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  • Nov. 1, 1876
  • Page 48
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The Masonic Magazine, Nov. 1, 1876: Page 48

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    Article ADDRESS OF P.G.M. BRO. HON, RICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. ← Page 3 of 3
Page 48

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address Of P.G.M. Bro. Hon, Richard Vaux, At Centennial Of American Union Lodge.

resurrection , St . Paul takes from the Elusian mystery , in which Ceres has so important a place , the symbol of the seed of grain , to explain to them the mystery of rising from the dead , for he writes : — " But some man will say , Row are the

dead risen up 1 and with what bod y do they come 1 Thou fool , that which thou sowest is not quickened , except it die And that which thou sowest , thou sowest not that body shall be , but bare grain , it may chance of wheat , or of some other

grain . " Can it then be even plausibly asserted that if St . Paul was an initiate in these pre-Christian mysteries , and enlightened mankind either from these wisdoms , or by adapting them to this end after he became a divinely ordained teacher , that he taught anti-Christian doctrines' ?

And so it came to pass that the great truth of the resurrection and eternal life contained in the teachings of the cults or the mythologies or mysteries , hid from ages and from generations , which from the beginning of the world was had with Godimparted only in secret to initiates in

, tyled lodges of the fellowship of the mystery , where it was deposited under the protection of commissioned conservators , was taught by St . Paul to mankind , who thus in the symbolism of the seed of grain , " brought immortality to li ght . "

These thoughts may be likened to viaducts composed of century spans , enabling Truth and Time to travel the journey in which they are inseparable associates over chasms of omitted periods , which , if filled

up and fitted into their appropriate places , would constitute the level pathway of continuous history . But out of them it is proposed to present what they inherently contain , the preparation for a clearer understanding of the origin , purpose and character of

Freemasonry , and if not a clearer understanding , at least a more sublime conception of its derivation from those mythologies , those mysteries which , " from the beginning of the world had been hid in God , " aud as the Truth could not be unfolded for the

comprehension of the people till Time should make it possible , had been " hid from ages and from generations . " It has been already shown that in all Time , Truth has ever been taught bv some

form of symbolism . The Noachian age the Israelitish period , the Pauline epoch are conspicuous for demonstrating this fact . Profane traditions prove that in the earliest dawn of civilization there were cults known to the initiated , which were

celebrated by the most exhaustive allegory by means of well defined symbolism . These mysteries were circumscribed to a secret and select number of niystce or " initiates , " who advancing in wisdom , or knowledgeor lightwere next kuown as

, , ephori or epoptce , having learned the secret meaning of the rites . It is also shown that iu Persia , Egypt and Greece these mysteries were nearl y identical , and the mysteries are said to have existed many centuries B . C .

The two most celebrated , and probabl y the best known of the mythologies or mysteries are the Eleusinian and Bacchic . The former were celebrated , it is claimed , thirteen centuries B . 0 . Confining notice then to these mysteries ,

we discover that each was a secret teaching of Truth , which could not be accepted by the general mind of the people . It was necessary to subject the applicant for admission to a state of preparation , that he was then entered as a novitiate , and advanced to the highest degree , after probation .

It appears that the Truth then obtained or imparted was so great a mystery to the " natural mind , " that it could not he accepted without the application of the method suited to a proper unfolding of it by degrees . The preparation and

subsequent ceremonies were intended to enlig hten the understanding , and they were directed to develop faith , courage , secrecy , devotion and hope . The penalty of a violation of imparted knowledge by clandestine meanswas death .

, It is also shown that some of the mysteries which these mythologies or cults taught in secret , were death , resurrection and a future life , and these were the elements in the higher mysteries . The universality of these cults among nations ,

at this earliest dawn of the light of civilization , confined to secret associations of the initiated , and the Truth which each embodied in its allegory , and taught orally by the aid of symbolism , is known . ( To be continued . )

“The Masonic Magazine: 1876-11-01, Page 48” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmg/issues/mmg_01111876/page/48/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
PINE'S ENGRAVED LISTS OF LODGES. Article 2
A LIST OF REGULAR LODGES, Article 3
NOTES ON THE LIST OF A.D. 1734. Article 7
EXTRACTS FROM A MINUTE BOOK OF THE LAST CENTURY. Article 8
MUSING. Article 10
AN OLD, OLD STORY. Article 11
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 13
FREEMASONRY. Article 17
THE RAVENNA BAPTISTERY. Article 17
GERARD MONTAGU; Article 21
PARTING. Article 23
A Review. Article 24
THE WOMEN OF OUR TIME. Article 27
THE SCHOOLMASTER ABROAD. Article 29
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 31
RECIPROCAL KINDNESS. Article 34
Our Archaological Corner. Article 35
THE STORY OF A LIFE. Article 35
FREEMASONRY IN FRANCE. Article 36
POETS' CORNER* Article 41
NOTES ON LITERATURE, SCIENCE AND ART. Article 42
TAKEN BY BRIGANDS. Article 45
ADDRESS OF P.G.M. BRO. HON, RICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address Of P.G.M. Bro. Hon, Richard Vaux, At Centennial Of American Union Lodge.

resurrection , St . Paul takes from the Elusian mystery , in which Ceres has so important a place , the symbol of the seed of grain , to explain to them the mystery of rising from the dead , for he writes : — " But some man will say , Row are the

dead risen up 1 and with what bod y do they come 1 Thou fool , that which thou sowest is not quickened , except it die And that which thou sowest , thou sowest not that body shall be , but bare grain , it may chance of wheat , or of some other

grain . " Can it then be even plausibly asserted that if St . Paul was an initiate in these pre-Christian mysteries , and enlightened mankind either from these wisdoms , or by adapting them to this end after he became a divinely ordained teacher , that he taught anti-Christian doctrines' ?

And so it came to pass that the great truth of the resurrection and eternal life contained in the teachings of the cults or the mythologies or mysteries , hid from ages and from generations , which from the beginning of the world was had with Godimparted only in secret to initiates in

, tyled lodges of the fellowship of the mystery , where it was deposited under the protection of commissioned conservators , was taught by St . Paul to mankind , who thus in the symbolism of the seed of grain , " brought immortality to li ght . "

These thoughts may be likened to viaducts composed of century spans , enabling Truth and Time to travel the journey in which they are inseparable associates over chasms of omitted periods , which , if filled

up and fitted into their appropriate places , would constitute the level pathway of continuous history . But out of them it is proposed to present what they inherently contain , the preparation for a clearer understanding of the origin , purpose and character of

Freemasonry , and if not a clearer understanding , at least a more sublime conception of its derivation from those mythologies , those mysteries which , " from the beginning of the world had been hid in God , " aud as the Truth could not be unfolded for the

comprehension of the people till Time should make it possible , had been " hid from ages and from generations . " It has been already shown that in all Time , Truth has ever been taught bv some

form of symbolism . The Noachian age the Israelitish period , the Pauline epoch are conspicuous for demonstrating this fact . Profane traditions prove that in the earliest dawn of civilization there were cults known to the initiated , which were

celebrated by the most exhaustive allegory by means of well defined symbolism . These mysteries were circumscribed to a secret and select number of niystce or " initiates , " who advancing in wisdom , or knowledgeor lightwere next kuown as

, , ephori or epoptce , having learned the secret meaning of the rites . It is also shown that iu Persia , Egypt and Greece these mysteries were nearl y identical , and the mysteries are said to have existed many centuries B . C .

The two most celebrated , and probabl y the best known of the mythologies or mysteries are the Eleusinian and Bacchic . The former were celebrated , it is claimed , thirteen centuries B . 0 . Confining notice then to these mysteries ,

we discover that each was a secret teaching of Truth , which could not be accepted by the general mind of the people . It was necessary to subject the applicant for admission to a state of preparation , that he was then entered as a novitiate , and advanced to the highest degree , after probation .

It appears that the Truth then obtained or imparted was so great a mystery to the " natural mind , " that it could not he accepted without the application of the method suited to a proper unfolding of it by degrees . The preparation and

subsequent ceremonies were intended to enlig hten the understanding , and they were directed to develop faith , courage , secrecy , devotion and hope . The penalty of a violation of imparted knowledge by clandestine meanswas death .

, It is also shown that some of the mysteries which these mythologies or cults taught in secret , were death , resurrection and a future life , and these were the elements in the higher mysteries . The universality of these cults among nations ,

at this earliest dawn of the light of civilization , confined to secret associations of the initiated , and the Truth which each embodied in its allegory , and taught orally by the aid of symbolism , is known . ( To be continued . )

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