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  • The Freemasons' Monthly Magazine
  • July 3, 1869
  • Page 11
  • THE ROSE CROIX.
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The Freemasons' Monthly Magazine, July 3, 1869: Page 11

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rose Croix.

THE ROSE CROIX .

By DNALXO . While earnestly deprecating any attempt to limit the universal application of Freemasonry , from a firm conviction that it is now a cosmopolitan institution , we cannot overlook the fact that

this universality is the result of the changes that have been effected in the theory and practice of the Order , since its revival in the early part of the eighteenth century . The benefits arising from these changes , to

the Craft and society in general , cannot be overrated , and the highest honour is due to those , who at a period of bitter political and religious intolerance , boldly proclaimed their free and generous opinion , that all just and upright men are

brethren . While ascribing due honour to the promoters of universality in the Craft , we cannot forget that a christian element preexisted , which by the elevation of Freemasonry from a sectarian to an universal institution , was diverted into another channel—that of the so called

High Degrees . Though from political and other sinister motives , pseudo Masonic degrees have been invented of intolerant and pernicious principles , yet there are many of the hih degrees against which no such

g objection can be sustained , and of one of these , the Rose Croix , we purpose giving a brief sketch , deeming it will be of interest from the universality of its diffusion ( which is inferior to that of the Craft degrees alone ) and from the fact , that many

of our most talented and influential brethren are enrolled in its ranks . The Rose Croix is one of the most important

and generally diffused of the historical and chivalric degrees , and viewed not as an innovation on pure symbolic Masonry , but as a christian illustration thereof , the degree undoubtedly merits the high esteem in which it is now held .

"Various authors have attempted to- prove the date when , the place where , and the individual by whom the Rose Croix was organised as a Masonic grade ; but their efforts have been fruitless , and unless by some happy chance additional light is

thrown on the subject , the origin of the degree must ever remain as at present , veiled in the obscurity of the past .

The Rose Croix is undoubtedly the most ancient of the high degrees , and notwithstanding the obscurity of its origin , the degree or its counterpart is to be found in nearly all the principal rites now in existence , being in many of them the ne

plus ultra of the ritual . From a resemblance in the sound of names , the Masonic degree of Rose Croix has frequently been confounded with the alchemistical sect of

Rosicrucians , or " Brethren of the Rosy Cross , " but the signification of the two names is totally different , the former being derived from the emblems of the Rose and Cross , the latter from the Latin ros—dew , the supposed universal

solventand crux- — -the cross , a hierogram of light ; and to this slight similarity of names , must be attributed much of the confusion that now exist in relation to the history ofthe Rose Croix . The initials I . N . R . I ., which in the Rose Croix represent the sentence

Jesus Nazarenus Rex Judceorum , are also used by the Rosicrucians as the initials of one of their hermetic secrets Igne Natura Renovantur Integra , " by fire nature is perfectly renewed , " these letters are also supposed to be a key to the elementary jurinciples expressed in the sentence Ig-ne Nitrum Roris JSTovenitur .

In the exquisite mysteries of the Rose Croix , the christian is shewn the last great lesson of his faith he figuratively passes through the dark valley of the shadow of death , and beholds from afar thebright abode of peace and immortality , wherein

by the blessing of the Great Emanuel , it shall be his happy lot to dwell , when his soul has quitted , its tenement of clay . The solemn and impressive ceremonies of thedegree represent to his view , a sublime and

inimitable lesson of charity ; he beholds the cubical stone sweating blood and water ; the blazing star eclipsed ; the pillars of Masonry overthrown ; and the world plunged into darkness and confusion . After the lapse of three days of gloom and

consternation the true word is suddenly found , the cubical stone changes into the mystic rose , and the blazing star shines forth again with redoubled splendour , dispelling darkness , restoring the true light , and making visible the new law that is

henceforth to govern his works . In the Rose Croix , to the Temples of Solomon , and Zerubbabel is added a third and most holy , that to which the Messiah alluded when he said destroy this temple , and in three days I will raise it up . The great pillars of this new temple are .-

“The Freemasons' Monthly Magazine: 1869-07-03, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 July 2025, django:8000/periodicals/mmr/issues/mmr_03071869/page/11/.
  • List
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Title Category Page
Untitled Article 1
Untitled Article 2
ADDRESS TO OUR READERS. Article 3
Untitled Article 5
Untitled Article 9
THE PUBLIC ASPECT OF FREEMASONY. Article 9
THE MARK DEGREE. Article 10
THE ROSE CROIX. Article 11
A BANQUET AT " OURS." Article 13
ANCIENT LODGES. Article 16
MASONIC NOTES AND QUERIES. Article 17
CORRESPONDENCE. Article 18
THE PUBLICATION OF LODGE REPORTS. Article 20
BRO. MELVILLE. Article 20
THE BRETT TESTIMONIAL. Article 20
REDUCTION IN PRICE OF THE ''MAGAZINE." Article 21
METROPOLITAN. Article 21
PROVINCIAL. Article 22
IRELAND. Article 24
ISLE OF MAN. Article 24
TURKEY. Article 25
NEW ZEALAND. Article 25
ROYAL ARCH. Article 25
MARK MASONRY. Article 26
MASONIC FESTIVITIES. Article 26
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 10TH JULY, 1869. Article 28
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rose Croix.

THE ROSE CROIX .

By DNALXO . While earnestly deprecating any attempt to limit the universal application of Freemasonry , from a firm conviction that it is now a cosmopolitan institution , we cannot overlook the fact that

this universality is the result of the changes that have been effected in the theory and practice of the Order , since its revival in the early part of the eighteenth century . The benefits arising from these changes , to

the Craft and society in general , cannot be overrated , and the highest honour is due to those , who at a period of bitter political and religious intolerance , boldly proclaimed their free and generous opinion , that all just and upright men are

brethren . While ascribing due honour to the promoters of universality in the Craft , we cannot forget that a christian element preexisted , which by the elevation of Freemasonry from a sectarian to an universal institution , was diverted into another channel—that of the so called

High Degrees . Though from political and other sinister motives , pseudo Masonic degrees have been invented of intolerant and pernicious principles , yet there are many of the hih degrees against which no such

g objection can be sustained , and of one of these , the Rose Croix , we purpose giving a brief sketch , deeming it will be of interest from the universality of its diffusion ( which is inferior to that of the Craft degrees alone ) and from the fact , that many

of our most talented and influential brethren are enrolled in its ranks . The Rose Croix is one of the most important

and generally diffused of the historical and chivalric degrees , and viewed not as an innovation on pure symbolic Masonry , but as a christian illustration thereof , the degree undoubtedly merits the high esteem in which it is now held .

"Various authors have attempted to- prove the date when , the place where , and the individual by whom the Rose Croix was organised as a Masonic grade ; but their efforts have been fruitless , and unless by some happy chance additional light is

thrown on the subject , the origin of the degree must ever remain as at present , veiled in the obscurity of the past .

The Rose Croix is undoubtedly the most ancient of the high degrees , and notwithstanding the obscurity of its origin , the degree or its counterpart is to be found in nearly all the principal rites now in existence , being in many of them the ne

plus ultra of the ritual . From a resemblance in the sound of names , the Masonic degree of Rose Croix has frequently been confounded with the alchemistical sect of

Rosicrucians , or " Brethren of the Rosy Cross , " but the signification of the two names is totally different , the former being derived from the emblems of the Rose and Cross , the latter from the Latin ros—dew , the supposed universal

solventand crux- — -the cross , a hierogram of light ; and to this slight similarity of names , must be attributed much of the confusion that now exist in relation to the history ofthe Rose Croix . The initials I . N . R . I ., which in the Rose Croix represent the sentence

Jesus Nazarenus Rex Judceorum , are also used by the Rosicrucians as the initials of one of their hermetic secrets Igne Natura Renovantur Integra , " by fire nature is perfectly renewed , " these letters are also supposed to be a key to the elementary jurinciples expressed in the sentence Ig-ne Nitrum Roris JSTovenitur .

In the exquisite mysteries of the Rose Croix , the christian is shewn the last great lesson of his faith he figuratively passes through the dark valley of the shadow of death , and beholds from afar thebright abode of peace and immortality , wherein

by the blessing of the Great Emanuel , it shall be his happy lot to dwell , when his soul has quitted , its tenement of clay . The solemn and impressive ceremonies of thedegree represent to his view , a sublime and

inimitable lesson of charity ; he beholds the cubical stone sweating blood and water ; the blazing star eclipsed ; the pillars of Masonry overthrown ; and the world plunged into darkness and confusion . After the lapse of three days of gloom and

consternation the true word is suddenly found , the cubical stone changes into the mystic rose , and the blazing star shines forth again with redoubled splendour , dispelling darkness , restoring the true light , and making visible the new law that is

henceforth to govern his works . In the Rose Croix , to the Temples of Solomon , and Zerubbabel is added a third and most holy , that to which the Messiah alluded when he said destroy this temple , and in three days I will raise it up . The great pillars of this new temple are .-

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