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  • The Masonic Magazine
  • Dec. 1, 1876
  • Page 83
  • Correspondence.
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The Masonic Magazine, Dec. 1, 1876: Page 83

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Page 83

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Correspondence.

Now , Bro . Hughan devoted gratuitously for many years a great deal of time in diffusing Masonic information , and was invariably money out of pocket by all bis publications . Had your dignitaries appreciated the merits of his important services Bro . Hughan would have been rewarded with the position of P . D . G . M . instead of P . G . D . But the fact is no

encouragement is given to literary pursuits by the Grand Lodge , because those whom the Grand Lodge represents have no taste for such pursuits . In short , represented and representatives are a true reflex of each other , and hence literary Masonic students are very little appreciated either

in Lodges or in the G . L . In America the same distaste for historic reading prevails largely among the people . We have free schools and a free library in Boston . About twenty per cent , of our population patronize the library . A very large number of these are school children , and I venture to state that to every historic borrower there are a hundred who

borrow novels , stories , adventures , etc . Among the hundreds of mechanics and tradespeople that I have com e in contact with during my residence here , I met but two who cultivated a taste for the hi gher kind of reading , and one of these had attended the university as a law student . But not

many weeks ago even a very prominent lawyer confessed to me that he did not care for history . Americans are great news readers , and except among professionals , such as doctors , clergymen , lawyersetc ., their reading consists of

, newspapers and fiction . Weekly newspapers filled with sensational stories generally meet with greater success than purely literary weeklys , and hence even reli g ious weeklys have stories in them . It must not be inferred from this that Americans

are an ignorant people . On the contrary , they are very clever and shrewd , and speak better English than in the mother country . But yet , except the history they learn in school , they trouble themselves no further with it . The Masonic fraternity are composed of the average class of

citizens . Great credit is due to the Grand Lodge for collecting a Masonic library . In that respect Americans are more generous than the English . But yet , I guess , that of 22 , 000 Masons in the state , not more than

one hundred habitually trouble Bro . Nickerson , its truly efficient librarian ; and even this feeble mental activity would not have existed if it had not been for the class of writers whom " A Veteran " is so bitter against . But with all the stirring up the institution received and the spread of

libraries which every one can consult , out of the 22 , 000 Massachusetts Masons probably not more than 400 would voluntarily tax themselves three dollars a year for a Masonic magazine . By dint of puffing and bluffing of friends and drummers

the number may be increased to 1 , 200 , and many of these would seldom see more of the pamphlet than its covers . This estimate I believe is very near correct . I think that if the fact could be ascertained it would be found that out of 500 , 000

American Masons , not more than 25 , 000 had ever subscribed in any single year three or two dollars each for a purely Masonic publication . A question might now be asked , how it is that with such stirring up on one side and with the facility afforded by Grand Lodges on the other , that so few were stirred up to seek for further light ? To this I

answer , because stirrers are as yet too few when compared with the stand-still advocates ; and , second , to the advantage which our system of Lodge instruction affords to the latter . Eminence in Lodges is acquired wholly by committing the ritual to memory . A very large majority

of those who acquire the ritual are mere newspaper readers . They consequently take for granted that all the legends in the ritual are sacred facts , and they are very jealous of having their faith disturbed . They think they know all that ought to

be known , and they don't want to know more . These , as a class , are generally identified in America with Templarism , Scotch witticism , etc ., and are very vain of their supposed superior knowledge , so much so that to their contributions to the

press they generally prefix K . T . or 33 , with a small circle , etc ., as if these distinctions necessarily enhance the value of their ideas . Hence vanity and ignorance combined induces their leaders to silence those who endeavour to enlighten the brethren . For instance , in 1869 , Bro . Gardner , then G . M . of Massachusetts , in a lecture before an R . Ai Chapter , gave a

“The Masonic Magazine: 1876-12-01, Page 83” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/mmg/issues/mmg_01121876/page/83/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Sumnary. Article 2
SOME FURTHER REMARKS ON THE EXTRACTS FROM THE SHEFFIELD CHAPTER OF PARADISE MINUTE BOOKS.* Article 3
FATHER FOY ON SECRET SOCIETIES. Article 5
PRINCE BOLTIKOFF: Article 12
A VOICE IN NATURE. Article 16
"THE ALBURY MS."AN ANALYSIS. Article 18
AN OLD, OLD STORY. Article 22
TWO SIDES. Article 24
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 26
THE WOMEN OF OUR TIME. Article 30
GERARD MONTAGU; Article 32
THE ENCHANTED ISLE OF THE SEA. Article 35
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 37
LOVE YOUR NEIGHBOUR. Article 39
RETURN OF THE ARCTIC EXPEDITION. Article 40
A MEMORY. Article 41
DURHAM CATHEDRAL. Article 42
TRIFLES. Article 45
OLD GREGORY'S GHOST: Article 45
FURNESS ABBEY. Article 49
THE DAYS TO COME. Article 50
GRUMBLE NOT, BROTHER. Article 51
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 51
A Review. Article 54
FREEMASONRY! Article 59
POETS' CORNER. Article 59
PARIS RESTAURANTS. Article 63
MASONIC CENTENNIAL SONG. Article 65
THE MASONIC PHILOSOPHY. Article 65
FREEMASONRY IN FRANCE. Article 67
LOST. Article 70
AN ESSAY ON EPITAPHS. Article 71
A PARABLE. Article 74
ADDRESS OF P.G.M. BRO. HON. RICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. Article 75
SHORT IS THE WAY. Article 76
ADDRESS OF THE GRAND MASTER, J. H. GRAHAM, L.L.D., &c. Article 77
A PAGE FROM LIFE'S BOOK. Article 81
Correspondence. Article 82
REUNION. Article 85
ADDRESS OF THE V. H. AND E. SIR KT. COL. W. J. B. MACLEOD MOORE, OF THE GRAND CROSS OF THE TEMPLE, GRAND PRIOR OF THE DOMINION OF CANADA, Article 86
MASONRY EVERYWHERE. Article 93
NOTES ON LITERATURE, SCIENCE AND ART. Article 93
ARE THE CHILDREN AT HOME. Article 97
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Page 83

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Correspondence.

Now , Bro . Hughan devoted gratuitously for many years a great deal of time in diffusing Masonic information , and was invariably money out of pocket by all bis publications . Had your dignitaries appreciated the merits of his important services Bro . Hughan would have been rewarded with the position of P . D . G . M . instead of P . G . D . But the fact is no

encouragement is given to literary pursuits by the Grand Lodge , because those whom the Grand Lodge represents have no taste for such pursuits . In short , represented and representatives are a true reflex of each other , and hence literary Masonic students are very little appreciated either

in Lodges or in the G . L . In America the same distaste for historic reading prevails largely among the people . We have free schools and a free library in Boston . About twenty per cent , of our population patronize the library . A very large number of these are school children , and I venture to state that to every historic borrower there are a hundred who

borrow novels , stories , adventures , etc . Among the hundreds of mechanics and tradespeople that I have com e in contact with during my residence here , I met but two who cultivated a taste for the hi gher kind of reading , and one of these had attended the university as a law student . But not

many weeks ago even a very prominent lawyer confessed to me that he did not care for history . Americans are great news readers , and except among professionals , such as doctors , clergymen , lawyersetc ., their reading consists of

, newspapers and fiction . Weekly newspapers filled with sensational stories generally meet with greater success than purely literary weeklys , and hence even reli g ious weeklys have stories in them . It must not be inferred from this that Americans

are an ignorant people . On the contrary , they are very clever and shrewd , and speak better English than in the mother country . But yet , except the history they learn in school , they trouble themselves no further with it . The Masonic fraternity are composed of the average class of

citizens . Great credit is due to the Grand Lodge for collecting a Masonic library . In that respect Americans are more generous than the English . But yet , I guess , that of 22 , 000 Masons in the state , not more than

one hundred habitually trouble Bro . Nickerson , its truly efficient librarian ; and even this feeble mental activity would not have existed if it had not been for the class of writers whom " A Veteran " is so bitter against . But with all the stirring up the institution received and the spread of

libraries which every one can consult , out of the 22 , 000 Massachusetts Masons probably not more than 400 would voluntarily tax themselves three dollars a year for a Masonic magazine . By dint of puffing and bluffing of friends and drummers

the number may be increased to 1 , 200 , and many of these would seldom see more of the pamphlet than its covers . This estimate I believe is very near correct . I think that if the fact could be ascertained it would be found that out of 500 , 000

American Masons , not more than 25 , 000 had ever subscribed in any single year three or two dollars each for a purely Masonic publication . A question might now be asked , how it is that with such stirring up on one side and with the facility afforded by Grand Lodges on the other , that so few were stirred up to seek for further light ? To this I

answer , because stirrers are as yet too few when compared with the stand-still advocates ; and , second , to the advantage which our system of Lodge instruction affords to the latter . Eminence in Lodges is acquired wholly by committing the ritual to memory . A very large majority

of those who acquire the ritual are mere newspaper readers . They consequently take for granted that all the legends in the ritual are sacred facts , and they are very jealous of having their faith disturbed . They think they know all that ought to

be known , and they don't want to know more . These , as a class , are generally identified in America with Templarism , Scotch witticism , etc ., and are very vain of their supposed superior knowledge , so much so that to their contributions to the

press they generally prefix K . T . or 33 , with a small circle , etc ., as if these distinctions necessarily enhance the value of their ideas . Hence vanity and ignorance combined induces their leaders to silence those who endeavour to enlighten the brethren . For instance , in 1869 , Bro . Gardner , then G . M . of Massachusetts , in a lecture before an R . Ai Chapter , gave a

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