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  • The Masonic Magazine
  • Dec. 1, 1876
  • Page 66
  • THE MASONIC PHILOSOPHY.
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The Masonic Magazine, Dec. 1, 1876: Page 66

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Page 66

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The Masonic Philosophy.

doctrine that man is immortal . Aside from these two principles it makes DO demands upon the credulity of its membership of faith in anything belonging to speculative philosophy . Its aims are practical and conservative , having more

particular reference to personal duties and relative obligations than to any of the theological theories of ancient or modern times . It knows no church and ignores none . Its members are gathered from all communionsfrom all religious faithsand

, , from all grades of men of good report . It constitutionally declares in favour of the most liberal forms of moral government , as well as for the most liberal recognition of man ' s universal brotherhood . What it is in faith it aims to be in

practice , a society of hitman reliance , of brotherly love , relief and truth . It knows no nationality , claims no sectionality , and never for a moment disdains any man on account of his religious or theological notions . And yet it always looks at the man , and if he is honourable in lifeguarding his

in-, tegrity , walking in the line of his obligations , and useful among his fellow-men , he is set clown as being worthy of the brotherhood and counted a true Mason .

The fact that he is a Hebrew does not unchristianize him , and the fact that he is a Christian does not in any sense militate against his character . Once made a Mason by the mystic rites of his obligations , he is ever afterwards the vice-regent of his own lifeand the obligated brother

, of every true Mason . He then belongs to the family of man in a sense he never did before . A believer in God , he is man ' s friend as well as the obligated guardian of himself , tie knows no divisions in the human famil

y and no good reasons why he should proscribe any man for his faith , his religion , his polities , or his nationality . He worships God by serving his fellowmen , aud glorifies his Maker b y being true to bis creatures . Honest in life , gentle in it

s PU' , faithful in his relationships , and full 01 the spirit of toleration and charity ; he Js the peer of the best , the full equal of Tr Mothers , and the true representative of " ^ ncient and honourable body . Ihis , and all this , we say of him , not Because he has been initiated into the ea ° f the fraternity in some lodge room

but because he is made acquainted with the true theory of personal and moral government . That which is his duty he performs , and that which the sectarian' too often condemns he toleratesfor he asks no man his

, faith , or his religion , or his politics . Trained in this school , man becomes conservative , liberal and humane . They fear God as the son fears his father , and they know that they cannot do otherwise and be true to themselves or their fellowmen .

Devotion to to the Great Father of _ 1 is manifested by them not in creeds or 1 n ceremonies or relationships , but in the exercise of true charity to their fellow-men . They are too well educated to believe that mere songs , or prayers , or lodge ceremonies

can answer the place of liberality or charity , and they know from the teachings of the simplest Masonic lessons that God only is worshipped in grace and truth , where man is served in sympathy and love . Thisindeedis the order of the

, , divine government , as it is plainly made known in the Holy Writings , and it is this that gives to the craft the divine authority to act as the conservators of suffering humanity in every country and dime under the whole heavens .

On this basis its philosophy is built , and on it rests its prestige , with all that it proposes for the benefit and blessing of men . It pretends to no moral monopoly and lays no claims to any superiority over any other institution .

What it has done belongs to the history of owv race , and what it is , in its genius , its labours and humane influences , it leaves without fear or favour to the

ultimate judgment of the King of Kings and Lord of Lords . The divine government is the only rule of its principles , as it is also of its appeals for the right . With these broad and liberal views it

has erected its lodges among the nations of the earth , and silently worked its way alongside of all other organisms , without jealousy or the spirit of competitiveness or a single instance of persecution of any contemporary power . Thus founded and

thus governed , it has kept its march amid the melancholy ruins of ages — the grandest mystic body the world has ever known . X

“The Masonic Magazine: 1876-12-01, Page 66” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/mmg/issues/mmg_01121876/page/66/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Sumnary. Article 2
SOME FURTHER REMARKS ON THE EXTRACTS FROM THE SHEFFIELD CHAPTER OF PARADISE MINUTE BOOKS.* Article 3
FATHER FOY ON SECRET SOCIETIES. Article 5
PRINCE BOLTIKOFF: Article 12
A VOICE IN NATURE. Article 16
"THE ALBURY MS."AN ANALYSIS. Article 18
AN OLD, OLD STORY. Article 22
TWO SIDES. Article 24
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 26
THE WOMEN OF OUR TIME. Article 30
GERARD MONTAGU; Article 32
THE ENCHANTED ISLE OF THE SEA. Article 35
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 37
LOVE YOUR NEIGHBOUR. Article 39
RETURN OF THE ARCTIC EXPEDITION. Article 40
A MEMORY. Article 41
DURHAM CATHEDRAL. Article 42
TRIFLES. Article 45
OLD GREGORY'S GHOST: Article 45
FURNESS ABBEY. Article 49
THE DAYS TO COME. Article 50
GRUMBLE NOT, BROTHER. Article 51
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 51
A Review. Article 54
FREEMASONRY! Article 59
POETS' CORNER. Article 59
PARIS RESTAURANTS. Article 63
MASONIC CENTENNIAL SONG. Article 65
THE MASONIC PHILOSOPHY. Article 65
FREEMASONRY IN FRANCE. Article 67
LOST. Article 70
AN ESSAY ON EPITAPHS. Article 71
A PARABLE. Article 74
ADDRESS OF P.G.M. BRO. HON. RICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. Article 75
SHORT IS THE WAY. Article 76
ADDRESS OF THE GRAND MASTER, J. H. GRAHAM, L.L.D., &c. Article 77
A PAGE FROM LIFE'S BOOK. Article 81
Correspondence. Article 82
REUNION. Article 85
ADDRESS OF THE V. H. AND E. SIR KT. COL. W. J. B. MACLEOD MOORE, OF THE GRAND CROSS OF THE TEMPLE, GRAND PRIOR OF THE DOMINION OF CANADA, Article 86
MASONRY EVERYWHERE. Article 93
NOTES ON LITERATURE, SCIENCE AND ART. Article 93
ARE THE CHILDREN AT HOME. Article 97
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Page 66

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Philosophy.

doctrine that man is immortal . Aside from these two principles it makes DO demands upon the credulity of its membership of faith in anything belonging to speculative philosophy . Its aims are practical and conservative , having more

particular reference to personal duties and relative obligations than to any of the theological theories of ancient or modern times . It knows no church and ignores none . Its members are gathered from all communionsfrom all religious faithsand

, , from all grades of men of good report . It constitutionally declares in favour of the most liberal forms of moral government , as well as for the most liberal recognition of man ' s universal brotherhood . What it is in faith it aims to be in

practice , a society of hitman reliance , of brotherly love , relief and truth . It knows no nationality , claims no sectionality , and never for a moment disdains any man on account of his religious or theological notions . And yet it always looks at the man , and if he is honourable in lifeguarding his

in-, tegrity , walking in the line of his obligations , and useful among his fellow-men , he is set clown as being worthy of the brotherhood and counted a true Mason .

The fact that he is a Hebrew does not unchristianize him , and the fact that he is a Christian does not in any sense militate against his character . Once made a Mason by the mystic rites of his obligations , he is ever afterwards the vice-regent of his own lifeand the obligated brother

, of every true Mason . He then belongs to the family of man in a sense he never did before . A believer in God , he is man ' s friend as well as the obligated guardian of himself , tie knows no divisions in the human famil

y and no good reasons why he should proscribe any man for his faith , his religion , his polities , or his nationality . He worships God by serving his fellowmen , aud glorifies his Maker b y being true to bis creatures . Honest in life , gentle in it

s PU' , faithful in his relationships , and full 01 the spirit of toleration and charity ; he Js the peer of the best , the full equal of Tr Mothers , and the true representative of " ^ ncient and honourable body . Ihis , and all this , we say of him , not Because he has been initiated into the ea ° f the fraternity in some lodge room

but because he is made acquainted with the true theory of personal and moral government . That which is his duty he performs , and that which the sectarian' too often condemns he toleratesfor he asks no man his

, faith , or his religion , or his politics . Trained in this school , man becomes conservative , liberal and humane . They fear God as the son fears his father , and they know that they cannot do otherwise and be true to themselves or their fellowmen .

Devotion to to the Great Father of _ 1 is manifested by them not in creeds or 1 n ceremonies or relationships , but in the exercise of true charity to their fellow-men . They are too well educated to believe that mere songs , or prayers , or lodge ceremonies

can answer the place of liberality or charity , and they know from the teachings of the simplest Masonic lessons that God only is worshipped in grace and truth , where man is served in sympathy and love . Thisindeedis the order of the

, , divine government , as it is plainly made known in the Holy Writings , and it is this that gives to the craft the divine authority to act as the conservators of suffering humanity in every country and dime under the whole heavens .

On this basis its philosophy is built , and on it rests its prestige , with all that it proposes for the benefit and blessing of men . It pretends to no moral monopoly and lays no claims to any superiority over any other institution .

What it has done belongs to the history of owv race , and what it is , in its genius , its labours and humane influences , it leaves without fear or favour to the

ultimate judgment of the King of Kings and Lord of Lords . The divine government is the only rule of its principles , as it is also of its appeals for the right . With these broad and liberal views it

has erected its lodges among the nations of the earth , and silently worked its way alongside of all other organisms , without jealousy or the spirit of competitiveness or a single instance of persecution of any contemporary power . Thus founded and

thus governed , it has kept its march amid the melancholy ruins of ages — the grandest mystic body the world has ever known . X

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