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  • The Freemasons' Monthly Magazine
  • Jan. 1, 1870
  • Page 10
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The Freemasons' Monthly Magazine, Jan. 1, 1870: Page 10

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    Article SOCIAL INFLUENCE OF MASONRY. ← Page 2 of 3
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Page 10

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Social Influence Of Masonry.

The American people are proverbially an unsocial and selfish race . Whether it be that the pursuit of wealth has seized upon the better and more social feelings , and dried up the fountains of common enjoyment , the fact is patent , that no

nation seek to live so independently of their neighbours ; that no people are so self-reliant as ourselves . Perhaps , to a certain extent , this trait of character may be esteemed as a virtue , but we carry it to a wrongful excess . " God never made

an independent man , " and he who endeavours to assume that attitude among his fellows mistakes the object of his existence , and does violence to the laws of his nature .

Ancl yet we present the anomaly of a whole community—an entire nation—engaged in the endeavour to overthrow that law of the human constitution , and achieve an actual independence from our fellows . Any institution that will

counteract this attempt to establish a condition of things at variance with the " eternal fitness of things , " is worthy of support . An institution as yet untried , but promising to turn back the tide of selfishness that leads to this struggle , would

deserve attention ; how much more , then , should we heed one which has proved itself equal to the task , and that has written the history of its victoxies on every age of the Christian era . The isolated and separated manner in which we

endeavour to live creates at first carelessness of a neighbour ' s welfare , to be followed , on the slightest provocation , by a settled dislike or permanent enmity . We want something that will bring men more closely together ; that will introduce them

to each other under conditions favourable to a good impression ; that will make them more interested in each other's welfare . Masonry is that something which is needed . It congregates its votaries together when the world and its cares ,

so far as is possible , are shut out where no man has the right to bring his prejudices , his passions , or his dislikes or hatreds . It invites them into that quiet retreat , and closes the door against outside influences .

When assembled m that sacred retreat , Masonry ¦ teaches the social affections and cultivates the social virtues by lectures , lessons , and symobls . We there " meet upon the level . " We meet as

brothers and friends . as human intelligences having an interest in each other ' s welfare , and imbued with generous and sympathetic desires for the common weal . It is impossible for a man so

Social Influence Of Masonry.

circumstanced to shake off the influences that surround him , and assume the outdoor selfishness with which the customs and convictions of society have well nigh encased his heart . What business has selfishness where all

interrests are the same , and where independence would be but a harsh discord in the harmony of the great song of fraternal union ? The circumstances surrounding all lead to this desirable

harmony . But the lessons taught are in strict accord with the circumstances . We are taught that " We have all one Father , and that one God had created us , " and with never-failing promptitude . , the corollary follows that " All we are brethren ! "

The rules of Fraternity require us to call each other by that loving appellation , and the utmost care is preserved to induce " men to walk and act as such . This principle runs through the whole system , and there is not a degree , from the lowest

to the highest , in wliich this duty is not clearly and emphatically recognised . Now , what must naturally be the social influence of such a doctrine , enforced in every lecture , recognised in every degree , taught in every

symbol , and kept fresh in the minds of the members by frequent expression ? The mind that is not more or less influenced by such a combination of teachers , is hopelessly callous , and unfit for human society . Few there are who have crossed

our pathway , or come under our observation , of whom we could say that they were not liberalised and improved in heart and conduct by these social surroundine-s .

It has been generally conceded that all thai . , re claim for Masonry in its social influences over its members , so far as it extends to the brethren , is true . Masons are admitted to be more social , liberal , aud generous towards their brethren than

the world in general are to each other . And yet it is claimed that this sociability and generosity does not extend beyond the charmed circle of the Fraternity . But there is something" gained if what is admitted to be true is a fact , that we

have taught our members to be more observant of the social principle than others . If we had done no more than tin ' s , we ought to have credit for a good accomplished . If this be true , here in our own country , we have educated four hundred

thousand men to a hi gh social standard . We have done a great good then ; but our claim does not stop here . We not only influence for good

“The Freemasons' Monthly Magazine: 1870-01-01, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 30 July 2025, django:8000/periodicals/mmr/issues/mmr_01011870/page/10/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Untitled Article 2
ADDRESS TO OUR READERS. Article 3
INDEX. Article 5
Untitled Article 9
THE MARK DEGREE. Article 9
SOCIAL INFLUENCE OF MASONRY. Article 9
THE HAUGHFOOT LODGE AND SPECULATIVE MASONRY. Article 11
HOW I SPENT MY FIVE WEEKS' LEAVE. Article 12
MASONIC NOTES AND QUERIES. Article 15
CORRESPONDENCE. Article 16
ROYAL ARCH MASONRY. Article 16
BRO. ELIAS ASHMOLE. Article 17
Untitled Article 18
MASONIC MEMS. Article 18
Craft Masonry. ENGLISH CONSTITUTION Article 18
PROVINCIAL. Article 18
Untitled Article 20
SCOTTISH CONSTITUTION. Article 21
ROYAL ARCH. Article 22
MARK MASONRY. Article 22
THEATRICAL AND MUSICAL NOTES. Article 23
PRESENTATION TO BRO . W. H. CROOKE, PROV. G. S. DURHAM, SUNDERLAND. Article 26
Poetry. Article 27
SCIENTIFIC MEETINGS FOR THE WEEK. Article 27
LIST OF LODGE, MEETINGS, &c., FOR WEEK ENDING 8TH JANUARY, 1870. Article 27
TO CORRESPONDENTS. Article 28
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Social Influence Of Masonry.

The American people are proverbially an unsocial and selfish race . Whether it be that the pursuit of wealth has seized upon the better and more social feelings , and dried up the fountains of common enjoyment , the fact is patent , that no

nation seek to live so independently of their neighbours ; that no people are so self-reliant as ourselves . Perhaps , to a certain extent , this trait of character may be esteemed as a virtue , but we carry it to a wrongful excess . " God never made

an independent man , " and he who endeavours to assume that attitude among his fellows mistakes the object of his existence , and does violence to the laws of his nature .

Ancl yet we present the anomaly of a whole community—an entire nation—engaged in the endeavour to overthrow that law of the human constitution , and achieve an actual independence from our fellows . Any institution that will

counteract this attempt to establish a condition of things at variance with the " eternal fitness of things , " is worthy of support . An institution as yet untried , but promising to turn back the tide of selfishness that leads to this struggle , would

deserve attention ; how much more , then , should we heed one which has proved itself equal to the task , and that has written the history of its victoxies on every age of the Christian era . The isolated and separated manner in which we

endeavour to live creates at first carelessness of a neighbour ' s welfare , to be followed , on the slightest provocation , by a settled dislike or permanent enmity . We want something that will bring men more closely together ; that will introduce them

to each other under conditions favourable to a good impression ; that will make them more interested in each other's welfare . Masonry is that something which is needed . It congregates its votaries together when the world and its cares ,

so far as is possible , are shut out where no man has the right to bring his prejudices , his passions , or his dislikes or hatreds . It invites them into that quiet retreat , and closes the door against outside influences .

When assembled m that sacred retreat , Masonry ¦ teaches the social affections and cultivates the social virtues by lectures , lessons , and symobls . We there " meet upon the level . " We meet as

brothers and friends . as human intelligences having an interest in each other ' s welfare , and imbued with generous and sympathetic desires for the common weal . It is impossible for a man so

Social Influence Of Masonry.

circumstanced to shake off the influences that surround him , and assume the outdoor selfishness with which the customs and convictions of society have well nigh encased his heart . What business has selfishness where all

interrests are the same , and where independence would be but a harsh discord in the harmony of the great song of fraternal union ? The circumstances surrounding all lead to this desirable

harmony . But the lessons taught are in strict accord with the circumstances . We are taught that " We have all one Father , and that one God had created us , " and with never-failing promptitude . , the corollary follows that " All we are brethren ! "

The rules of Fraternity require us to call each other by that loving appellation , and the utmost care is preserved to induce " men to walk and act as such . This principle runs through the whole system , and there is not a degree , from the lowest

to the highest , in wliich this duty is not clearly and emphatically recognised . Now , what must naturally be the social influence of such a doctrine , enforced in every lecture , recognised in every degree , taught in every

symbol , and kept fresh in the minds of the members by frequent expression ? The mind that is not more or less influenced by such a combination of teachers , is hopelessly callous , and unfit for human society . Few there are who have crossed

our pathway , or come under our observation , of whom we could say that they were not liberalised and improved in heart and conduct by these social surroundine-s .

It has been generally conceded that all thai . , re claim for Masonry in its social influences over its members , so far as it extends to the brethren , is true . Masons are admitted to be more social , liberal , aud generous towards their brethren than

the world in general are to each other . And yet it is claimed that this sociability and generosity does not extend beyond the charmed circle of the Fraternity . But there is something" gained if what is admitted to be true is a fact , that we

have taught our members to be more observant of the social principle than others . If we had done no more than tin ' s , we ought to have credit for a good accomplished . If this be true , here in our own country , we have educated four hundred

thousand men to a hi gh social standard . We have done a great good then ; but our claim does not stop here . We not only influence for good

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