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  • Dec. 1, 1875
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The Masonic Magazine, Dec. 1, 1875: Page 15

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 2 of 4 →
Page 15

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

But whether it be spurious or not , its contents are genuine , so far as the forms of the various figures are concerned , although their arrangement may be faulty , and not in accordance with the original ceremonies which distinguished the mysteries of Isis in the country where they were first

established . The Anaglyph before us , for instance , with its accompaniment of globe , serpent , and Avings , is found on the most ancient monuments of Egypt . Bin Was ' iih does not profess to have taken it from the Isiac table , but from ancient

Avritings on pillars and monuments , where all the figures previously existed which were transferred to that table , and used in the Hermesiau books b y "the sons of wisdom . "

Ihe symbols of the two institutions which , for the sake of distinction , I have called the true and the spurious Freemasonry , although the name was altogether unknown at the period referred to , are , in many respects , the same , but their

meaning differed materially ; because the former were used to embod y the sound morality of genuine reli gion , as it had been revealed to the patriarchs and prophets , aud practised fey the Noachida ? and their pious successors ; and the latter , h

thougprofessedly an imitation of the primeval system , Avas applied to the equivocal purpose of establishing and upholding the interests of a rival scheme , Avhich opposed itself to the promulgation of religious truth ; and Avhile it held out a promise of superior enli ghtenment , involved

its votaries in the mazes of superstition and idolatry , and substituted stocks and stones for the worship of the only and invisible Creator of heaven aud earth . An explanation of the symbols common to both these institutions would be an

effectual means of showing that they are not—and cannot be--identified Avith each other ; but such an attempt Avould be too diffusive for introduction here . In a few points the ceremonies appear to have been consentaneous ; Avhich also occurs in many other

societies differing widely from each other in nature and desi gn ; but the doctrines are diametricall y and irreconcilabl y opposed to each other , and the corresponding emblems have a widely different signification . The Jewish symbols which have been adopted into blue Masonry , Avere

exclusively descriptive of the sublime mysteries of their holy relig ion , aud of the name and attributes of the Deity , as they had been enunciated by Moses and the prophets ; Avhile the symbols of heathenism , though alike in form , were used to typify the

wildest fables of a perverted mythology ; and even in their most perfect and unadulterated form , Avere uncertain in their application , and varied materially as they were expounded to the aspirant in the graduated stages of his progress through

the seven gates of purification , Avhich were reputed to complete his formal initiation into the mysteries of the spurious Freemasonry . " How easily the tropical hieroglyphic fell into the tropical symbolAve may see

, by the following instances . Eternity was sometimes expressed by the Sun and Moon , and sometimes by the basilisk ; . Egypt , sometimes by the crocodile , and sometimes by a burning cense with a heart upon it . Where the simplicity of the first

representation in each instance , and the abstruseness of the latter , show that the one was a tropica ] hieroglyphic for communication ; and the other a tropical symbol invented

for secresy . Enigmatic symbols were formed by a mysterious assemblage of different things , as in the Caduceus ; or of the part of different animals , as in a serpent Avith a hawk ' s head ; or of things and animals together , as in a serpent with a hawk ' s head in a circle . The change of

the tropical into the enigmatic symbol , is seen in this instance ; to signify the Sun they sometimes painted a haivk , which was tropical ; and sometimes a scaraba _ us with a round ball in its claws , Avhich Avas of the enigmatic kind . " *

The principal figure in the Anaglyph before us is an enigmatic symbol , compounded of a hawk , a beetle , and a man . Champollion says , "les anaglyphes semblent etre des pages de cette ecriture secrete que les anciens auteurs Grecs et Romains nous

disent avoir etc connue seulement des pretres , et de ceux qu'ils initioient a , leur mysteres . Quant a lecriture hierogly phique , elle ne fut jamais secrete ; et tous ceux qui , en Egypte , recevoient quelque education , en possedoient la Connoissance . " NOAV

it is well known that the scarabseus and haAvk mutually symbolized Osiris , or the sun . The former , according to a very

“The Masonic Magazine: 1875-12-01, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmg/issues/mmg_01121875/page/15/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Months Masonic Summary. Article 2
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 3
THE ORIGIN OF THE CORINTHIAN PILLAR. Article 5
THE MISTLETOE. Article 6
Untitled Article 8
DEATH. Article 14
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 14
THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY.* Article 17
THE ART OF PROPOSING. Article 20
A WITHERED FLOWER. Article 22
AN ORATION Article 23
THE THREE R.'S. Article 27
LINES WRITTEN IN THE ALBUM OF A YOUNG POETESS. Article 30
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO. 114, IPSWICH. A.D. 1762. Article 31
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 34
BYE-LAWS OF THE YORK LODGE, No. 236. Article 35
HOPE. Article 37
MR. BOGGS A MASON. Article 38
MEAL-TIMES. Article 39
ADDRESS OF THE V. H. AND E. SIR KT. COL. W.J. B. MACLEOD MOORE. Article 42
SHADOWS. Article 46
A THOUGHT ON A SUMMER SEA. Article 48
NOTES ON LITERATURE, SCIENCE AND ART. Article 49
THE FAMILY GHOST. Article 52
SONNET. Article 54
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

But whether it be spurious or not , its contents are genuine , so far as the forms of the various figures are concerned , although their arrangement may be faulty , and not in accordance with the original ceremonies which distinguished the mysteries of Isis in the country where they were first

established . The Anaglyph before us , for instance , with its accompaniment of globe , serpent , and Avings , is found on the most ancient monuments of Egypt . Bin Was ' iih does not profess to have taken it from the Isiac table , but from ancient

Avritings on pillars and monuments , where all the figures previously existed which were transferred to that table , and used in the Hermesiau books b y "the sons of wisdom . "

Ihe symbols of the two institutions which , for the sake of distinction , I have called the true and the spurious Freemasonry , although the name was altogether unknown at the period referred to , are , in many respects , the same , but their

meaning differed materially ; because the former were used to embod y the sound morality of genuine reli gion , as it had been revealed to the patriarchs and prophets , aud practised fey the Noachida ? and their pious successors ; and the latter , h

thougprofessedly an imitation of the primeval system , Avas applied to the equivocal purpose of establishing and upholding the interests of a rival scheme , Avhich opposed itself to the promulgation of religious truth ; and Avhile it held out a promise of superior enli ghtenment , involved

its votaries in the mazes of superstition and idolatry , and substituted stocks and stones for the worship of the only and invisible Creator of heaven aud earth . An explanation of the symbols common to both these institutions would be an

effectual means of showing that they are not—and cannot be--identified Avith each other ; but such an attempt Avould be too diffusive for introduction here . In a few points the ceremonies appear to have been consentaneous ; Avhich also occurs in many other

societies differing widely from each other in nature and desi gn ; but the doctrines are diametricall y and irreconcilabl y opposed to each other , and the corresponding emblems have a widely different signification . The Jewish symbols which have been adopted into blue Masonry , Avere

exclusively descriptive of the sublime mysteries of their holy relig ion , aud of the name and attributes of the Deity , as they had been enunciated by Moses and the prophets ; Avhile the symbols of heathenism , though alike in form , were used to typify the

wildest fables of a perverted mythology ; and even in their most perfect and unadulterated form , Avere uncertain in their application , and varied materially as they were expounded to the aspirant in the graduated stages of his progress through

the seven gates of purification , Avhich were reputed to complete his formal initiation into the mysteries of the spurious Freemasonry . " How easily the tropical hieroglyphic fell into the tropical symbolAve may see

, by the following instances . Eternity was sometimes expressed by the Sun and Moon , and sometimes by the basilisk ; . Egypt , sometimes by the crocodile , and sometimes by a burning cense with a heart upon it . Where the simplicity of the first

representation in each instance , and the abstruseness of the latter , show that the one was a tropica ] hieroglyphic for communication ; and the other a tropical symbol invented

for secresy . Enigmatic symbols were formed by a mysterious assemblage of different things , as in the Caduceus ; or of the part of different animals , as in a serpent Avith a hawk ' s head ; or of things and animals together , as in a serpent with a hawk ' s head in a circle . The change of

the tropical into the enigmatic symbol , is seen in this instance ; to signify the Sun they sometimes painted a haivk , which was tropical ; and sometimes a scaraba _ us with a round ball in its claws , Avhich Avas of the enigmatic kind . " *

The principal figure in the Anaglyph before us is an enigmatic symbol , compounded of a hawk , a beetle , and a man . Champollion says , "les anaglyphes semblent etre des pages de cette ecriture secrete que les anciens auteurs Grecs et Romains nous

disent avoir etc connue seulement des pretres , et de ceux qu'ils initioient a , leur mysteres . Quant a lecriture hierogly phique , elle ne fut jamais secrete ; et tous ceux qui , en Egypte , recevoient quelque education , en possedoient la Connoissance . " NOAV

it is well known that the scarabseus and haAvk mutually symbolized Osiris , or the sun . The former , according to a very

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