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  • Nov. 1, 1875
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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Page 1 of 5 →
Page 18

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV . GEO . OLIVER , D . D . CHAPTER II .

And of such mystic fancies , in the range Of these deep covered sepulchres are found The wildest images , unheard of , strange , Striking , uncouth , odd , picturesque , profound , That ever puzzled antiquarian ' s brain ; Prisoners of different nations , bound and slain , Genii with heads of birds , hawks , ibis , drakes , Of lions , foxes , cats , fish , frogs and snakes ,

Bulls , rams , and monkeys , hippopotami , AVith knife in pan , suspended from the sky , Gods germinating men , and men turn'd gods . Seated in lv nour with gilt crooks and rods ; Vast sciiraboei , globes by hands upheld , From chaos springing , mid an endless field 0 / forms grotesque—the sphyux , the crocodile , And other reptiles from the slime of Nile . TCavPT .

MUCH has been written both in ancient and modern times , on the hieroglyphics ! learning of Egypt ; ivhich is a convincing proof of the great interest that has been uniformly excited on this curious and intricate subject in all ages of the world , and amongst all people . The means adopted

by the hierophant for the concealment of his mysteries from the penetration even of the most acute philosophers of the ancient world , were eminently calculated to effect that purpose , * Origen says" the Eejyptian hilosophers

, p have sublime notions with regard to the divine nature , ivhich they keep secret , and never discover to the people but under the veil of symbols and hieroglyphics . Celsus is like a man who has travelled into that country ; and though he has conversed

with none but the uninformed , yet is induced to believe that he understands their hieroglyphics , the knowledge of which is hidden from all but those who have been initiated . The rest of the world see indeed the symbol , but are unable to

understand its meaning . } Sir William Drummond thinks that the theory , "which supposes the universe to be governed by a being , who can only he defined by abstraction , as infinite , immaterial , invisible and immortal ; and who

guides nature in all her ways by the intervention of spiritual effluences and divine emanations , as difficult to be comprehended by human understanding , as the source whence they spring , was not easily intelliible to the peopleand was not

g , , perhaps , as it stood alone , entirely suited to the views of their rulers . Symbols were soon sought and found , ivhich , it was thought , might help to explain to the vulgar and illiterate the abstruse language , and the metaphysical doctrines of the wise

and the learned . The Sun , the most g lorious object which the material world presents to our admiration , as the source of heat and lig ht ; and as the apparent cause of many of the blessings which this earth enjoys , was considered as the visible

type of the invisible God . The Moon became the symbol of the passive principle ; and represented material nature acted upon by the Divine Mind , Matter being considered as inert iu itself , and in its orig inal state as void of form and of motion , was supposed to have received its primary as well as its present impulses , with all its qualities , forms and

organizations , from energies communicated to it by the spiritual Demigurgos . This doctrine ivas illustrated by a reference to the lunar orb , which shines only by the light that it receives from the sun . The five great planets were selected to represent the

principal and most brilliant of the ethereal spirits that stand iu the presence of the deity . The multitude of fixed stars was compared to a mighty host ; and according to their different magnitudes , degrees of rank were assigned to these celestial bodies ,

which were considered as the types of the immaterial agents , who in countless myriads , perform the will and execute the mandates of the supreme Governor of the universe . " * Some think that the Israeliteswhen they

, were in Egypt , preserved in hieroglyphical characters , a history of the world from the Creation to their own time , and that it was from this document that Moses compiled the hook of Genesis . Indeed , without some such method of preserving aud

transmitting the truth , it is incredible tbat this persecuted people should have continued to practice the patriarchal worship for four

“The Masonic Magazine: 1875-11-01, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmg/issues/mmg_01111875/page/18/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Summary. Article 2
RANDOM RECOLLECTIONS OF FOREIGN TRAVEL. Article 3
TO LOIS. Article 7
THE DUVENGER CURSE Article 7
THE BADGE OF INNOCENCE." Article 10
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 14
ODE. Article 16
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 18
SHADOWS. Article 22
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 24
NARRATIVE OF AN UNRECORDED ARCTIC EXPEDITION. Article 27
Our Archaeological Corner. Article 28
THE ATTACK OF THE CHURCH OF ROME ON FREEMASONS AND FREEMASONRY. Article 29
THE MYSTIC TEMPLE. Article 33
Review. Article 34
NOTES ON LITERATURE, SCIENCE AND ART. Article 35
THE ETRUSCAN LANGUAGE Article 38
SONNET. Article 40
THE FAMILY GHOST. Article 40
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV . GEO . OLIVER , D . D . CHAPTER II .

And of such mystic fancies , in the range Of these deep covered sepulchres are found The wildest images , unheard of , strange , Striking , uncouth , odd , picturesque , profound , That ever puzzled antiquarian ' s brain ; Prisoners of different nations , bound and slain , Genii with heads of birds , hawks , ibis , drakes , Of lions , foxes , cats , fish , frogs and snakes ,

Bulls , rams , and monkeys , hippopotami , AVith knife in pan , suspended from the sky , Gods germinating men , and men turn'd gods . Seated in lv nour with gilt crooks and rods ; Vast sciiraboei , globes by hands upheld , From chaos springing , mid an endless field 0 / forms grotesque—the sphyux , the crocodile , And other reptiles from the slime of Nile . TCavPT .

MUCH has been written both in ancient and modern times , on the hieroglyphics ! learning of Egypt ; ivhich is a convincing proof of the great interest that has been uniformly excited on this curious and intricate subject in all ages of the world , and amongst all people . The means adopted

by the hierophant for the concealment of his mysteries from the penetration even of the most acute philosophers of the ancient world , were eminently calculated to effect that purpose , * Origen says" the Eejyptian hilosophers

, p have sublime notions with regard to the divine nature , ivhich they keep secret , and never discover to the people but under the veil of symbols and hieroglyphics . Celsus is like a man who has travelled into that country ; and though he has conversed

with none but the uninformed , yet is induced to believe that he understands their hieroglyphics , the knowledge of which is hidden from all but those who have been initiated . The rest of the world see indeed the symbol , but are unable to

understand its meaning . } Sir William Drummond thinks that the theory , "which supposes the universe to be governed by a being , who can only he defined by abstraction , as infinite , immaterial , invisible and immortal ; and who

guides nature in all her ways by the intervention of spiritual effluences and divine emanations , as difficult to be comprehended by human understanding , as the source whence they spring , was not easily intelliible to the peopleand was not

g , , perhaps , as it stood alone , entirely suited to the views of their rulers . Symbols were soon sought and found , ivhich , it was thought , might help to explain to the vulgar and illiterate the abstruse language , and the metaphysical doctrines of the wise

and the learned . The Sun , the most g lorious object which the material world presents to our admiration , as the source of heat and lig ht ; and as the apparent cause of many of the blessings which this earth enjoys , was considered as the visible

type of the invisible God . The Moon became the symbol of the passive principle ; and represented material nature acted upon by the Divine Mind , Matter being considered as inert iu itself , and in its orig inal state as void of form and of motion , was supposed to have received its primary as well as its present impulses , with all its qualities , forms and

organizations , from energies communicated to it by the spiritual Demigurgos . This doctrine ivas illustrated by a reference to the lunar orb , which shines only by the light that it receives from the sun . The five great planets were selected to represent the

principal and most brilliant of the ethereal spirits that stand iu the presence of the deity . The multitude of fixed stars was compared to a mighty host ; and according to their different magnitudes , degrees of rank were assigned to these celestial bodies ,

which were considered as the types of the immaterial agents , who in countless myriads , perform the will and execute the mandates of the supreme Governor of the universe . " * Some think that the Israeliteswhen they

, were in Egypt , preserved in hieroglyphical characters , a history of the world from the Creation to their own time , and that it was from this document that Moses compiled the hook of Genesis . Indeed , without some such method of preserving aud

transmitting the truth , it is incredible tbat this persecuted people should have continued to practice the patriarchal worship for four

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