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  • March 5, 1864
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The Freemasons' Monthly Magazine, March 5, 1864: Page 4

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    Article MASONIC NOTES AND QUERIES. ← Page 3 of 5 →
Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

a German professor and brother , with whom I became acquainted at Leipsic , ascribed the rise of modern Freemasonry to a literary club , of which Ashmole was a jjrincipal member . The club , in fanciful imitatatiou of the mediasval secret societies , used a system of signs ancl symbols borrowed from the Knights Templars and the Bosicrucians . What I stated in

the next place was , that a few weeks later another G erinan professor and brother , whom I met at Prague , regarded modern Freemasonry as derived from the Order of Eose Croix , of which Andre was either the founder or restorer . It was for this cause that Andre was held in great esteem by the lodges of

Germany . Consider the communication made by me to the FREEMASONS' MAGAZINE last January , page 3 of the present volume ; see also the Errata , ibid , page 116 . The authors of the two books to which I there refer , suggest in relation to the Orders of Rose Croix and Freemasonry affiliation or idendity . —CHARLES PURTON COOPER .

THE HISTORY OE THE ROYAL ARCH . The history of the Eoyal Arch , according to the American system , is full of interest to companions of that degree . Dr . Albert Mackey delivered three lectures on it which , I am sure , will be acceptable to your readersfor whose benefit I send them . —Ex . Ex .

, [ There is no part of sacred history , except perhaps ihe account of the construction of the temple , which should he more interesting to the advanced Mason than that which relates to the destruction of

Jerusalem , the captivity of the Jews at Baoylon , and the subsequent restoration under Cyrus for the purpose of rebuilding " the house of the Lord . " Intimately connected , as the events which are commemorated in this period are , with the organization of the Eoyal Arch degree , it is impossible that any Mason who has been exalted to that degreecan thoroughly

under-, stand the nature aud bearing of the secrets with which he has , been entrusted , unless he shall have devoted some portion of time to the study of the historical incidents to which these secrets refer . The history of tho Jewish people from the death of Solomon to thefinal destruction of the temple ,

, was one continued series of civil dissensions among themselves , and of revolts in government and apostacies iu religion . No sooner had Eehoboam , the son and successor of Solomon , ascended the throne , than his harsh and tyrannical conduct so incensed the

people than ten of the tribes revolted from his authority , and placing themselves under the government of Jeroboam , the son of [ Nebat , formed the separate kingdom of . Israel , while Eehoboam continued to rule over the tribes of Judah and Benjamin , which thenceforth constituted the kingdom of Israel , whose

capital remained at Jerusalem . From thenceforward the history of Palestine becomes twofold . The ten revolting tribes which constituted the Israelitish monarchy , soon formed a schismatic religion , which eventually terminated in idolatry , and caused their final ruin and dispersion . But the two remaining

tribes proved hardly more faithful to the God of their fathers , and carried their idolatry to such an extent , that at length there was scarcely a town in all Judea that did not have its tutelary deity borrowed from the idolatrous gods of its pagan neighbours . Even iu Jerusalem , "the holy city , " the prophet Jeremiah tells us , that altars were set up to Baal .

Israel was the first to receive its punishment for this career of wickedness , and the ten tribes were carried into a captivity from which they never returned . As a nation , they have been stricken from the roll of history . But this wholesome example was lost upon Judea . The destruction of the ten tribes by no means impeded

the progress of the other two towards idolatry and licentiousness . Judah and Benjamin , however , were never without a line of prophets , priests , and holy men , whose teachings and exhortations sometimes brought the apostate Jews back to their first allegianceand for a brief period restored the pure theism

, of the Mosaic dispensation . Among these bright but evanescent intervals of regeneracy , we are to account the pious reign of the good King Josiah , during which the altars of idolatry throughout his kingdom were destroyed , the temple was repaired , and its regular service restored . It was

in the prosecution of this laudable duty that a copy of the Book of the Law , which had long been lost , was found in a crypt of the temple , and after having been publicly read to the priests , the ievites , and the people , it Avas again , by the direction of the prophetess Huldah , deposited iu a secret place .

But notwithstanding this fortuitous discovery of the Book of Law , and notwithstanding all the efforts of King Josiah to re-establish tlie worship of his fathers , the Jews were so attached to the practices of idolatry , that upon his death , being encouraged by his son and successor Jehoahaz , who was an impious monarch , they speedily returned to the adoration of

pagan deities and the observance of pagan rites . The forbearance of God was at length exhausted , and in the reign of King Jehoahaz , the series of divine punishments commenced , which only terminated in the destruction of Jerusalem and the captivity of its inhabitants .

The instrument selected by the Deity for carrying out his desigu in the chastisement of the idolatrous Jews , was [ Nebuchadnezzar , King of the Chaldees , then reigning at Babylon , and as this monarch , and the country which he governed , played an important part in the series of events which are connected

with the organization of the Eoyal Arch degree , it is necessary that we should here pause in the narrative in which we have been engaged , to take a brief view of the locality of Babylon , the seat of the captivity , and of the history of the Chaldee nation , whose leader was the conqueror , of Judah .

" Few countries of antiquity , " says Heeren , ' * " have so just a claim to the attention of the historian as Babylonia , " The fertility of its soil , the wealth of its inhabitants , tlie splendour of its cities , the refinement of its society , continued to give it a pre-eminent renown through a succession of ages . It occupied a

narrow strip of laud , lying between the river Tigris on the east aud the Euphrates on the west , and extending about five hundred and forty miles west of north . The early inhabitants were undoubtedly of the Shetnitic race , deriving their existence from one common origin with the Hebrews , though it is still a question with the historians whether they originally came from India or from the peninsular of Arabia . f

“The Freemasons' Monthly Magazine: 1864-03-05, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_05031864/page/4/.
  • List
  • Grid
Title Category Page
GRAND LODGE. Article 1
CLASSICAL THEOLOGY.—LXXIV. Article 1
MASONIC NOTES AND QUERIES. Article 2
CORRESPONDENCE. Article 6
MASONIC THUNDER. Article 6
BLUE AND RED MASONRY. Article 6
Untitled Article 6
THE MASONIC MIRROR. Article 7
METROPOLITAN. Article 11
PROVINCIAL. Article 12
CHANNEL ISLANDS. Article 13
Untitled Article 14
CANADA WEST. Article 14
AUSTRALIA. Article 16
CHINA. Article 16
Poetry. Article 16
BE PATIENT AND KIND TO THY MOTHER. Article 17
MASONIC FESTIVITIES. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

a German professor and brother , with whom I became acquainted at Leipsic , ascribed the rise of modern Freemasonry to a literary club , of which Ashmole was a jjrincipal member . The club , in fanciful imitatatiou of the mediasval secret societies , used a system of signs ancl symbols borrowed from the Knights Templars and the Bosicrucians . What I stated in

the next place was , that a few weeks later another G erinan professor and brother , whom I met at Prague , regarded modern Freemasonry as derived from the Order of Eose Croix , of which Andre was either the founder or restorer . It was for this cause that Andre was held in great esteem by the lodges of

Germany . Consider the communication made by me to the FREEMASONS' MAGAZINE last January , page 3 of the present volume ; see also the Errata , ibid , page 116 . The authors of the two books to which I there refer , suggest in relation to the Orders of Rose Croix and Freemasonry affiliation or idendity . —CHARLES PURTON COOPER .

THE HISTORY OE THE ROYAL ARCH . The history of the Eoyal Arch , according to the American system , is full of interest to companions of that degree . Dr . Albert Mackey delivered three lectures on it which , I am sure , will be acceptable to your readersfor whose benefit I send them . —Ex . Ex .

, [ There is no part of sacred history , except perhaps ihe account of the construction of the temple , which should he more interesting to the advanced Mason than that which relates to the destruction of

Jerusalem , the captivity of the Jews at Baoylon , and the subsequent restoration under Cyrus for the purpose of rebuilding " the house of the Lord . " Intimately connected , as the events which are commemorated in this period are , with the organization of the Eoyal Arch degree , it is impossible that any Mason who has been exalted to that degreecan thoroughly

under-, stand the nature aud bearing of the secrets with which he has , been entrusted , unless he shall have devoted some portion of time to the study of the historical incidents to which these secrets refer . The history of tho Jewish people from the death of Solomon to thefinal destruction of the temple ,

, was one continued series of civil dissensions among themselves , and of revolts in government and apostacies iu religion . No sooner had Eehoboam , the son and successor of Solomon , ascended the throne , than his harsh and tyrannical conduct so incensed the

people than ten of the tribes revolted from his authority , and placing themselves under the government of Jeroboam , the son of [ Nebat , formed the separate kingdom of . Israel , while Eehoboam continued to rule over the tribes of Judah and Benjamin , which thenceforth constituted the kingdom of Israel , whose

capital remained at Jerusalem . From thenceforward the history of Palestine becomes twofold . The ten revolting tribes which constituted the Israelitish monarchy , soon formed a schismatic religion , which eventually terminated in idolatry , and caused their final ruin and dispersion . But the two remaining

tribes proved hardly more faithful to the God of their fathers , and carried their idolatry to such an extent , that at length there was scarcely a town in all Judea that did not have its tutelary deity borrowed from the idolatrous gods of its pagan neighbours . Even iu Jerusalem , "the holy city , " the prophet Jeremiah tells us , that altars were set up to Baal .

Israel was the first to receive its punishment for this career of wickedness , and the ten tribes were carried into a captivity from which they never returned . As a nation , they have been stricken from the roll of history . But this wholesome example was lost upon Judea . The destruction of the ten tribes by no means impeded

the progress of the other two towards idolatry and licentiousness . Judah and Benjamin , however , were never without a line of prophets , priests , and holy men , whose teachings and exhortations sometimes brought the apostate Jews back to their first allegianceand for a brief period restored the pure theism

, of the Mosaic dispensation . Among these bright but evanescent intervals of regeneracy , we are to account the pious reign of the good King Josiah , during which the altars of idolatry throughout his kingdom were destroyed , the temple was repaired , and its regular service restored . It was

in the prosecution of this laudable duty that a copy of the Book of the Law , which had long been lost , was found in a crypt of the temple , and after having been publicly read to the priests , the ievites , and the people , it Avas again , by the direction of the prophetess Huldah , deposited iu a secret place .

But notwithstanding this fortuitous discovery of the Book of Law , and notwithstanding all the efforts of King Josiah to re-establish tlie worship of his fathers , the Jews were so attached to the practices of idolatry , that upon his death , being encouraged by his son and successor Jehoahaz , who was an impious monarch , they speedily returned to the adoration of

pagan deities and the observance of pagan rites . The forbearance of God was at length exhausted , and in the reign of King Jehoahaz , the series of divine punishments commenced , which only terminated in the destruction of Jerusalem and the captivity of its inhabitants .

The instrument selected by the Deity for carrying out his desigu in the chastisement of the idolatrous Jews , was [ Nebuchadnezzar , King of the Chaldees , then reigning at Babylon , and as this monarch , and the country which he governed , played an important part in the series of events which are connected

with the organization of the Eoyal Arch degree , it is necessary that we should here pause in the narrative in which we have been engaged , to take a brief view of the locality of Babylon , the seat of the captivity , and of the history of the Chaldee nation , whose leader was the conqueror , of Judah .

" Few countries of antiquity , " says Heeren , ' * " have so just a claim to the attention of the historian as Babylonia , " The fertility of its soil , the wealth of its inhabitants , tlie splendour of its cities , the refinement of its society , continued to give it a pre-eminent renown through a succession of ages . It occupied a

narrow strip of laud , lying between the river Tigris on the east aud the Euphrates on the west , and extending about five hundred and forty miles west of north . The early inhabitants were undoubtedly of the Shetnitic race , deriving their existence from one common origin with the Hebrews , though it is still a question with the historians whether they originally came from India or from the peninsular of Arabia . f

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