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  • July 1, 1855
  • Page 13
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The Freemasons' Monthly Magazine, July 1, 1855: Page 13

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Page 13

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Untitled Article

There are in the United Service Museum some stone cannon-balls used at the battle of Navarino . Pistol . — " Doting death is near ; Therefore exhale "—( Act ii . sc . 1 . )

This " exhale " is an old poetical word for death ; it is the breathing out of life . Thus another poet has—- " He sparkled , and exhaled , then went to heaven . " " His mountain sire , on mountain standing . ' '¦— ( Act ii . sc . 4 . )

This line as it stands is obscure enough , nor if for " mountain " be substituted " mounting" is the sense more clear , for immediately afterwards follow the words , " on mountain standing . " Coleridge is , I have no doubt , right in saying " . instead of 't ( 6 His mountain ( or mounting ) sire , on mountain standing / it ought to be read , c his monarch sire , ' that is , Edward the Third . " < ¦

" Figo for thy friendship . "—( Act iii . sc . 6 . ) " Afico for thee , then . "—( Activ . sc . 1 . ) Prom these words the expression has arisen , " a fig for such a one , " meaning he is not to be valued at the ^ cost of a fig , or straw . This fig ovfigo was not the fruit bearing the like name , but comparatively worthless amulets of coral or jet , termed by the Italians fiche , and by the Spaniards figa . These amulets were worn as charms against witchcraft , and to remove disease , by nations of the East , and were called amulets , because they were supposed " wnolirip

" to remove everything hurtful , " both to the body and the soul . As this point is disputed , we have no wish to dogmatise . Johnson says , a fig or fico for you is " an act of contempt done with the fingers , " and other commentators affirm it is " an allusion to the custom in Spain of giving poisoned figs . " If the latter be the true solution , it is evident that the modern expression has lost its ancient malignity .

This day is called the feast of Crispian "—( Act iv . sc . 3 . ) " Crispinus and Orispianus , " says Bishop Mant , " were brethren , and born at Rome : from whence they travelled to Soissons in OFrance , about the year 303 , in order to propagate the Christian religion . But because they would not be chargeable to others for their maintenance , they exercised the trade of shoemakers . The governor of the town , discovering them to be Christians , ordered

them to be beheaded about the year 303 . Erom which time the shoemakers made choice of them for their tutelar saints . "—( Book of Common Prayer . ) It is to be regretted that so little is known about these and other good old men of the ancient time : even in ' Shakespeare ' s days , little seemed to be known concerning these popular saints , whose festival , kept on the 28 th of October , was a day for social merry-making .

“The Freemasons' Monthly Magazine: 1855-07-01, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_01071855/page/13/.
  • List
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Title Category Page
ART. Article 40
CORRESPONDENCE. Article 41
LODGES OF INSTRUCTION Article 60
ST. MARTIN'S HALL, LONG ACRE. Article 39
A FLIGHT. Article 25
A POETICAL ANSWER IS REQUESTED TO THE FOLLOWING ENIGMA. Article 26
APHORISMATA MASONICA. Article 27
REVIEWS OF NEW BOOKS. Article 28
masonic songs-no. 1. Article 37
ON HEARING A LITTLE CHILD SAY THE LORD'S PRAYER. Article 37
MUSIC. Article 38
SPECULATIVE RAMBLES AMONGST THE STARS. Article 15
TRAVELS BY A FREEMASON. Article 20
PROGRESS. Article 1
NOTES ON ANTIQUARIAN RESEARCH. Article 9
NOTES AND QUERIES. Article 43
MASONIC INTELLIGENCE. Article 43
METROPOLITAN Article 44
PROVINCIAL Article 45
FRANCE. Article 57
GERMANY. Article 57
COLONIAL Article 59
NOTICE. Article 63
METROPOLITAN LODGE MEETINGS FOR JULY. Article 60
CHAPTERS OF INSTRUCTION Article 61
Obituary Article 62
LIFE AND DEATH. Article 62
NEW POSTAL REGULATIONS. Article 63
TO CORRESPONDENTS. Article 63
ERRATUM. Article 64
ANIMAL AND HUMAN INSTINCT. Article 6
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Untitled Article

There are in the United Service Museum some stone cannon-balls used at the battle of Navarino . Pistol . — " Doting death is near ; Therefore exhale "—( Act ii . sc . 1 . )

This " exhale " is an old poetical word for death ; it is the breathing out of life . Thus another poet has—- " He sparkled , and exhaled , then went to heaven . " " His mountain sire , on mountain standing . ' '¦— ( Act ii . sc . 4 . )

This line as it stands is obscure enough , nor if for " mountain " be substituted " mounting" is the sense more clear , for immediately afterwards follow the words , " on mountain standing . " Coleridge is , I have no doubt , right in saying " . instead of 't ( 6 His mountain ( or mounting ) sire , on mountain standing / it ought to be read , c his monarch sire , ' that is , Edward the Third . " < ¦

" Figo for thy friendship . "—( Act iii . sc . 6 . ) " Afico for thee , then . "—( Activ . sc . 1 . ) Prom these words the expression has arisen , " a fig for such a one , " meaning he is not to be valued at the ^ cost of a fig , or straw . This fig ovfigo was not the fruit bearing the like name , but comparatively worthless amulets of coral or jet , termed by the Italians fiche , and by the Spaniards figa . These amulets were worn as charms against witchcraft , and to remove disease , by nations of the East , and were called amulets , because they were supposed " wnolirip

" to remove everything hurtful , " both to the body and the soul . As this point is disputed , we have no wish to dogmatise . Johnson says , a fig or fico for you is " an act of contempt done with the fingers , " and other commentators affirm it is " an allusion to the custom in Spain of giving poisoned figs . " If the latter be the true solution , it is evident that the modern expression has lost its ancient malignity .

This day is called the feast of Crispian "—( Act iv . sc . 3 . ) " Crispinus and Orispianus , " says Bishop Mant , " were brethren , and born at Rome : from whence they travelled to Soissons in OFrance , about the year 303 , in order to propagate the Christian religion . But because they would not be chargeable to others for their maintenance , they exercised the trade of shoemakers . The governor of the town , discovering them to be Christians , ordered

them to be beheaded about the year 303 . Erom which time the shoemakers made choice of them for their tutelar saints . "—( Book of Common Prayer . ) It is to be regretted that so little is known about these and other good old men of the ancient time : even in ' Shakespeare ' s days , little seemed to be known concerning these popular saints , whose festival , kept on the 28 th of October , was a day for social merry-making .

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