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  • The Masonic Magazine
  • Nov. 1, 1875
  • Page 15
  • LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY.
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The Masonic Magazine, Nov. 1, 1875: Page 15

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    Article LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. ← Page 2 of 3 →
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Lights And Shadows Of Scottish Freemasonry.

no National Benevolent Fund . Oh ! Avhat a great want is this ! what a great black shadow whose chill is ever being felt . A great deal has been said upon this subject , and yet it seems almost as far off being set at rest as ever . Some few years ago an

effort was made in the greater eastern and western provinces to lay the foundation of a scheme for the institution of a National Benevolent Fund , but it fell through , and ive suppose it is now a thing of the past . The efforts of two or threehowever great

, , Avill never encompass this national want . It is not one or tAvo of the great provinces that can successfully grapple Avith this mighty scheme ; neither can it bo done b y every provincial Grand Lodge giving its countenance or its aidnonor b

, , y every lodge , as a body ; it can only be clone by every Freemason as an individual throwing iu his helping hand and contributing annually his mite , not as a matter of charity but as a matter of duty . Numerically we are very much weaker

than our brethren in England or Ireland , and we do not believe we can cope with either of them in the matter of wealth , but still our numbers are such as to

warrant us saying , that the comparativel y trifling sum of 2 s . 6 d . per man contributed annually to one common fund would for a time be amply sufficient to meet the demands upon it . We are well enough aware that a few of our more wealthy provinces are able to bestow very

considerable sums in charity , but how many provinces are there , whose poorer brethren and their dependants , were it not for the individual efforts of the few , would be wholly unprovided for . That we have had many notable examples of individual and

lodge charity , we are well enough aware , but such instances are not any the less common in England or Ireland where they have , besides , a National Benevolent Fund . As a general rule the Freemasons of Scotland are poorer than those of the sister

countries ; but it is this very fact , which , to our thinking , ought to be one of the chiefest arguments anent the foundation of a Scottish Fund . They who are affluent need not any assistance , it is only they ivho are indigent . We do not believe that

there are any ivho would seek initiation into our fraternity with a view to become pensioners on such a fund , but if while able to afford it they each contributed their

portion , when circumstances so conspired as to render them more likely to be recipients of , than capable of bestowing charity , would they not be receiving only that to which they were duly entitled ? To receive assistance from one common

fund to wlnchamaii has himself contributed , savours far less of accepting a charity , than it does when one is the object of individual benevolence , and there are many who might thus be assisted when otherwise they would be left helpless . It has been said that had we such a fund

our lodge charity boxes would suffer , but we cannot afford to believe this , having a much higher opinion of our brethren than to fancy because they contributed 2 s . 6 d . a year to a national fund as a matter of duty , they would be the less willing to give

another occasional trifle to the private boxes of their respective lodges as a matter of privilege . Nor can we conceive of any very great difficulty in floating the scheme if only every Freemason would interest himself in itbut so long as every man

, waits for his neig hbour to taketheinitiative , the thing will never be managed . Let every master in Scotland set about forming a small committee to call upon the members of his lodge and ask their names to the movement , and we venture to predict that

not a single name will be refused , but except every lodge take the matter up and work with a will , it will end as all similar movements have done , owing to lack of energy , in talk . Upon this we could say much more , but another feature claims our attention .

In roaming about through England and Ireland , we have often felt pleased at seeing in their large towns an Institution wholly devoted to the purposes of Freemasonry . That one of all others which excited our envy and our admiration most , is the noble edifice in the Corn Market in Belfast . There meet under one

common roof all the lodges in the vicinity , there in their club room can the members enjoy each other ' s society , and discuss free from the presence and contact of the outer world the position and progress of the craft , and thither can the stranger bend his steps satisfied that he can gain that

Masonic information which is most likely to be reliable . That such an institution in our large Scottish towns would be greatly advantageous to the cause of Freemasonry

“The Masonic Magazine: 1875-11-01, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 May 2025, django:8000/periodicals/mmg/issues/mmg_01111875/page/15/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Summary. Article 2
RANDOM RECOLLECTIONS OF FOREIGN TRAVEL. Article 3
TO LOIS. Article 7
THE DUVENGER CURSE Article 7
THE BADGE OF INNOCENCE." Article 10
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 14
ODE. Article 16
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 18
SHADOWS. Article 22
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 24
NARRATIVE OF AN UNRECORDED ARCTIC EXPEDITION. Article 27
Our Archaeological Corner. Article 28
THE ATTACK OF THE CHURCH OF ROME ON FREEMASONS AND FREEMASONRY. Article 29
THE MYSTIC TEMPLE. Article 33
Review. Article 34
NOTES ON LITERATURE, SCIENCE AND ART. Article 35
THE ETRUSCAN LANGUAGE Article 38
SONNET. Article 40
THE FAMILY GHOST. Article 40
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Lights And Shadows Of Scottish Freemasonry.

no National Benevolent Fund . Oh ! Avhat a great want is this ! what a great black shadow whose chill is ever being felt . A great deal has been said upon this subject , and yet it seems almost as far off being set at rest as ever . Some few years ago an

effort was made in the greater eastern and western provinces to lay the foundation of a scheme for the institution of a National Benevolent Fund , but it fell through , and ive suppose it is now a thing of the past . The efforts of two or threehowever great

, , Avill never encompass this national want . It is not one or tAvo of the great provinces that can successfully grapple Avith this mighty scheme ; neither can it bo done b y every provincial Grand Lodge giving its countenance or its aidnonor b

, , y every lodge , as a body ; it can only be clone by every Freemason as an individual throwing iu his helping hand and contributing annually his mite , not as a matter of charity but as a matter of duty . Numerically we are very much weaker

than our brethren in England or Ireland , and we do not believe we can cope with either of them in the matter of wealth , but still our numbers are such as to

warrant us saying , that the comparativel y trifling sum of 2 s . 6 d . per man contributed annually to one common fund would for a time be amply sufficient to meet the demands upon it . We are well enough aware that a few of our more wealthy provinces are able to bestow very

considerable sums in charity , but how many provinces are there , whose poorer brethren and their dependants , were it not for the individual efforts of the few , would be wholly unprovided for . That we have had many notable examples of individual and

lodge charity , we are well enough aware , but such instances are not any the less common in England or Ireland where they have , besides , a National Benevolent Fund . As a general rule the Freemasons of Scotland are poorer than those of the sister

countries ; but it is this very fact , which , to our thinking , ought to be one of the chiefest arguments anent the foundation of a Scottish Fund . They who are affluent need not any assistance , it is only they ivho are indigent . We do not believe that

there are any ivho would seek initiation into our fraternity with a view to become pensioners on such a fund , but if while able to afford it they each contributed their

portion , when circumstances so conspired as to render them more likely to be recipients of , than capable of bestowing charity , would they not be receiving only that to which they were duly entitled ? To receive assistance from one common

fund to wlnchamaii has himself contributed , savours far less of accepting a charity , than it does when one is the object of individual benevolence , and there are many who might thus be assisted when otherwise they would be left helpless . It has been said that had we such a fund

our lodge charity boxes would suffer , but we cannot afford to believe this , having a much higher opinion of our brethren than to fancy because they contributed 2 s . 6 d . a year to a national fund as a matter of duty , they would be the less willing to give

another occasional trifle to the private boxes of their respective lodges as a matter of privilege . Nor can we conceive of any very great difficulty in floating the scheme if only every Freemason would interest himself in itbut so long as every man

, waits for his neig hbour to taketheinitiative , the thing will never be managed . Let every master in Scotland set about forming a small committee to call upon the members of his lodge and ask their names to the movement , and we venture to predict that

not a single name will be refused , but except every lodge take the matter up and work with a will , it will end as all similar movements have done , owing to lack of energy , in talk . Upon this we could say much more , but another feature claims our attention .

In roaming about through England and Ireland , we have often felt pleased at seeing in their large towns an Institution wholly devoted to the purposes of Freemasonry . That one of all others which excited our envy and our admiration most , is the noble edifice in the Corn Market in Belfast . There meet under one

common roof all the lodges in the vicinity , there in their club room can the members enjoy each other ' s society , and discuss free from the presence and contact of the outer world the position and progress of the craft , and thither can the stranger bend his steps satisfied that he can gain that

Masonic information which is most likely to be reliable . That such an institution in our large Scottish towns would be greatly advantageous to the cause of Freemasonry

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