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  • Jan. 11, 1868
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The Freemasons' Monthly Magazine, Jan. 11, 1868: Page 1

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    Article FEEEMASONEY AND CHRISTIANITY. Page 1 of 4 →
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Feeemasoney And Christianity.

FEEEMASONEY AND CHRISTIANITY .

LONDON , SATURDAY , JANVABY U , 1868 .

By Bro . * b H . B . White 18 ° , P . M . and Z . 148 , Warrington , Prov . Assist . G-. Dir . of Cers ., West Lancashire . ( Continued from JVo , 414 , p . 445 . ) I have previously declared my conviction that

no man can become a true Mason unless ho is a Christian , and the more I reflect , the more I study , the more I reason , I am the more convinced that in making such a declaration I am iucontrovertibly right . It may be urged what then becomes of the

much boasted Universality of Preemasonry ? I answer , the religion of Preemasonry is the only religion that can ever be universal , viz ., "the knowledge of the Lord which shall cover the earth as the waters cover the sea , " or , in other words , Christianity . It may also be objected . How then can Jews or Mahommedans become Masons ? I

answer , they are so only m name , for to us is accorded the inestimable privilege " of knowing the mysteries but to them it is not given , " because they " seeing see not ,- and hearing they hear not , neither do they understand : " in short , the light

for them shineth in darkness , and they , being in darkness , comprehend it not . It is only since our ceremonial and formulas were revised (?) by Bro . Preston that the Blessed name of Jesus Christ has been omitted from our Masonic

prayers , see Oliver's " Revelations of a Square , " ed . 1855 p . ' 267 , where , in reply to a question from a Bro . Macintosh " Bro . Inwood replied without hesitation : ' It is true , R . W . Sir , that the actual name of Jesus Christ is not mentioned in our

present formulas , as they have been revised by Bro . Preston , but why he should have omitted the primitive invocation in his new prayer I am at a loss to conjecture , as it was always used by oitr Ancient Brethren / " see also the remainder of the

ahapter from which I have quoted . Our late lamented Bro ., Dr . Oliver , after considerably upwards of half a century ' s Masonic study and experience , says , in the preface to the last work which , as a new editionemanated from his

, pen ( and it is a glorious corroboration of my own limited experience ) , "I turn to another subject which I consider of still greater importance , embracing the present opportunity , because it is scarcely probable , at my advanced age , that

another will occur , of repeating my firm and unshaken conviction that Preemasonry is a Christian institution , established by Christian men , and embracing Christian principles ; my faith in this respect commenced at my initiation , when I was

only eighteen years of age , and has remained unshaken through a long and eventful life , and I rejoice in the opportunity of publicly professing the same faith at the age of eighty-five years . " I had written the former part . of my article before

the foregoing emphatic declaration came under my notice , or probably I had not thought it necessary to add niy weak testimony to the glorious truth . If Christianity is not the object and end of

Masonry , how can Ministers of the Gospel add the weight of their sacred calling in testifying that one of the three leading principles of Masonry is Truth ?

If Masonry is but another name for Lux or Light , and the light of Masonry is not " the true light which lighteth every man that cometh into the world , " must not the light that is in us be darkness , and when a newly made brother comes

to us for bread , do we not give him a stone ? That Christianity was recognised in the old Masonic ceremonial and lectures as the corner stone of Masonry , I purpose proving by some few of many extracts from the old lectures , and from

some of the early Masonic writers ; but first I would draw the attention of your readers to the subjoined engravings of two old pictures or tracing

boards , illustrative of the 3 rd degree ( as formei'ly given ) and the Royal Arch , they are illustrations well known to all brethren who have studiedjfthe Masonry of the last century , and the chief reason why I attach value to them is that they confirm

“The Freemasons' Monthly Magazine: 1868-01-11, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_11011868/page/1/.
  • List
  • Grid
Title Category Page
FEEEMASONEY AND CHRISTIANITY. Article 1
THE KNIGHTS TEMPLARS. Article 4
MASONIC NOTES AND QUERIES Article 7
CORRESPONDENCE. Article 8
PALESTINE EXPLORATION FUND. Article 8
THE ROYAL ARCH. Article 8
A MASONIC PILGRIMAGE. Article 9
THE FIRE AT HER MAJESTY'S THEATRE. Article 9
MASONIC MEMS. Article 10
METROPOLITAN. Article 10
MASONIC MEMS. Article 10
SCOTLAND. Article 15
IRELAND. Article 19
ROYAL ARCH. Article 19
Poetry. Article 20
MEETINGS OF THE LEARNED SOCIETIES FOR Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Feeemasoney And Christianity.

FEEEMASONEY AND CHRISTIANITY .

LONDON , SATURDAY , JANVABY U , 1868 .

By Bro . * b H . B . White 18 ° , P . M . and Z . 148 , Warrington , Prov . Assist . G-. Dir . of Cers ., West Lancashire . ( Continued from JVo , 414 , p . 445 . ) I have previously declared my conviction that

no man can become a true Mason unless ho is a Christian , and the more I reflect , the more I study , the more I reason , I am the more convinced that in making such a declaration I am iucontrovertibly right . It may be urged what then becomes of the

much boasted Universality of Preemasonry ? I answer , the religion of Preemasonry is the only religion that can ever be universal , viz ., "the knowledge of the Lord which shall cover the earth as the waters cover the sea , " or , in other words , Christianity . It may also be objected . How then can Jews or Mahommedans become Masons ? I

answer , they are so only m name , for to us is accorded the inestimable privilege " of knowing the mysteries but to them it is not given , " because they " seeing see not ,- and hearing they hear not , neither do they understand : " in short , the light

for them shineth in darkness , and they , being in darkness , comprehend it not . It is only since our ceremonial and formulas were revised (?) by Bro . Preston that the Blessed name of Jesus Christ has been omitted from our Masonic

prayers , see Oliver's " Revelations of a Square , " ed . 1855 p . ' 267 , where , in reply to a question from a Bro . Macintosh " Bro . Inwood replied without hesitation : ' It is true , R . W . Sir , that the actual name of Jesus Christ is not mentioned in our

present formulas , as they have been revised by Bro . Preston , but why he should have omitted the primitive invocation in his new prayer I am at a loss to conjecture , as it was always used by oitr Ancient Brethren / " see also the remainder of the

ahapter from which I have quoted . Our late lamented Bro ., Dr . Oliver , after considerably upwards of half a century ' s Masonic study and experience , says , in the preface to the last work which , as a new editionemanated from his

, pen ( and it is a glorious corroboration of my own limited experience ) , "I turn to another subject which I consider of still greater importance , embracing the present opportunity , because it is scarcely probable , at my advanced age , that

another will occur , of repeating my firm and unshaken conviction that Preemasonry is a Christian institution , established by Christian men , and embracing Christian principles ; my faith in this respect commenced at my initiation , when I was

only eighteen years of age , and has remained unshaken through a long and eventful life , and I rejoice in the opportunity of publicly professing the same faith at the age of eighty-five years . " I had written the former part . of my article before

the foregoing emphatic declaration came under my notice , or probably I had not thought it necessary to add niy weak testimony to the glorious truth . If Christianity is not the object and end of

Masonry , how can Ministers of the Gospel add the weight of their sacred calling in testifying that one of the three leading principles of Masonry is Truth ?

If Masonry is but another name for Lux or Light , and the light of Masonry is not " the true light which lighteth every man that cometh into the world , " must not the light that is in us be darkness , and when a newly made brother comes

to us for bread , do we not give him a stone ? That Christianity was recognised in the old Masonic ceremonial and lectures as the corner stone of Masonry , I purpose proving by some few of many extracts from the old lectures , and from

some of the early Masonic writers ; but first I would draw the attention of your readers to the subjoined engravings of two old pictures or tracing

boards , illustrative of the 3 rd degree ( as formei'ly given ) and the Royal Arch , they are illustrations well known to all brethren who have studiedjfthe Masonry of the last century , and the chief reason why I attach value to them is that they confirm

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