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  • Jan. 1, 1870
  • Page 14
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The Freemasons' Monthly Magazine, Jan. 1, 1870: Page 14

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    Article HOW I SPENT MY FIVE WEEKS' LEAVE. ← Page 3 of 4
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Page 14

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

How I Spent My Five Weeks' Leave.

Some sixty of the columns are still standing , but no capitals are left , and they are deeply sunk in the earth . Pillars are lying about in all directions , some built into the walls , some half hidden in the corn . Here ap-ain we see the fulfilment of

prophecy , " Samaria shall become desolate , for she hath rebelled against her God , " ( Hos . xiii . ) Crossing the valley on the northern side , we have a tiresome clamber up the opposite ridge , but get a splendid view from the to } 3 , a fine panorama of

rich plains and undulating hills spreading far away beneath us . We now get a peep of the showy head of Hermon in the distance , towering proudly above the mountain ridge which bounds the plain . We stop and lunch under a fig tree ,

whose cool shade and delightful aroma are most grateful . Here sketches are made , journals written up , or guide books consulted , whilst some do a mild havanna or cigarette , and read the latest Saturday , or Pall Mall . But we must not

delay long , for we have a long ride before us to Jenin , where we are to encamp . The picturesque village of Kubatiyek surrounded by olive groves , is soon reached . Its inhabitants are said to be

the greatest rascals in Syria , which is saying a good deal for them . Murders and robberies are constantly taking place here . Jenin , where we encamp , is on the borders of the plain of Esdraelon ; it is an oriental looking

place , from the number of palm-trees growing about it . A pleasant stream runs close by it and through our camp . The ancient name of this place was En-gannim or " Fountain of gardens , " and it is mentioned as one of the cities of

Issachai * . On this magnificent plain of Esdraelon , then called " plain of Migiddo , " was Sisera defeated by Barak ; this was the portion of lssachar , who " saw that rest was good , and the land

that it was pleasant . It is wonderfully fertile , and yet scarcely any of it is cultivated , nor did I see a single village on it , the reason of this is , that it is so over-run by Bedawin Arabs , who scour it on their fleet steeds for plunder , and if pressed

can always make off with their tents and flocks to the other side of the Jordan , by the valley of Jezreel ; it appears always to have been insecure , having been over-run by the Syrians , Philistines , etc . ( see 1 Kings xx . 26 ) . Hence the tribe that

possessed it had to live in Arab fashion , " Rejoice , 0 Issachar in thy tents , " Dent , xxxiii . 18 . Next morning after a long canter we get to Jezreel , where Ahab had his palace ; in the rich valley

How I Spent My Five Weeks' Leave.

below was the vineyard of poor Naboth ; now there are no vines to be seen , nor indeed did I see any to speak of anywhere in the Holy Land . No wine is made there now . The miserable inhabitants , what with the plundering of the Arabs , and

taxation by the Turks , can hardly get bread . W 6 see miserable half-starved curs feeding on the offal which is thrown outside the village , even as they gnawed the bones of Jezebel . Carved sarcophagi are to be seen lying about ; the village

consists only of some twenty rude hovels . We get a fine view down the valley of Jezreel , and can picture to ourselves Jezebel watching the progress of Jehu , as he drove furiously up the valley . Ahaziab , after the death of Joram on the field ,

fled across the plain by the very way we have come to En-gannim , where we encamped ; this word being erroneously translated in the English bible " the garden house " while it is the name of

the place that is intended , 2 Kings , ix . Scriptural names having often a meaning , it is not always clear when the name , and when the meaning , is intended . The prophet Joel says , that God shall judge the heathen in the valley of

Jehoshaphat ; " now Jehoshaphat means " Jehovah jiidgeth . " Yet as the Jews and Moslems believe the last judgment will be in the valley of the Kidron , they have given it the name " valley of Jehoshaphat . " We now make a detour on our

right to visit the fountain of Jezreel , where a beautiful spring comes gushing out of the rock at the north base of Gilboa . It was here that Gideon smote the Midianites , the noise his 300 followers made by breaking their pitchers creating a panic ;

here too Saul encamped the night before his final defeat and death ; his corpse being found " on Mount Gilboa " the day after the battle ; hence did he steal away the night before the battle to consult the witch of Endor .

Riding across the rich corn fields of the valley of Jezreel , we pass El-Fulch , where the French fought the battle of Mount Tabor ; 3 , 000 French for six hours holding their ground against 15 , 000 Turkish cavalry and the same number of infantry ,

till Napoleon came up with the main body and turned the tide . This was in 1799 . We pass Solam , the ancient Shunem , where Elisha lodged , and raised the Shunamite ' s son . It is now a squalid village . We now get our first view of

Mount Tabor , which has hitherto been hidden by Little Hermon . It looks like the segment of a great sphere , and is dotted with oak trees to its

“The Freemasons' Monthly Magazine: 1870-01-01, Page 14” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 July 2025, django:8000/periodicals/mmr/issues/mmr_01011870/page/14/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Untitled Article 2
ADDRESS TO OUR READERS. Article 3
INDEX. Article 5
Untitled Article 9
THE MARK DEGREE. Article 9
SOCIAL INFLUENCE OF MASONRY. Article 9
THE HAUGHFOOT LODGE AND SPECULATIVE MASONRY. Article 11
HOW I SPENT MY FIVE WEEKS' LEAVE. Article 12
MASONIC NOTES AND QUERIES. Article 15
CORRESPONDENCE. Article 16
ROYAL ARCH MASONRY. Article 16
BRO. ELIAS ASHMOLE. Article 17
Untitled Article 18
MASONIC MEMS. Article 18
Craft Masonry. ENGLISH CONSTITUTION Article 18
PROVINCIAL. Article 18
Untitled Article 20
SCOTTISH CONSTITUTION. Article 21
ROYAL ARCH. Article 22
MARK MASONRY. Article 22
THEATRICAL AND MUSICAL NOTES. Article 23
PRESENTATION TO BRO . W. H. CROOKE, PROV. G. S. DURHAM, SUNDERLAND. Article 26
Poetry. Article 27
SCIENTIFIC MEETINGS FOR THE WEEK. Article 27
LIST OF LODGE, MEETINGS, &c., FOR WEEK ENDING 8TH JANUARY, 1870. Article 27
TO CORRESPONDENTS. Article 28
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

How I Spent My Five Weeks' Leave.

Some sixty of the columns are still standing , but no capitals are left , and they are deeply sunk in the earth . Pillars are lying about in all directions , some built into the walls , some half hidden in the corn . Here ap-ain we see the fulfilment of

prophecy , " Samaria shall become desolate , for she hath rebelled against her God , " ( Hos . xiii . ) Crossing the valley on the northern side , we have a tiresome clamber up the opposite ridge , but get a splendid view from the to } 3 , a fine panorama of

rich plains and undulating hills spreading far away beneath us . We now get a peep of the showy head of Hermon in the distance , towering proudly above the mountain ridge which bounds the plain . We stop and lunch under a fig tree ,

whose cool shade and delightful aroma are most grateful . Here sketches are made , journals written up , or guide books consulted , whilst some do a mild havanna or cigarette , and read the latest Saturday , or Pall Mall . But we must not

delay long , for we have a long ride before us to Jenin , where we are to encamp . The picturesque village of Kubatiyek surrounded by olive groves , is soon reached . Its inhabitants are said to be

the greatest rascals in Syria , which is saying a good deal for them . Murders and robberies are constantly taking place here . Jenin , where we encamp , is on the borders of the plain of Esdraelon ; it is an oriental looking

place , from the number of palm-trees growing about it . A pleasant stream runs close by it and through our camp . The ancient name of this place was En-gannim or " Fountain of gardens , " and it is mentioned as one of the cities of

Issachai * . On this magnificent plain of Esdraelon , then called " plain of Migiddo , " was Sisera defeated by Barak ; this was the portion of lssachar , who " saw that rest was good , and the land

that it was pleasant . It is wonderfully fertile , and yet scarcely any of it is cultivated , nor did I see a single village on it , the reason of this is , that it is so over-run by Bedawin Arabs , who scour it on their fleet steeds for plunder , and if pressed

can always make off with their tents and flocks to the other side of the Jordan , by the valley of Jezreel ; it appears always to have been insecure , having been over-run by the Syrians , Philistines , etc . ( see 1 Kings xx . 26 ) . Hence the tribe that

possessed it had to live in Arab fashion , " Rejoice , 0 Issachar in thy tents , " Dent , xxxiii . 18 . Next morning after a long canter we get to Jezreel , where Ahab had his palace ; in the rich valley

How I Spent My Five Weeks' Leave.

below was the vineyard of poor Naboth ; now there are no vines to be seen , nor indeed did I see any to speak of anywhere in the Holy Land . No wine is made there now . The miserable inhabitants , what with the plundering of the Arabs , and

taxation by the Turks , can hardly get bread . W 6 see miserable half-starved curs feeding on the offal which is thrown outside the village , even as they gnawed the bones of Jezebel . Carved sarcophagi are to be seen lying about ; the village

consists only of some twenty rude hovels . We get a fine view down the valley of Jezreel , and can picture to ourselves Jezebel watching the progress of Jehu , as he drove furiously up the valley . Ahaziab , after the death of Joram on the field ,

fled across the plain by the very way we have come to En-gannim , where we encamped ; this word being erroneously translated in the English bible " the garden house " while it is the name of

the place that is intended , 2 Kings , ix . Scriptural names having often a meaning , it is not always clear when the name , and when the meaning , is intended . The prophet Joel says , that God shall judge the heathen in the valley of

Jehoshaphat ; " now Jehoshaphat means " Jehovah jiidgeth . " Yet as the Jews and Moslems believe the last judgment will be in the valley of the Kidron , they have given it the name " valley of Jehoshaphat . " We now make a detour on our

right to visit the fountain of Jezreel , where a beautiful spring comes gushing out of the rock at the north base of Gilboa . It was here that Gideon smote the Midianites , the noise his 300 followers made by breaking their pitchers creating a panic ;

here too Saul encamped the night before his final defeat and death ; his corpse being found " on Mount Gilboa " the day after the battle ; hence did he steal away the night before the battle to consult the witch of Endor .

Riding across the rich corn fields of the valley of Jezreel , we pass El-Fulch , where the French fought the battle of Mount Tabor ; 3 , 000 French for six hours holding their ground against 15 , 000 Turkish cavalry and the same number of infantry ,

till Napoleon came up with the main body and turned the tide . This was in 1799 . We pass Solam , the ancient Shunem , where Elisha lodged , and raised the Shunamite ' s son . It is now a squalid village . We now get our first view of

Mount Tabor , which has hitherto been hidden by Little Hermon . It looks like the segment of a great sphere , and is dotted with oak trees to its

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