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  • The Masonic Magazine
  • Nov. 1, 1876
  • Page 31
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The Masonic Magazine, Nov. 1, 1876: Page 31

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    Article THE SCHOOLMASTER ABROAD. ← Page 3 of 3
    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Page 1 of 4 →
Page 31

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The Schoolmaster Abroad.

is not the case in itself , as all educationists know well , and therefore some explanation must be found for this evident unreliability of the returns per se as a test of actual education . In 1873 it seems that 18 8 per cent , of the men marrying made their

" marks , " and 25 * 4 per cent , of the women , while in 1874 , 17 ' 8 per cent , of the men aud 24 2 per cent of the women made their uiarks . Gratifying as the decrease is of the " marks , " of ignorance , or nervousness , or indifferenceas the case may be , in either

, sex , we hope and believe that succeeding years will show still more striking results , as a general unletteredness passes away , and education is happily universal among our true-hearted people .

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV . GEO . OLIVER , D . D . ( Continued from page 148 . ) CHAPTER XII . THE REFERENCE TO A TRIAD OE DEITY .

"The Monad is there first where the paternal Monad subsists . The Monad is extended which generates two . The mind of the Father said that all tilings should be out into three . His will assented , and immediately all things were cut . The mind of the Eternal Father said into three , governing all things by mind . The Father mingled every spirit from this Triad . All things are governed in the bosoms of this Triad . All things are governed and subsist in these three . "—ORACLES OF ZOROASTEK .

IN speculating on the religious customs and ceremonies of ancient heathen nations , we are obliged to wander in darkness ; and the conclusions to which we arrive are necessarily the result of analogy and conjecture rather than of sober argument

founded on certain and intelligible data . Modern discovery amongst the monuments of Egypt has thrown considerable light upon the civil affairs of that people , which contributes materially to illustrate their knowled ge of the arts and sciencesand the

, practices and enjoyments of domestic and social life ; but on the abstruse doctrines ° f their religion we have still much to learn .

While such able and talented scholars as Bishop Warburton , Sir William Jones , Maurice , Bryant , Faber , Bishop Tomline , and other writers of equal eminence , cannot agree on the construction and reference of the heathen triads , where are we to look

for light to guide us through the mazes of this difficult inquiry ? One supposes that they were derived from some mutilated tradition of a trinity which prevailed in the earliest ages of the world , and was known to mankind before the dispersion

from Shinar , when they lived together in society as one great family , with the patriarch Noah at its head as their prophet , priest , and king . Others dissent from this supposition , and maintain that it is little short of blasphemy to class the Christian

Trinity with the impure triads which prevailed amongst the heathen , and not to be tolerated for a moment . Of the latter opinion was Sir William Jones and Mr . Faber , both of them learned , talented , and wise ; and amongst those who favour the

former theory , Bishop Tomline and Mr . Maurice may be mentioned , and they occupy a prominent situation in the ranks of theological literature . Under these circumstances this great question must remain undecided ; aud every reader will form his own conclusions while I endeavour to

explain the reference to a triad of deity which is contained in the hieroglyphic before us . The figure is furnished with a human head . This is an instance of symbolical combination which does not often occur on

the Egyptian monuments , except in their sphinxes , emblematical of strength and wisdom , and also of regeneration , a doctrine which the Egyptians are said to have derived from the patriarchal religion . * The body of the sphinx was that of a lion with the head of a man ; and it was consequently

a symbol of those deities who united the attributesof wisdom and strength in their own person . Some have wings , and others not . The Theban sphinx has the head and bosom of a girl , the claws of a lion , the body of a dog , the tail of a dragonand the wings of

, a bird . The Egyptian sphinx has two sexes , and are found with human hands armed with crooked nails , with beards ; the Persea plant upon the chin ; horses' tails

“The Masonic Magazine: 1876-11-01, Page 31” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01111876/page/31/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
PINE'S ENGRAVED LISTS OF LODGES. Article 2
A LIST OF REGULAR LODGES, Article 3
NOTES ON THE LIST OF A.D. 1734. Article 7
EXTRACTS FROM A MINUTE BOOK OF THE LAST CENTURY. Article 8
MUSING. Article 10
AN OLD, OLD STORY. Article 11
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 13
FREEMASONRY. Article 17
THE RAVENNA BAPTISTERY. Article 17
GERARD MONTAGU; Article 21
PARTING. Article 23
A Review. Article 24
THE WOMEN OF OUR TIME. Article 27
THE SCHOOLMASTER ABROAD. Article 29
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 31
RECIPROCAL KINDNESS. Article 34
Our Archaological Corner. Article 35
THE STORY OF A LIFE. Article 35
FREEMASONRY IN FRANCE. Article 36
POETS' CORNER* Article 41
NOTES ON LITERATURE, SCIENCE AND ART. Article 42
TAKEN BY BRIGANDS. Article 45
ADDRESS OF P.G.M. BRO. HON, RICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Schoolmaster Abroad.

is not the case in itself , as all educationists know well , and therefore some explanation must be found for this evident unreliability of the returns per se as a test of actual education . In 1873 it seems that 18 8 per cent , of the men marrying made their

" marks , " and 25 * 4 per cent , of the women , while in 1874 , 17 ' 8 per cent , of the men aud 24 2 per cent of the women made their uiarks . Gratifying as the decrease is of the " marks , " of ignorance , or nervousness , or indifferenceas the case may be , in either

, sex , we hope and believe that succeeding years will show still more striking results , as a general unletteredness passes away , and education is happily universal among our true-hearted people .

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV . GEO . OLIVER , D . D . ( Continued from page 148 . ) CHAPTER XII . THE REFERENCE TO A TRIAD OE DEITY .

"The Monad is there first where the paternal Monad subsists . The Monad is extended which generates two . The mind of the Father said that all tilings should be out into three . His will assented , and immediately all things were cut . The mind of the Eternal Father said into three , governing all things by mind . The Father mingled every spirit from this Triad . All things are governed in the bosoms of this Triad . All things are governed and subsist in these three . "—ORACLES OF ZOROASTEK .

IN speculating on the religious customs and ceremonies of ancient heathen nations , we are obliged to wander in darkness ; and the conclusions to which we arrive are necessarily the result of analogy and conjecture rather than of sober argument

founded on certain and intelligible data . Modern discovery amongst the monuments of Egypt has thrown considerable light upon the civil affairs of that people , which contributes materially to illustrate their knowled ge of the arts and sciencesand the

, practices and enjoyments of domestic and social life ; but on the abstruse doctrines ° f their religion we have still much to learn .

While such able and talented scholars as Bishop Warburton , Sir William Jones , Maurice , Bryant , Faber , Bishop Tomline , and other writers of equal eminence , cannot agree on the construction and reference of the heathen triads , where are we to look

for light to guide us through the mazes of this difficult inquiry ? One supposes that they were derived from some mutilated tradition of a trinity which prevailed in the earliest ages of the world , and was known to mankind before the dispersion

from Shinar , when they lived together in society as one great family , with the patriarch Noah at its head as their prophet , priest , and king . Others dissent from this supposition , and maintain that it is little short of blasphemy to class the Christian

Trinity with the impure triads which prevailed amongst the heathen , and not to be tolerated for a moment . Of the latter opinion was Sir William Jones and Mr . Faber , both of them learned , talented , and wise ; and amongst those who favour the

former theory , Bishop Tomline and Mr . Maurice may be mentioned , and they occupy a prominent situation in the ranks of theological literature . Under these circumstances this great question must remain undecided ; aud every reader will form his own conclusions while I endeavour to

explain the reference to a triad of deity which is contained in the hieroglyphic before us . The figure is furnished with a human head . This is an instance of symbolical combination which does not often occur on

the Egyptian monuments , except in their sphinxes , emblematical of strength and wisdom , and also of regeneration , a doctrine which the Egyptians are said to have derived from the patriarchal religion . * The body of the sphinx was that of a lion with the head of a man ; and it was consequently

a symbol of those deities who united the attributesof wisdom and strength in their own person . Some have wings , and others not . The Theban sphinx has the head and bosom of a girl , the claws of a lion , the body of a dog , the tail of a dragonand the wings of

, a bird . The Egyptian sphinx has two sexes , and are found with human hands armed with crooked nails , with beards ; the Persea plant upon the chin ; horses' tails

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