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  • Nov. 1, 1858
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The Freemasons' Monthly Magazine, Nov. 1, 1858: Page 127

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    Article PROVINCIAL ← Page 3 of 8 →
Page 127

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial

¦' ' - \ .. ¦ ¦ ¦¦ " * .- ¦ APP 0 i ^ 5 ? MEif ! r . ^ Xa ^ . - ^« e 9 day , November 23 rd ^ Emulation ( 376 ) , Bull Jmi , Dartford , at 7 . :: v ; : : ^^ : ^ aJ ;; . ; , v : ;'; . ;/ Lancashire ( east ) , Appointments . ^ £ 0 d £ e $ , » -Monday , November 22 nd , Tudor ( 688 ) , Bed Lion , Oldham , at 6 |; Wednesday , 24 th , Integrity ( 189 ) , Cross Street Chambers , Manchester , at 6 ; St . John's ( 434 i ) , Three Tuns , Bolton , at 6 J .

LANCASHIRE ( WEST ) . AppoiN ! FMENTS .--iLo ^ es- " Wednesday , November 24 th , St . George ' s ( 35 ) . Adelphi Hotel , Liverpool , at 4 ; Derby ( 1026 ) , Derby Arms , Bootle , at 5 ; Thursday , 25 th , Devonshire , Crown Hotel , Liverpool , at 6 . Mw-Jc Chapter 26 . — Keystone ( S . G . ) , Adelphi Hotel , Liverpool , at 5 Chapter , —Unity ( 815 ) , Wlieatskeafy Orms on , at 64 *

LINCOLNSHIRE . AppoiN ! CMEN ! i . ^ irfi >^» - ^ "Wedneaday , November 24 tb , Lindsey ( 1014 ) j Public Buildings , Louth , atO . ;

M ^ CONSECRATION OF A . JCASONIC HALL . On Tuesday , Oct , 26 th , the ceremony of consecration of the FreemasonsV Hall took place ^ of the Order in the toWn , a number of the country attended the celebration , and walked iu procession to- Stow church , attired in the insignia of the Craft , After the dedication of the building was performed , Bra the Rev . Gr , B . Ifoberts , of Che ^ sermon , having previously intoned the

prayers . The reverend gentleman took for bis text the 7 th verse of the 4 th chapter of Proverbs- ^" Wisdom is the principal thing ; therefore get wisdom .: and with all thy getting get understanding . " The purpose of their meeting there that day was one sipgle commentary on the text . Their object was to get wisdom as the ^ principal thing , " and to'find-out knowledge . The investigation of divine truths lifted up the mind to a higher sphere , sharpened the faculties , and improved the

affections . This divine wisdom must be searched for through God ' s works . The light of the sun is reflected through the moon to the earth—it is impossible to look at its full glare of meridian splendour , but the eye delights to drink in its milder and softer rays . So no man can see God and live—his insufferable splendour overpowers feeble human senses . Still his hand can he traced through his works on earth : in the glorious architecture of the universe , and in the beauties of creation , nian may recognize his Almighty finger ; but above all , is it to be seen

in the nobler beauties of mm , in his intellect , in his memory , and in his undying souh- ~ there the image of God himself is to be seen . The wisdom of God appears in each of his works as light reflected in a gentle and attractive form . Thus we can look at it without blinking , iri the productions of nature ; but chiefly can we adore it in the moral and intellectual faculties of man . It was to that work , the getting of wisdom , they applied theniselves as Masons . They sought to get understanding ; but they knew not where to get it except m the divine law and in the

words of God engraven in the Bible . Masonry , through the dark times , had preserved the mysteries of the Godhead . They were handed down through successive generations by the hearing of the ear and the teaching of the eye . The principles of divine truth were jealousy guarded in the midst of idolatry and unbelief . In the proportions of buildings , in the knitting of the arch , these doctrines were

typified and kept perfect . When over and above these traditions the word of God was vouchsafed to man by inspiration , the primitive signs were still retained , and the truths of religion were interpreted by the key of their Order . They dared not rest as immortal beings without seeking for wisdom , and they did so seek it in the source of all that is holy , beautiful , and grand . They discarded all inventions of human philosophy which refused to confess themselves to be of divine foundation

“The Freemasons' Monthly Magazine: 1858-11-01, Page 127” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/frm_01111858/page/127/.
  • List
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Title Category Page
THE PROVINCIAL GRAND LODGE OF OF OXFORDSHIRE AND THE "MASONIC OBSERVER." Article 1
THE APPOINTMENT OF GRAND WARDENS. Article 4
OUR ARCHITECTURAL CHAPTER. Article 6
CORRESPONDENCE. Article 9
THE BOYS' SCHOOL. Article 10
THE MASONIC MIRROR Article 19
METROPOLITAN. Article 21
PROVINCIAL. Article 24
MARK MASONRY Article 38
ROYAL ARCH Article 40
THE WEEK Article 44
Obituary Article 48
TO CORRESPONDENTS. Article 48
THE GRAND MASTER AND THE "OBSERVER PARTY." Article 49
OUR ARCHITECTURAL CHAPTER. Article 52
ANGLO-SAXON HISTORY ILLUSTRATED BY TOPOGRAPHICAL NOMENCLATURE. Article 55
CORRESPONDENCE. Article 61
THE MASONIC MIRROR. Article 70
PROVINCIAL Article 75
MARK MASONRY. Article 92
ROYAL ARCH Article 93
THE WEEK Article 95
INDEPENDENT GRAND LODGE FOR VICTORIA. Article 97
OUR ARCHITECTURAL CHAPTER Article 103
CORRESPONDENCE Article 107
THE GRAND MASTER AND BRO. WHITMORE. Article 109
THE MASONIC MIRROR. Article 120
PROVINCIAL Article 125
ROYAL ARCH. Article 132
KNIGHTS TEMPLAR Article 134
SCOTLAND. Article 134
COLONIAL Article 136
THE WEEK Article 141
GRAND LODGE. Article 145
OUR ARCHITECTURAL CHAPTER. Article 146
ILLUSTRATED BY TOPOGRAPHICAL NOMENCLATURE. Article 151
THE CHURCHES OF WORCESTER. Article 154
TIDINGS FROM THE CRAFT IN THE UNITED STATES Article 157
REVIEWS OF NEW BOOKS Article 159
NEW MUSIC Article 162
CORRESPONDENCE Article 163
THE MASONIC MIRROR Article 169
METROPOLITAN. Article 172
PROVINCIAL Article 175
MARK MASONRY Article 185
ROYAL ARCH, Article 186
KNIGHTS TEMPLAR Article 187
SCOTLAND. Article 187
COLONIAL Article 188
THE WEEK. Article 189
NOTICES Article 192
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Page 127

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial

¦' ' - \ .. ¦ ¦ ¦¦ " * .- ¦ APP 0 i ^ 5 ? MEif ! r . ^ Xa ^ . - ^« e 9 day , November 23 rd ^ Emulation ( 376 ) , Bull Jmi , Dartford , at 7 . :: v ; : : ^^ : ^ aJ ;; . ; , v : ;'; . ;/ Lancashire ( east ) , Appointments . ^ £ 0 d £ e $ , » -Monday , November 22 nd , Tudor ( 688 ) , Bed Lion , Oldham , at 6 |; Wednesday , 24 th , Integrity ( 189 ) , Cross Street Chambers , Manchester , at 6 ; St . John's ( 434 i ) , Three Tuns , Bolton , at 6 J .

LANCASHIRE ( WEST ) . AppoiN ! FMENTS .--iLo ^ es- " Wednesday , November 24 th , St . George ' s ( 35 ) . Adelphi Hotel , Liverpool , at 4 ; Derby ( 1026 ) , Derby Arms , Bootle , at 5 ; Thursday , 25 th , Devonshire , Crown Hotel , Liverpool , at 6 . Mw-Jc Chapter 26 . — Keystone ( S . G . ) , Adelphi Hotel , Liverpool , at 5 Chapter , —Unity ( 815 ) , Wlieatskeafy Orms on , at 64 *

LINCOLNSHIRE . AppoiN ! CMEN ! i . ^ irfi >^» - ^ "Wedneaday , November 24 tb , Lindsey ( 1014 ) j Public Buildings , Louth , atO . ;

M ^ CONSECRATION OF A . JCASONIC HALL . On Tuesday , Oct , 26 th , the ceremony of consecration of the FreemasonsV Hall took place ^ of the Order in the toWn , a number of the country attended the celebration , and walked iu procession to- Stow church , attired in the insignia of the Craft , After the dedication of the building was performed , Bra the Rev . Gr , B . Ifoberts , of Che ^ sermon , having previously intoned the

prayers . The reverend gentleman took for bis text the 7 th verse of the 4 th chapter of Proverbs- ^" Wisdom is the principal thing ; therefore get wisdom .: and with all thy getting get understanding . " The purpose of their meeting there that day was one sipgle commentary on the text . Their object was to get wisdom as the ^ principal thing , " and to'find-out knowledge . The investigation of divine truths lifted up the mind to a higher sphere , sharpened the faculties , and improved the

affections . This divine wisdom must be searched for through God ' s works . The light of the sun is reflected through the moon to the earth—it is impossible to look at its full glare of meridian splendour , but the eye delights to drink in its milder and softer rays . So no man can see God and live—his insufferable splendour overpowers feeble human senses . Still his hand can he traced through his works on earth : in the glorious architecture of the universe , and in the beauties of creation , nian may recognize his Almighty finger ; but above all , is it to be seen

in the nobler beauties of mm , in his intellect , in his memory , and in his undying souh- ~ there the image of God himself is to be seen . The wisdom of God appears in each of his works as light reflected in a gentle and attractive form . Thus we can look at it without blinking , iri the productions of nature ; but chiefly can we adore it in the moral and intellectual faculties of man . It was to that work , the getting of wisdom , they applied theniselves as Masons . They sought to get understanding ; but they knew not where to get it except m the divine law and in the

words of God engraven in the Bible . Masonry , through the dark times , had preserved the mysteries of the Godhead . They were handed down through successive generations by the hearing of the ear and the teaching of the eye . The principles of divine truth were jealousy guarded in the midst of idolatry and unbelief . In the proportions of buildings , in the knitting of the arch , these doctrines were

typified and kept perfect . When over and above these traditions the word of God was vouchsafed to man by inspiration , the primitive signs were still retained , and the truths of religion were interpreted by the key of their Order . They dared not rest as immortal beings without seeking for wisdom , and they did so seek it in the source of all that is holy , beautiful , and grand . They discarded all inventions of human philosophy which refused to confess themselves to be of divine foundation

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