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  • Nov. 1, 1873
  • Page 24
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The Masonic Magazine, Nov. 1, 1873: Page 24

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    Article CURIOUS OLD ATTACK ON FREEMASONRY. ← Page 5 of 5
Page 24

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Curious Old Attack On Freemasonry.

the foundation of a tower , like that of Babel , to scale the heavens , ancl take the dimensions of every one of them to an inch . Paracelsas , Avho Ai as as errant a Free-Mason as Adam , or any of his posterity , says , the miscarriage of the grand design in building tho tower

of Babel , Avas not OAving to the confusion of languages , but to too glib a tongue , Aidiencc hajjpens the mistake in the translation from the Chaldee copy of the Avord languages for tongues ; for one of the most expert Avorkmen in that grand fabric , being iu bod Avith his Avife , who had scolded him severely that

night , on a sudden fell a laughing , thinking on the great design they Avere about ; Avhereupon his Avife Avaking suddenly demanded the reason of that laughter Avhich Avaked her form her rest ; the poor ingenious Ercemason , Avho stood iu awe of this termagant , at her incessant importunity at last

confessed the secret ; that he had entered into combination Avith the rest of the builders of Babel to carry on that Avork until it should reach to heaven , and he ivas laughing Avithin himself to think how one day he should give her tho slip ; for they all designed when that Avas finished , to make tho best of their way to heaven and leave all their ivives

below to shift for themselves on earth , since Eve had j . hvyed their lather Adam such a slippery trick as to betray him out of Paradise , he had loft it in charge to his male posterity to return the iavour the first opportunity ; and this they had bound themselves UOAV by an oath of socerecy to

perform . The next morning the Avhole camp rung with the discovery , and the confederate body of Eree-Masons broke up in such confusion , that they understood not one another but by signs and tokens to depart ; and so they left their tools behind . Now the learned do agree , those signs remain among accepted Masons even to this day . And

this is consonant to Avhat the ingenious doctor in his remarks , speaking of the laAVS , forms , and usuages of the respective societies of Eree-Masons , seems to hint about their confusion , Avhen he says , but neither what Avas conveyed , nor tire manner hoiv , can be communicated by Avriting , as no man can

indeed understand it Avithout the key of a fellow-craft . Our learned author of the Constitutions , like a true author oi uncertainties , vorv learnedly asserts that the laws and cluvr"os of Eree-Masons had been seen and perused by King Henry the Sixth and his

honourable council , Avho alloAved them as they bad been draivn out and collected from the records of ancient times . Now had he produced one of the style of that king ' s reign , or referee ! the reader to tho paper office hi Whitehalltho Kemembrancer ' s office at

, Westminster , or tho records in the ToAver , some notice might have been taken of his labours ; but instead of that , takes great pains to let us kuoAv they Avere then deemed as rebels , felons , A agrants , & c , indeed there Avas due notice taken of labouring masons to

compel them to Avork at moderate prices in that king ' s reign . The same author Avould gladly insinuate into us the belief of King Charles theSecond being an accepted Free-Mason , barely upon this consideration , that he Avas a great

encourager of tho crafts-men ; and likeAvise says , that King William the Third Avas by most reckoned a Free-mason , but knoAvs nothing of the matter himself ; from hence it is plain Avhat mighty stress is to be laid on their records of ancient times , Aidien they cannot inform us truly of Avhat Avas so lately

done ; as if tivo such famous kings of our OAvn nation could lie admitted Eree-Masons and no record made thereof in any of their famous lodges . Who Avas Grand Master of the Grand Lodge at that time ? Or Avhy one or other of those princes , honouring

thorn Avith becoming a member of the ancientest society in the Avorld , should not accept of , or at least be complimented Avith , the title of Grand Master . But I am Aveary of this subject until better authority prompts me to pursue it . FIMIS .

BRO . ARCHIBALD C . CAMPBELL has been elected M . P . for the county of KenfreAV ( in place of tho Bt . Hon . Mr . Bruce , Avho has been advanced to the Peerage ) , by amajority of 178 Azotes . LODGE PRAYER . —It Avas the custom of

the . Druids to open and close their bardic circles Avith a formula of prayer , tho words of ivhieh have been preserved , and Avould form a beautiful formula to be adopted by Masonic Lodges for the same purpose . The prayer is as follcnvs : " 0 God , grant

us Thy protection ; and with protection , strength ; and Avith strength , discretion ; and Avith discretion , justice ; and Avith justice , loA e ; and Avith love , the love of God ; and with love of God , the love of all living things . "—Maekey ' s National Freemason .

“The Masonic Magazine: 1873-11-01, Page 24” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01111873/page/24/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
MASONIC ARCHAEOLOGY, No. 2. Article 2
A MONOLOGUE. Article 6
FREEMASONRY IN GERMANY. Article 6
NEW IDEAS AND NOVEL DEGREES. Article 16
ANCIENT ACCEPTED RITE. Article 17
CURIOUS OLD ATTACK ON FREEMASONRY. Article 20
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 3. Article 25
Review. Article 27
WHAT NON-MASONS SAY OF US. Article 29
ORIGIN OF MASONRY, AND ITS GENERAL ADVANTAGES. Article 31
SONG. Article 31
BROTHERLY LOVE, RELIEF AND TRUTH. Article 33
PHILLIS. Article 33
FRENCH MASONIC SONG. Article 33
Untitled Ad 34
Untitled Ad 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Curious Old Attack On Freemasonry.

the foundation of a tower , like that of Babel , to scale the heavens , ancl take the dimensions of every one of them to an inch . Paracelsas , Avho Ai as as errant a Free-Mason as Adam , or any of his posterity , says , the miscarriage of the grand design in building tho tower

of Babel , Avas not OAving to the confusion of languages , but to too glib a tongue , Aidiencc hajjpens the mistake in the translation from the Chaldee copy of the Avord languages for tongues ; for one of the most expert Avorkmen in that grand fabric , being iu bod Avith his Avife , who had scolded him severely that

night , on a sudden fell a laughing , thinking on the great design they Avere about ; Avhereupon his Avife Avaking suddenly demanded the reason of that laughter Avhich Avaked her form her rest ; the poor ingenious Ercemason , Avho stood iu awe of this termagant , at her incessant importunity at last

confessed the secret ; that he had entered into combination Avith the rest of the builders of Babel to carry on that Avork until it should reach to heaven , and he ivas laughing Avithin himself to think how one day he should give her tho slip ; for they all designed when that Avas finished , to make tho best of their way to heaven and leave all their ivives

below to shift for themselves on earth , since Eve had j . hvyed their lather Adam such a slippery trick as to betray him out of Paradise , he had loft it in charge to his male posterity to return the iavour the first opportunity ; and this they had bound themselves UOAV by an oath of socerecy to

perform . The next morning the Avhole camp rung with the discovery , and the confederate body of Eree-Masons broke up in such confusion , that they understood not one another but by signs and tokens to depart ; and so they left their tools behind . Now the learned do agree , those signs remain among accepted Masons even to this day . And

this is consonant to Avhat the ingenious doctor in his remarks , speaking of the laAVS , forms , and usuages of the respective societies of Eree-Masons , seems to hint about their confusion , Avhen he says , but neither what Avas conveyed , nor tire manner hoiv , can be communicated by Avriting , as no man can

indeed understand it Avithout the key of a fellow-craft . Our learned author of the Constitutions , like a true author oi uncertainties , vorv learnedly asserts that the laws and cluvr"os of Eree-Masons had been seen and perused by King Henry the Sixth and his

honourable council , Avho alloAved them as they bad been draivn out and collected from the records of ancient times . Now had he produced one of the style of that king ' s reign , or referee ! the reader to tho paper office hi Whitehalltho Kemembrancer ' s office at

, Westminster , or tho records in the ToAver , some notice might have been taken of his labours ; but instead of that , takes great pains to let us kuoAv they Avere then deemed as rebels , felons , A agrants , & c , indeed there Avas due notice taken of labouring masons to

compel them to Avork at moderate prices in that king ' s reign . The same author Avould gladly insinuate into us the belief of King Charles theSecond being an accepted Free-Mason , barely upon this consideration , that he Avas a great

encourager of tho crafts-men ; and likeAvise says , that King William the Third Avas by most reckoned a Free-mason , but knoAvs nothing of the matter himself ; from hence it is plain Avhat mighty stress is to be laid on their records of ancient times , Aidien they cannot inform us truly of Avhat Avas so lately

done ; as if tivo such famous kings of our OAvn nation could lie admitted Eree-Masons and no record made thereof in any of their famous lodges . Who Avas Grand Master of the Grand Lodge at that time ? Or Avhy one or other of those princes , honouring

thorn Avith becoming a member of the ancientest society in the Avorld , should not accept of , or at least be complimented Avith , the title of Grand Master . But I am Aveary of this subject until better authority prompts me to pursue it . FIMIS .

BRO . ARCHIBALD C . CAMPBELL has been elected M . P . for the county of KenfreAV ( in place of tho Bt . Hon . Mr . Bruce , Avho has been advanced to the Peerage ) , by amajority of 178 Azotes . LODGE PRAYER . —It Avas the custom of

the . Druids to open and close their bardic circles Avith a formula of prayer , tho words of ivhieh have been preserved , and Avould form a beautiful formula to be adopted by Masonic Lodges for the same purpose . The prayer is as follcnvs : " 0 God , grant

us Thy protection ; and with protection , strength ; and Avith strength , discretion ; and Avith discretion , justice ; and Avith justice , loA e ; and Avith love , the love of God ; and with love of God , the love of all living things . "—Maekey ' s National Freemason .

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