palm trees , and

we have reason to believe that the people who built the stone houses were agricultural , so that the country may have been well cultivated at the time of the Exodus . There is a fair supply of game , including ibex , hare , and four or five species

of partridge ; but of course very insufficient for a large host like that of the Israelites . The tamarisk , or tarfa , from which the manna distils , is generally distributed over the Peninsula , often in dense thickets ; but it is impossible to believe

that this , Avhich is caused by insects during a few months of summer and is really a mild aperient medicine , can have any connection with the manna of the Bible ; besides , the m anna supply continued during their AVhole journey through country where the tamarisk is rarely if ever found .

The food for goats , sheep , and oxen is now scant except after rain , Avhen grass shoots up very rapidly and in comparative abundance . Whether the supply Avas formerly greater and more constant throughout the year depends on the

rainfall , and this Avas probably greater than at present ; at any rate , if we may judge from the figures of horses on the roods , and the numerous Bedawi legends relating to them , there must have been

within the present era vegetation sufficient for horses to have lived in the Peninsula . Those who have visited Palestine , and knoAv Avhat it was , even as late as the Crusades , can understand how soon a Paradise may become a desert .

It is at first rather disappointing to find that feAV , if any , traces of the ancient Scriptural names remain in the Peninsula , even the name Sinai not being known in the native nomenclature . Still , if nothing has been discovered , Mr . Palmer has

done good service in upsetting several theories Avhich have been based on the apparent similarity of names . This is specially tbe case with Jebal Sona and Jebel Serbal . In the first a trace of the word Sinai is supposed to have been found ,

but it is really the Mount of the Artisan . Serbal has been connected with Baal , and so considered to have been , a sacred mountain , whereas it expresses the manner in which heavy rain ' shirts '

or covers the summit . It is the same with the Bedawi traditions , Avhich have undoubtedly been influenced to a very great extent by monkish legend , so much so that it is not an easy matter to separate those Avhich are of

purely native origin . Some of these latter Avhich Mr . Palmer has succeeded in bringing to light are highly interesting , especially one which , places the rock from Avhich Moses brought water , in Wady Peiran , not far beloAv the position assign ed

by the earliest Christian tradition to Rephidim , and another which would seem to identify some peculiar remains with the camp of Kilbroth Hattaavah .

The Bedawin of Sinai number about 4 , 000 males . They are a quiet inoffensive race , and their poverty is such that their whole life is one long' struggle for existence . The Towara are not the aboriginal inhabitants

of the Peninsula , but settled in it at the time of the Mohammedan Conquest . Their predecessors Avere a branch of the Aramajan race , of whom traces may possibly remain in the Jibaliyeh tribe , as names peculiar to them are found in the

Aramscan ( Sinaitic ) inscriptions . The Jibaliyeh are looked down upon by the other Bedawin as not being of pure descent . They are supposed to owe their origin to the 400 Wallachian and other prisoners sent by Justinian for the service of the

convent , and this is supported by their own tradition , a peculiar cast of countenance , and their names , indicating intermarriage Avith theAramo _ aus .

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