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  • April 10, 1869
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The Freemasons' Monthly Magazine, April 10, 1869: Page 3

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    Article MASONIC CELESTIAL MYSTERIES. ← Page 2 of 4 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Celestial Mysteries.

astronomical figure , the interpretation of which cannot be misunderstood . It is that of a sedate

looking man , with wings on his shoulders , in like manner as Virgo is pictured , he' has an ear . of corn in his hand , and Isis , Virgo , is never

pictured without an ear of corn in her hand . Ptolemy , whose picture constellations are said to be of Anno Domini 138 has Auriga with a " scourge

of small cords , " in his right hand ; and on his left arm he has a goat—so has the

Assyrian figure . A strange fancy carrying a goat on the arm , and still more strange that no celestial figure of Auriga was ever represented without a goat on the arm . In Ptolemy , and in all modern atlases , there are two kids or lambs on the

arm or bosom with the goat . Isaiah xl ., 11 . Moses was learned in all the wisdom of the Egyptians , but the wisdom of the Egyptians could not always arrange to have brilliants to govern their astronomical points , therefore , of necessity , they had

to select small stars by which they could regulate their observations . Capella means " a little goat . " Capella of the goat is a brilliant of the first magnitude , and in the year 1820 was at M , 75 ° 51 ' , then one of the lambs , the little star *• lambda was at AR 76 ° 3 G' . At some time or other this little lamb must have been extinguished or

allegorically burnt , by the sun risiug at the vernal equinox in astronomical " aries , " but the Jews were commanded by Moses to reckon their festivals from Tishree , "Libra , " and that would be evening with them . There is a very beautiful

celestial interpretation of Abraham offering up his son'Isaac . —Gen . xxii ., 6 and 13 . Isaac said to his father , "Behold the fire and the wood , but where is the lamb for the holocaust ? " and his father replied the GODS will provide the lamb ; and

compasses will show the ram Aries caught in the thicket by its horns , when it was sacrificed on Ara , or the Masonic pedestal . It was early in the morning , very early—six o ' clock exactlysun-rise . Opposite Aries would be Tishree , Libra ,

and the Hebrew evening of the paschal offering of the lamb . " Tour lamb ye shall keep until the 14 th day of the month : and the whole assembly of the congregation shall kill it in the evening . " The 14 th day ( evening ) of the lunar month is the

full moon , and Spica , the ear of corn of Virgo , is called Azamech , meaning "the station of the moon . " The Jews are one clay or one degree on the circle in arrear of Christians , thus their moon day is our sabbath or sun day . The lamb ,

therefore , instead of being at 76 ° 36 ' , as with us , was with them at 77 ° 36 ' in the year 1 S 20 , The precessional cycle of the Egyptians is 25 , 920 years .,, or 72 years for each day or degree of the solar circle . 77 -36 years multiplied by 72 years gives-5580 or Anno Mundi of the Jews for the Christian

Anno Domini 1820 . " The Lamb slain from the foundation of the world . "—Rev . xiii ., 8 . The Jews , therefore , commenced , their civil or lunaryear at sun-set in Libra , whereas Christians formerly began their solar , or the Hebraic sacred

year , at Easter , in Aries—and , as already asserted , so do all astronomers to this day . The zodiac has been symbolised by all manner of things , among others to sheaves of corn , ( Gen . xxxvii ., 7 ) , loaves of bread and calces , & c . A celebrated orthodox

eastern offering of bread is that of the leavened hot cross bun . This bun does not bear the impress of the upright solstical cross alluded to in the last paper , for whoever saw the Eomau cross on the bun ? The bun cross is that of St . Andrew j

it is formed by the sun passing tho junction of the ecliptic andthe equator at the easter equinox . Andrew means " a ' stout and strong man , " and the

suu-man rises in his strength when passing St .. Andrew ' s cross . The Egyptians give the cross--bun and call it " sacred bread . " ( Champollion ' s

Egyptian Die . ) In Leviticus xxiv ., 5 and G , twelve cakes are to be baked on the Lord ' s table , which is Ara , the altar or pedestal—one cako for each sign—the last , the twelfth .,

for twelfth-cake clay , the Saviour ' s birthday , old style . There is always a fire on Ara . ( Liv . vi ., 13 ) . The altar , or pedestal , it has been

seen , applies to Capricomus or Pan , and the Abbe Montfaucon ( 168 plate , vol . 1 ) , gives us Pan , with his upright goat ' s horns , baking cakes on the altar .

The twelfth-cako is unleavened ; it is covered with snow , denoting winter ; it is eaten cold . Not many years back Pan supplied for its surface various representations of different illustrious members of the Pantheon . Although the bun is still a sacred symbol among the vulgar , Easter

“The Freemasons' Monthly Magazine: 1869-04-10, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 June 2025, django:8000/periodicals/mmr/issues/mmr_10041869/page/3/.
  • List
  • Grid
Title Category Page
WORKING MASONS. Article 1
MASONIC CELESTIAL MYSTERIES. Article 2
THE UNIVERSALITY OF MASONRY. Article 5
THE KNIGHTS TEMPLARS. Article 5
KNIGHTS TEMPLARY IN DEVONSHIRE. Article 7
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 10
BRO. MELVILLE'S DISCOVERIES. Article 10
MASONIC IMPOSTORS. Article 12
P.M.'S AND THE WORKING BRETHREN OF LODGES. Article 13
Untitled Article 14
MASONIC MEMS. Article 14
ROYAL FREEMASONS' SCHOOL FOR FEMALE CHILDREN. Article 15
METROPOLITAN. Article 15
PROVINCIAL. Article 16
IRELAND. Article 16
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
MASONIC FUNERAL AT LONGTOWN. Article 17
MASONRY IN SOUTH AFRICA. Article 17
PUBLIC AMUSEMENTS. Article 18
NOTES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 19
MASONIC LIFEBOAT FUND. Article 19
MEETINGS OF THE LEARNED SOCIETIES. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Celestial Mysteries.

astronomical figure , the interpretation of which cannot be misunderstood . It is that of a sedate

looking man , with wings on his shoulders , in like manner as Virgo is pictured , he' has an ear . of corn in his hand , and Isis , Virgo , is never

pictured without an ear of corn in her hand . Ptolemy , whose picture constellations are said to be of Anno Domini 138 has Auriga with a " scourge

of small cords , " in his right hand ; and on his left arm he has a goat—so has the

Assyrian figure . A strange fancy carrying a goat on the arm , and still more strange that no celestial figure of Auriga was ever represented without a goat on the arm . In Ptolemy , and in all modern atlases , there are two kids or lambs on the

arm or bosom with the goat . Isaiah xl ., 11 . Moses was learned in all the wisdom of the Egyptians , but the wisdom of the Egyptians could not always arrange to have brilliants to govern their astronomical points , therefore , of necessity , they had

to select small stars by which they could regulate their observations . Capella means " a little goat . " Capella of the goat is a brilliant of the first magnitude , and in the year 1820 was at M , 75 ° 51 ' , then one of the lambs , the little star *• lambda was at AR 76 ° 3 G' . At some time or other this little lamb must have been extinguished or

allegorically burnt , by the sun risiug at the vernal equinox in astronomical " aries , " but the Jews were commanded by Moses to reckon their festivals from Tishree , "Libra , " and that would be evening with them . There is a very beautiful

celestial interpretation of Abraham offering up his son'Isaac . —Gen . xxii ., 6 and 13 . Isaac said to his father , "Behold the fire and the wood , but where is the lamb for the holocaust ? " and his father replied the GODS will provide the lamb ; and

compasses will show the ram Aries caught in the thicket by its horns , when it was sacrificed on Ara , or the Masonic pedestal . It was early in the morning , very early—six o ' clock exactlysun-rise . Opposite Aries would be Tishree , Libra ,

and the Hebrew evening of the paschal offering of the lamb . " Tour lamb ye shall keep until the 14 th day of the month : and the whole assembly of the congregation shall kill it in the evening . " The 14 th day ( evening ) of the lunar month is the

full moon , and Spica , the ear of corn of Virgo , is called Azamech , meaning "the station of the moon . " The Jews are one clay or one degree on the circle in arrear of Christians , thus their moon day is our sabbath or sun day . The lamb ,

therefore , instead of being at 76 ° 36 ' , as with us , was with them at 77 ° 36 ' in the year 1 S 20 , The precessional cycle of the Egyptians is 25 , 920 years .,, or 72 years for each day or degree of the solar circle . 77 -36 years multiplied by 72 years gives-5580 or Anno Mundi of the Jews for the Christian

Anno Domini 1820 . " The Lamb slain from the foundation of the world . "—Rev . xiii ., 8 . The Jews , therefore , commenced , their civil or lunaryear at sun-set in Libra , whereas Christians formerly began their solar , or the Hebraic sacred

year , at Easter , in Aries—and , as already asserted , so do all astronomers to this day . The zodiac has been symbolised by all manner of things , among others to sheaves of corn , ( Gen . xxxvii ., 7 ) , loaves of bread and calces , & c . A celebrated orthodox

eastern offering of bread is that of the leavened hot cross bun . This bun does not bear the impress of the upright solstical cross alluded to in the last paper , for whoever saw the Eomau cross on the bun ? The bun cross is that of St . Andrew j

it is formed by the sun passing tho junction of the ecliptic andthe equator at the easter equinox . Andrew means " a ' stout and strong man , " and the

suu-man rises in his strength when passing St .. Andrew ' s cross . The Egyptians give the cross--bun and call it " sacred bread . " ( Champollion ' s

Egyptian Die . ) In Leviticus xxiv ., 5 and G , twelve cakes are to be baked on the Lord ' s table , which is Ara , the altar or pedestal—one cako for each sign—the last , the twelfth .,

for twelfth-cake clay , the Saviour ' s birthday , old style . There is always a fire on Ara . ( Liv . vi ., 13 ) . The altar , or pedestal , it has been

seen , applies to Capricomus or Pan , and the Abbe Montfaucon ( 168 plate , vol . 1 ) , gives us Pan , with his upright goat ' s horns , baking cakes on the altar .

The twelfth-cako is unleavened ; it is covered with snow , denoting winter ; it is eaten cold . Not many years back Pan supplied for its surface various representations of different illustrious members of the Pantheon . Although the bun is still a sacred symbol among the vulgar , Easter

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