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  • Dec. 1, 1880
  • Page 38
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The Masonic Magazine, Dec. 1, 1880: Page 38

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    Article THE ANCIENT MYSTERIES. ← Page 3 of 4 →
Page 38

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The Ancient Mysteries.

have flourished among those people . Liberty , of which they were idolatrously fond , could not fail , by leading them to AA'hat was great in the sciences and arts , to exercise those fine faculties which they had received from nature . Whatever had been the religious administration of Greece , undoubtedly the wisdom of Socrates would have excited the admiration of his compatriots ; the eloquent pen of Xenophon aud of Plato would have consigned the precepts of

it posterity , and Aristotle would have astonished the world by the vast extent of his genius . But it is not less certain that religion , being the dejiository of the sciences , first brought the elements of them into Greece , where they were afterwards cultivated with so much success ; and we may have observed that the Mysteries comprehended the principles ancl unfolded the doctrines of a sublime philosophy .

According to Proclus and Jamblichus , Pythagoras had received his notion of the metempsychosis , and that of the purification of the soul , from the hymns of Orpheus , and had learnt , to make use of his own words , tliat the eternal substance of number was the intelligent mind of the universe , of heaven , of the earth , and of mixed beings . Accordingly this philosopher adopted the greater part of the ceremonies in use in the Mysteries , such as the probation ,

the silence , ancl the number of other rigorous observances . He announced his dogmas in obscure terms , and his disciples were prohibited from revealing his doctrine . His school having been dispersed , several sects were formed out of the wreck of it , who all adhered to the same principles differently modified . That which seemed most strictly to conform itself to those principles was the Orphic , or Bachic sect ; so named , because its followers were particularly

attached to the worship of Bacchus , of which Orpheus was the founder . " They subjected the teletes , or perfect , to the observation of practices injoined to the Egyptian priests ; that is to say , that they should live only on fruits and plants , and should abstain from bloody sacrifices ; in this respect they formed a body separated from the rest of the society , and this was what they called the Orphic life . " * They joined themselves afterwards to the new Platonicians , and they found means to substitute their dogmas in the room of the ancient Platonism .

It would be curious to trace all these sects as they sprang from one another , and succeeded each other during the finest ages of Greece . We mi ght observe what they had in common , what was peculiar to each , ancl in what they adhered to the national religion , from which they were always cautious not to deviate too openly ; but as we are obliged to confine ourselves within the bounds prescribed to this work , we shall only remark that of all the sects the Stoics retained the greatest conformitwith the Mysteries . Their doctrine

y , so magnificently described by the greatest painter of antiquity , was precisely that which the Hierophanta unfolded to the initiated iu the sanctuary of Eleusis . The Epicureans , on the contrary , who endeavoured to annihilate the gods by substituting in their stead a blind principle , were regarded as the enemies of religion . Their presence , it was imagined , would profane the sanctity of the Mysteries ; andas we have before relatedthey were in the

, , number of those to whom the herald interdicted the entrance to the temple . If they were not persecuted , it was because iu their writings they were careful to respect these august solemnities . It is needless to repeat that the ancients , iu everything that concerned their deities , gave free scope to the imagination . The poets took advantage of this permission to adorn and embellish their ingenious fictions .

We may add , too , that the philosophers , although obliged to greater circumspection , because they proposed to themselves a nobler and more serious purpose , made the same use of them iu their works ; and as the public worship was an inexhaustible fund of description and imagery for the

“The Masonic Magazine: 1880-12-01, Page 38” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 May 2025, django:8000/periodicals/mmg/issues/mmg_01121880/page/38/.
  • List
  • Grid
Title Category Page
CURIOSITIES OF THE SEARCH ROOM.* Article 1
MASONIC AND GENERAL ARCHAEOLOGIA. Article 8
MISTRYSTED. Article 10
BRO. SIR CHRISTOPHER WREN. Article 11
THE ALBION LODGE, QUEBEC. Article 15
OLD RECORDS OF THE LODGE OF PEEBLES. Article 19
BEHIND THE SCENES FOR THE FIRST TIME. Article 25
A SA MAJESTE L'IMPERATRICE EUGENIE LORS DE SON RETOUR DE ZULULAND. Article 28
MASONRY IN HERALDRY. Article 29
THE SUPPRESSION OF THE TEMPLARS IN ENGLAND. Article 32
IN MEMORIAM. Article 35
THE ANCIENT MYSTERIES. Article 36
NATURE'S VOICES. Article 39
THE ASTROLOGY OF SHAKESPEARE. Article 40
THE JEWELS OF THE LODGE. Article 43
THE RESCUE. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ancient Mysteries.

have flourished among those people . Liberty , of which they were idolatrously fond , could not fail , by leading them to AA'hat was great in the sciences and arts , to exercise those fine faculties which they had received from nature . Whatever had been the religious administration of Greece , undoubtedly the wisdom of Socrates would have excited the admiration of his compatriots ; the eloquent pen of Xenophon aud of Plato would have consigned the precepts of

it posterity , and Aristotle would have astonished the world by the vast extent of his genius . But it is not less certain that religion , being the dejiository of the sciences , first brought the elements of them into Greece , where they were afterwards cultivated with so much success ; and we may have observed that the Mysteries comprehended the principles ancl unfolded the doctrines of a sublime philosophy .

According to Proclus and Jamblichus , Pythagoras had received his notion of the metempsychosis , and that of the purification of the soul , from the hymns of Orpheus , and had learnt , to make use of his own words , tliat the eternal substance of number was the intelligent mind of the universe , of heaven , of the earth , and of mixed beings . Accordingly this philosopher adopted the greater part of the ceremonies in use in the Mysteries , such as the probation ,

the silence , ancl the number of other rigorous observances . He announced his dogmas in obscure terms , and his disciples were prohibited from revealing his doctrine . His school having been dispersed , several sects were formed out of the wreck of it , who all adhered to the same principles differently modified . That which seemed most strictly to conform itself to those principles was the Orphic , or Bachic sect ; so named , because its followers were particularly

attached to the worship of Bacchus , of which Orpheus was the founder . " They subjected the teletes , or perfect , to the observation of practices injoined to the Egyptian priests ; that is to say , that they should live only on fruits and plants , and should abstain from bloody sacrifices ; in this respect they formed a body separated from the rest of the society , and this was what they called the Orphic life . " * They joined themselves afterwards to the new Platonicians , and they found means to substitute their dogmas in the room of the ancient Platonism .

It would be curious to trace all these sects as they sprang from one another , and succeeded each other during the finest ages of Greece . We mi ght observe what they had in common , what was peculiar to each , ancl in what they adhered to the national religion , from which they were always cautious not to deviate too openly ; but as we are obliged to confine ourselves within the bounds prescribed to this work , we shall only remark that of all the sects the Stoics retained the greatest conformitwith the Mysteries . Their doctrine

y , so magnificently described by the greatest painter of antiquity , was precisely that which the Hierophanta unfolded to the initiated iu the sanctuary of Eleusis . The Epicureans , on the contrary , who endeavoured to annihilate the gods by substituting in their stead a blind principle , were regarded as the enemies of religion . Their presence , it was imagined , would profane the sanctity of the Mysteries ; andas we have before relatedthey were in the

, , number of those to whom the herald interdicted the entrance to the temple . If they were not persecuted , it was because iu their writings they were careful to respect these august solemnities . It is needless to repeat that the ancients , iu everything that concerned their deities , gave free scope to the imagination . The poets took advantage of this permission to adorn and embellish their ingenious fictions .

We may add , too , that the philosophers , although obliged to greater circumspection , because they proposed to themselves a nobler and more serious purpose , made the same use of them iu their works ; and as the public worship was an inexhaustible fund of description and imagery for the

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