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  • Nov. 10, 1860
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  • MASONIC SYMBOLISM
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The Freemasons' Monthly Magazine, Nov. 10, 1860: Page 2

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Symbolism

Symbolism was made use of among the people to perpetuate the knoAvledge of the most important truths , to serve as the rule of morals and to inculcate their principal duties . This method of saying or showing one thing to intimate others , is what induced among the Eastern nations the taste for Allegories .

Hence arose the language of signs and symbols , for language may include all signs , marks , or indications that are employed to make known or signify something different from themselves , thus the ringing of a bell the sounding a trumpet , are acts performed not for their , own sake , but for the purpose of com eying some communication Avhich has been connected or associated with them .

" Without \ A'hat logicians call common terms , that is signs spoken or written to stand for classes of objects , no process of reasoning can be carried on . For all reasoning consists in referring Avhat AA e are speaking of to some class concerning which Ave know , that so and so does or does not belong to the Avhole of it . " * By this process of

reasoning Ave are distinguished from the brutes or irrational animals . We find then that symbolism has existed from the earliest ages , but it was used not onl y by depicting figures with the brush or chisel , but also in other ways . Thus Sextus Tarquinius having gained possession of Gabii

sent a messenger to his father asking what course he should pursue , no ansAver Avas returned , but the old Tarquin walked in his garden aud cut the heads oft ' his tallest poppies : Sextus on being informed of tin ' s , recognised the symbol , and immediately beheaded the chief artizans

of Cabii , and the town soon fell into the hands of Rome . 'The practice of bringing earth and water to an enemy , in the east , was an acknoAvledgment of his superiority aud the bringer ' s submission . Again in the middle ages in England we find an example , when the Earl of Gloucester learnt that King Edward was about to destroy Ms

brother in arms Eobert Bruce , afterwards king of Scotland , he sent him a piece of gold and a pair of spurs . This was sufficient , and the Bruce sought safet y in flight : but even in the present day Ave teach children by symbols in their al phabets , Avhere a large letter A and a picture of an archer are often associated together , Avith "A was an

Archer" & c . Freemasons have always used symbols ; the tools belonging to operative masons are by Freemasons used symbolically , applied to their morals . The lodge itself is a symbol of the world . " The form of a Masonic lodge ( says Bro . A . G . Mackey , U . S . A . ) , is

said to be a parallelogram or oblong square—its greatest length from East to West , its breadth from A ' orth to South . NOAV as the world is a globe , or to speak more accurately an oblate spheroid , the attempts to make au oblong square , its symbol Avould seem at first si ght to

present insuperable difficulties . But the system of Masonic symbolism has stood the test of too long an experience to be easil y found at fault , and therefore this xery symbol furnishes a striking evidence of the antiquity of the order . At the Solomonic era—the era of the building the temple of Jerusalem—the world , it must be remembered , was

supposed to have been that very oblong form , Avhich has been here symbolized . If for instance , on the map of the world , Ave should inscribe an oblong figure whose boundary lines would circumscribe and include just that portion which AA as known and inhabited in the days of Solomon —these lines running a short distance North and South of the Mediterranian sea , and extending from Spain in the West to Asia Minor in the East would form an oblonjr

square , including the South coast of Europe , the North shore of Africa , and the West district of Asia , the length of the parallelogram being about 60 ° from East to West , and its breadth being about 20 ° from North to South . This oblong square thus enclosing the whole of what AA as then supposed to be the habitable globe , would precisely

represent what is symbolically said to be the form of the lodge , while the pillars of Hercules in the West on each side of the straits of Gades or Gibraltar , might appropriately be referred to the two pillars that stood at the porch of the Temple . " This view of Bro . Mackey iscarried out by the

passage in Acts c . 11 , A . 5 , which speaks of "deA'out men , out of every nation under heaven , " and in verses 9 , 10 , and 11 the names of those nations are gwen , i . e ., " Parthians , and Medes , and Elamites , dwellers in Mesopotamia , and in Juden , and Cappadoeia , in Pontus

and Asia , Phrygia and Pamphylia , in Egypt , and in the parts of Libya about Gyrene , and strangers of Eome , Jews and proselytes , Cretes and Arabians . " TJie quadrangular form of the earth , is preserved in nearly all the Scri ptural allusions to it . Isaiah 11 ,

v . 12 says : — " The Lord shall gather together the dispersed of Judah from the four corners of the earth , " and \ ve find in Eev . 20 , v . 9 , "four angels standing on the four corners of thc earth . " And Herodotus in his

4 th book , c . 36 , ridicules the idea of the earth being round ; and again in his 2 nd book c . 10 , he states that the lonians affirm that Eurojie , Asia , and Libya constitute thc proper division of it . A Masonic lodge then , is symbolical of the world . Eagon says that the word :: Lodge " is derived from the Sanscrit "Loga , "

the Avorld . By a a lodge is generally understood the room in which a regularly warranted and properly constituted body of Freemasonr meet ; the term is also applied to the members AVIIO meet there as forming the lodge . It will not be foreign to my subject to mention

that cities , rivers , countries , and even various parts of the world , had their proper symbols as well as Eoyalty and Government , and also the characteristics , peculiar not only to each nation and tribe , but also those appertaining to each individual , which were derived either

from some trait in their character , habit , or formation , or from some deed which they had done . Thus Asia was depicted as a woman Avith a mural crown , holding an anchor , to denote that the way thither was across the sea . Cities were represented by women with

towers on their heads . The east , by a woman in a car , drawn b y four horses ascending ; while the Avest is a female in a car Avith two horses descending , preceded by a genius , thus denoting the setting sun .

“The Freemasons' Monthly Magazine: 1860-11-10, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 16 May 2025, django:8000/periodicals/mmr/issues/mmr_10111860/page/2/.
  • List
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Title Category Page
MASONIC SYMBOLISM Article 1
CHRISTIAN MORALS. Article 3
VISIT TO STRATFORD-ON-AVON AND ITS VICINAGE. Article 4
ARCHITECTURE AND ARCHÆLOOGY. Article 6
MASONIC NOTES AND QUERIES. Article 9
Literature. Article 11
NOTES ON LITERATURE, SCIENCE, AND ART. Article 11
CORRESPONDENCE. Article 12
PROVINCIAL GRAND LODGE OF WILTSHIRE. Article 12
THE CHARITIES. Article 13
KNIGHTS TEMPLAR. Article 13
THE MASONIC MIRROR. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 17
MARK MASONRY. Article 17
ROYAL ARCH. Article 17
THE WEEK. Article 19
PUBLIC AMUSEMENTS. Article 20
NOTES ON MUSIC AND THE DRAMA. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Symbolism

Symbolism was made use of among the people to perpetuate the knoAvledge of the most important truths , to serve as the rule of morals and to inculcate their principal duties . This method of saying or showing one thing to intimate others , is what induced among the Eastern nations the taste for Allegories .

Hence arose the language of signs and symbols , for language may include all signs , marks , or indications that are employed to make known or signify something different from themselves , thus the ringing of a bell the sounding a trumpet , are acts performed not for their , own sake , but for the purpose of com eying some communication Avhich has been connected or associated with them .

" Without \ A'hat logicians call common terms , that is signs spoken or written to stand for classes of objects , no process of reasoning can be carried on . For all reasoning consists in referring Avhat AA e are speaking of to some class concerning which Ave know , that so and so does or does not belong to the Avhole of it . " * By this process of

reasoning Ave are distinguished from the brutes or irrational animals . We find then that symbolism has existed from the earliest ages , but it was used not onl y by depicting figures with the brush or chisel , but also in other ways . Thus Sextus Tarquinius having gained possession of Gabii

sent a messenger to his father asking what course he should pursue , no ansAver Avas returned , but the old Tarquin walked in his garden aud cut the heads oft ' his tallest poppies : Sextus on being informed of tin ' s , recognised the symbol , and immediately beheaded the chief artizans

of Cabii , and the town soon fell into the hands of Rome . 'The practice of bringing earth and water to an enemy , in the east , was an acknoAvledgment of his superiority aud the bringer ' s submission . Again in the middle ages in England we find an example , when the Earl of Gloucester learnt that King Edward was about to destroy Ms

brother in arms Eobert Bruce , afterwards king of Scotland , he sent him a piece of gold and a pair of spurs . This was sufficient , and the Bruce sought safet y in flight : but even in the present day Ave teach children by symbols in their al phabets , Avhere a large letter A and a picture of an archer are often associated together , Avith "A was an

Archer" & c . Freemasons have always used symbols ; the tools belonging to operative masons are by Freemasons used symbolically , applied to their morals . The lodge itself is a symbol of the world . " The form of a Masonic lodge ( says Bro . A . G . Mackey , U . S . A . ) , is

said to be a parallelogram or oblong square—its greatest length from East to West , its breadth from A ' orth to South . NOAV as the world is a globe , or to speak more accurately an oblate spheroid , the attempts to make au oblong square , its symbol Avould seem at first si ght to

present insuperable difficulties . But the system of Masonic symbolism has stood the test of too long an experience to be easil y found at fault , and therefore this xery symbol furnishes a striking evidence of the antiquity of the order . At the Solomonic era—the era of the building the temple of Jerusalem—the world , it must be remembered , was

supposed to have been that very oblong form , Avhich has been here symbolized . If for instance , on the map of the world , Ave should inscribe an oblong figure whose boundary lines would circumscribe and include just that portion which AA as known and inhabited in the days of Solomon —these lines running a short distance North and South of the Mediterranian sea , and extending from Spain in the West to Asia Minor in the East would form an oblonjr

square , including the South coast of Europe , the North shore of Africa , and the West district of Asia , the length of the parallelogram being about 60 ° from East to West , and its breadth being about 20 ° from North to South . This oblong square thus enclosing the whole of what AA as then supposed to be the habitable globe , would precisely

represent what is symbolically said to be the form of the lodge , while the pillars of Hercules in the West on each side of the straits of Gades or Gibraltar , might appropriately be referred to the two pillars that stood at the porch of the Temple . " This view of Bro . Mackey iscarried out by the

passage in Acts c . 11 , A . 5 , which speaks of "deA'out men , out of every nation under heaven , " and in verses 9 , 10 , and 11 the names of those nations are gwen , i . e ., " Parthians , and Medes , and Elamites , dwellers in Mesopotamia , and in Juden , and Cappadoeia , in Pontus

and Asia , Phrygia and Pamphylia , in Egypt , and in the parts of Libya about Gyrene , and strangers of Eome , Jews and proselytes , Cretes and Arabians . " TJie quadrangular form of the earth , is preserved in nearly all the Scri ptural allusions to it . Isaiah 11 ,

v . 12 says : — " The Lord shall gather together the dispersed of Judah from the four corners of the earth , " and \ ve find in Eev . 20 , v . 9 , "four angels standing on the four corners of thc earth . " And Herodotus in his

4 th book , c . 36 , ridicules the idea of the earth being round ; and again in his 2 nd book c . 10 , he states that the lonians affirm that Eurojie , Asia , and Libya constitute thc proper division of it . A Masonic lodge then , is symbolical of the world . Eagon says that the word :: Lodge " is derived from the Sanscrit "Loga , "

the Avorld . By a a lodge is generally understood the room in which a regularly warranted and properly constituted body of Freemasonr meet ; the term is also applied to the members AVIIO meet there as forming the lodge . It will not be foreign to my subject to mention

that cities , rivers , countries , and even various parts of the world , had their proper symbols as well as Eoyalty and Government , and also the characteristics , peculiar not only to each nation and tribe , but also those appertaining to each individual , which were derived either

from some trait in their character , habit , or formation , or from some deed which they had done . Thus Asia was depicted as a woman Avith a mural crown , holding an anchor , to denote that the way thither was across the sea . Cities were represented by women with

towers on their heads . The east , by a woman in a car , drawn b y four horses ascending ; while the Avest is a female in a car Avith two horses descending , preceded by a genius , thus denoting the setting sun .

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