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  • The Masonic Magazine
  • Dec. 1, 1875
  • Page 16
  • THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY.
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The Masonic Magazine, Dec. 1, 1875: Page 16

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 3 of 4 →
Page 16

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

ancient interpretation , because it Avas imagined to be always of the male sex , and casting the seed of generation into round balls of earth , for the purpose of bringing it to maturity , rolled them backwards with its hind feet , Avhile it looked directly

for-Avard ; aud from this practice it Avas considered a legitimate emblem of the sun , Avhich , during the period of its retrogradation , appears to take a path through the heavens contrary to the order of the signs . Ancient writers have assigned a variety of other references to the scarahraus besides

the above . It Avas an emblem of the world , because it was said to roll its excrements into the form of a globe ; of an only son , because they believed that the beetle Avas of both sexes ; of valour , whence it Avas embroidered on their standards , and

Avoru as an amulet ; of the moon , because it Avas horned ; surrounded by roses , it was the emblem of a , -voluptuous man . But its most interesting reference in the estimation of the free and accepted Mason , is to the resurrection . In its first stage of

existence it is a Avorm or grub ; and when arrived at maturity , it encloses itself in a shell or coffin , , and becomes for a season , to all appearance , dead , and actually buries itself deeply in the bowels of the earth ; after which it bursts its crust , and issues

forth into a new life , a Avinged insect . This AVOS too remarkable a picture of the death and revivification of Osiris to escape the notice of the intelligent hierophant .

In the earliest times it Avas used as an emblem of the deit y ; but Avas subsequently elevated into a deity itself ; and Avas also considered to be a symbol of divine love and immortality ; having , as I suppose , a reference someAvhat similar to the fly-god

worshipped at Ekron , called Baal Zebub , and mentioned 2 Kings i . 2 . It appears to have had the name of Tor or Thror , aud although found among the attributes of various divinities , Avas the emblem of the god Tore , a i > ersonincation of the sun .

It occurs Avith the heads of various animals , and is often represented in the act of thrusting fonvard the disc of the sun . The editor of the Pictorial Bible says , " what precise place the beetle filled in the religious system of that remarkable people

, has never , Ave believe , been exactly determined ; but that it occupied a conspicuous situation among their sacred creatures seems to be evinced by the fact , that there

is scarcely any figure which occurs more frequently in Egyptian sculpture and painting . Visitors to the British Museum may satisfy themselves of this fact ; and they Avill also observe a remarkable collosal figure of a beetle in greenish coloured granite . Figures of beetles cut H green

coloured stone occur very frequently in the ancient tombs of Egypt . They are generally plain ; but some have hieroglyphic figures cut on their backs , and Olivers have been found with lwmam , heads . " *

In the modern phonetic alphabet of Egyptian hieroglyphics , the Scarab stands for the letter D or T , or perhaps the HebreAv Tzi , which is supposed to have been formed from the hieroglyphic of an animal Avith tAvo horns , and hence referred to the new moon .

The Avings of this imaginary reptile are very different from the Avings of a beetle ; and there is no violation of probability in pronouncing them to be those of the hawk , because it Avas one of the sacred birds of Egypt . The Avings of a bird represented the winds of heaven . " The

tAvo particular winds that most affected Egypt , were the northerly Etesian wind , and the southern ; and these Avere represented by the two wings of the hawk . The latter springing up about the summer solsticedrove before it that A * ast body of

, aggregated vapours which , discharging themsehes in torrents of rain upon the high mountains of Ethiopia , caused the waters of the Nile to rise . The hawk , therefore , observing at a particular season the same courseAvas considered as the

, most natural typo of the Etesian wind . " } And this Avas probably the ori gin of the fiction Avhich placed Avings on the head and feet of Hermes in the character of Mercury , as the bearer of benefits to the people . The Egyptians painted him black and

Avhite , to portray his double office as a man and a god ; and as the messenger of the celestial aud infernal deities .

Hie patris magni part-re parabat Jmperio , et prinum , pedibus talaria nectit Aurea , qua sublimem alls , sive requora surra , Sen terrain rapido pariter cum flamine portant , Tuni virgam capit ; liac animas ille evocat Oreo Pallenles ; alias sub tristia Tartaramittit ; Dat somnos , adiinitque et luniina morte resignat . VIUGII ,.

“The Masonic Magazine: 1875-12-01, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 May 2025, django:8000/periodicals/mmg/issues/mmg_01121875/page/16/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Months Masonic Summary. Article 2
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 3
THE ORIGIN OF THE CORINTHIAN PILLAR. Article 5
THE MISTLETOE. Article 6
Untitled Article 8
DEATH. Article 14
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 14
THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY.* Article 17
THE ART OF PROPOSING. Article 20
A WITHERED FLOWER. Article 22
AN ORATION Article 23
THE THREE R.'S. Article 27
LINES WRITTEN IN THE ALBUM OF A YOUNG POETESS. Article 30
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO. 114, IPSWICH. A.D. 1762. Article 31
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 34
BYE-LAWS OF THE YORK LODGE, No. 236. Article 35
HOPE. Article 37
MR. BOGGS A MASON. Article 38
MEAL-TIMES. Article 39
ADDRESS OF THE V. H. AND E. SIR KT. COL. W.J. B. MACLEOD MOORE. Article 42
SHADOWS. Article 46
A THOUGHT ON A SUMMER SEA. Article 48
NOTES ON LITERATURE, SCIENCE AND ART. Article 49
THE FAMILY GHOST. Article 52
SONNET. Article 54
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

ancient interpretation , because it Avas imagined to be always of the male sex , and casting the seed of generation into round balls of earth , for the purpose of bringing it to maturity , rolled them backwards with its hind feet , Avhile it looked directly

for-Avard ; aud from this practice it Avas considered a legitimate emblem of the sun , Avhich , during the period of its retrogradation , appears to take a path through the heavens contrary to the order of the signs . Ancient writers have assigned a variety of other references to the scarahraus besides

the above . It Avas an emblem of the world , because it was said to roll its excrements into the form of a globe ; of an only son , because they believed that the beetle Avas of both sexes ; of valour , whence it Avas embroidered on their standards , and

Avoru as an amulet ; of the moon , because it Avas horned ; surrounded by roses , it was the emblem of a , -voluptuous man . But its most interesting reference in the estimation of the free and accepted Mason , is to the resurrection . In its first stage of

existence it is a Avorm or grub ; and when arrived at maturity , it encloses itself in a shell or coffin , , and becomes for a season , to all appearance , dead , and actually buries itself deeply in the bowels of the earth ; after which it bursts its crust , and issues

forth into a new life , a Avinged insect . This AVOS too remarkable a picture of the death and revivification of Osiris to escape the notice of the intelligent hierophant .

In the earliest times it Avas used as an emblem of the deit y ; but Avas subsequently elevated into a deity itself ; and Avas also considered to be a symbol of divine love and immortality ; having , as I suppose , a reference someAvhat similar to the fly-god

worshipped at Ekron , called Baal Zebub , and mentioned 2 Kings i . 2 . It appears to have had the name of Tor or Thror , aud although found among the attributes of various divinities , Avas the emblem of the god Tore , a i > ersonincation of the sun .

It occurs Avith the heads of various animals , and is often represented in the act of thrusting fonvard the disc of the sun . The editor of the Pictorial Bible says , " what precise place the beetle filled in the religious system of that remarkable people

, has never , Ave believe , been exactly determined ; but that it occupied a conspicuous situation among their sacred creatures seems to be evinced by the fact , that there

is scarcely any figure which occurs more frequently in Egyptian sculpture and painting . Visitors to the British Museum may satisfy themselves of this fact ; and they Avill also observe a remarkable collosal figure of a beetle in greenish coloured granite . Figures of beetles cut H green

coloured stone occur very frequently in the ancient tombs of Egypt . They are generally plain ; but some have hieroglyphic figures cut on their backs , and Olivers have been found with lwmam , heads . " *

In the modern phonetic alphabet of Egyptian hieroglyphics , the Scarab stands for the letter D or T , or perhaps the HebreAv Tzi , which is supposed to have been formed from the hieroglyphic of an animal Avith tAvo horns , and hence referred to the new moon .

The Avings of this imaginary reptile are very different from the Avings of a beetle ; and there is no violation of probability in pronouncing them to be those of the hawk , because it Avas one of the sacred birds of Egypt . The Avings of a bird represented the winds of heaven . " The

tAvo particular winds that most affected Egypt , were the northerly Etesian wind , and the southern ; and these Avere represented by the two wings of the hawk . The latter springing up about the summer solsticedrove before it that A * ast body of

, aggregated vapours which , discharging themsehes in torrents of rain upon the high mountains of Ethiopia , caused the waters of the Nile to rise . The hawk , therefore , observing at a particular season the same courseAvas considered as the

, most natural typo of the Etesian wind . " } And this Avas probably the ori gin of the fiction Avhich placed Avings on the head and feet of Hermes in the character of Mercury , as the bearer of benefits to the people . The Egyptians painted him black and

Avhite , to portray his double office as a man and a god ; and as the messenger of the celestial aud infernal deities .

Hie patris magni part-re parabat Jmperio , et prinum , pedibus talaria nectit Aurea , qua sublimem alls , sive requora surra , Sen terrain rapido pariter cum flamine portant , Tuni virgam capit ; liac animas ille evocat Oreo Pallenles ; alias sub tristia Tartaramittit ; Dat somnos , adiinitque et luniina morte resignat . VIUGII ,.

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