Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Magazine
  • Oct. 1, 1879
  • Page 2
Current:

The Masonic Magazine, Oct. 1, 1879: Page 2

  • Back to The Masonic Magazine, Oct. 1, 1879
  • Print image
  • Articles/Ads
    Article A LECTURE. ← Page 2 of 4 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Lecture.

The doctrine of the immortality of the soul was among- them all , and in all countries taught and inculcated , not only directly but by legends and allegories , the doctrine remaining the same , while the legends and illustrations used to impress it on the mind of the candidates , have varied almost endlessly with time and place . The rising- and the setting of the sunhis departure from the northern

, hemisphere in winter and his summer return , the symbolical loss and recovery —or death , resurrection , and apotheosis—of various real or mythical heroes , have each and all been used for the purpose of symbolical instruction ; and from no form of initiation in any country , from the most ancient times to the present day , has such instruction conveyed in such a manner ever been absent . The writer I have mentioned would assign to our origin a date coincident

with that of the erection of various noble edifices built for Christian worship in the middle ages , simply because he can trace no written record or mention of us as Freemasons beyond that time ; but I maintain that when the pyramids of Egypt and its temples were erected , toe were there ; when the rock-hewn palaces and temples of India and Arabia were carved , we were there ; and we were also the buildersnot only of the Temple of Solomonbut of all the

, , temples of Greece and Rome . In all these ancient countries we used the local religion itself , however superstitious or polluted , as a means to an end , making those of its votaries , who were fitted to receive the truth , use their own creed and its ceremonies , but as a step towards something more noble and more true .

The only ancient creed which openly and unreservedly proclaimed the one true God of the Freemasons was that of the Hebrews , although even these at times , like other men , polluted their religion with superstitions as gross as those of other countries . What wonder , then , that Hiram and his Masons should fraternise with those whom they found to be so much in advance of other nations at the time , or that the temple then , raised should have exhibited a more elaborate design and a greater beautthan any other fane of ancient

y days . Is it not natural that enthusiastic Masons should lend to the work their utmost ability , and that the first temple ever erected avowedly and solely for the worship of the one true God should have drawn together , not only the persons , but the hearts and souls of men . What wonder , either , that its erection ( coupled with the circumstances connected therewith ) should have taken such a hold upon the imagination of the fraternity that it has ever since

formed such an era in our traditions , that , together with its introduction into our ceremonies of legends not before in use , it has become a common belief that we date our birth from the building of King Solomon ' s Temple . I have already said that our ancient brethren always from the beginning- inculcated the doctrine of the immortality of the soul by some legends or symbols ; it matters little what such legends or symbols werewere they but riate

, approp , and fitted to make a lasting impression on the mind . Isis and Osiris , Noah , and others have at various times , from the commencement of the world till now , been made to illustrate this truth . Death , resurrection , and apotheosis have been ascribed to gods , demigods , and men by persons of all creeds and languages , but ever with the same object .

I think I have now said enough to let you see , my brethren , that my ideas of our origin and object are very different from those of the writer ' i have mentioned . While repudiating- all obligation on the part of mankind to accept , or subscribe to , any religious dogmas whatever , our fraternit y has ever held to the pith and marrow of true religion ; and while so doing , and thereby hiying to elevate and improve mankind , our skilled brethren have in all ages exemplified in stone the characteristic aspirations of the in which they

age lived . In the infancy of our race , when the childlike hearts of men were filled with wonder and admiration at the tremendous power of the Almi ghty Architect , the oyclopean architecture of the time , emulating in some cases the mountains themselves in vastness , and in others the columnar structure of

“The Masonic Magazine: 1879-10-01, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 May 2025, django:8000/periodicals/mmg/issues/mmg_01101879/page/2/.
  • List
  • Grid
Title Category Page
A LECTURE. Article 1
SOME NOTES CONCERNING A DORMANT LODGE ON THE SCOTTISH BORDER. Article 4
BEATRICE. Article 10
ODE SACREE A L'ETERNEL. Article 12
SACRED ODE TO THE ETERNAL. Article 13
MASONIC AND ANTI-MASONIC PROCESSIONS, CARICATURES, ETC. Article 16
HONESTY AND TRUTH. Article 19
WITHIN THE SHADOW OF THE SHAFT. Article 20
THE GOLDEN WREATH. Article 28
A VISIT TO THE ENGLISH LAKES. Article 30
THE CURATE'S LAY. Article 35
NOTES ON LITERATURE, SCIENCE, AND ART. Article 36
ON AN OGAM INSCRIPTION. Article 38
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 39
THE DIDOT SALE. Article 44
GOD KNOWS THE BEST Article 48
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

2 Articles
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

1 Article
Page 9

Page 9

1 Article
Page 10

Page 10

2 Articles
Page 11

Page 11

1 Article
Page 12

Page 12

1 Article
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

1 Article
Page 17

Page 17

1 Article
Page 18

Page 18

1 Article
Page 19

Page 19

2 Articles
Page 20

Page 20

1 Article
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

1 Article
Page 25

Page 25

1 Article
Page 26

Page 26

1 Article
Page 27

Page 27

1 Article
Page 28

Page 28

1 Article
Page 29

Page 29

1 Article
Page 30

Page 30

1 Article
Page 31

Page 31

1 Article
Page 32

Page 32

1 Article
Page 33

Page 33

1 Article
Page 34

Page 34

1 Article
Page 35

Page 35

1 Article
Page 36

Page 36

1 Article
Page 37

Page 37

1 Article
Page 38

Page 38

2 Articles
Page 39

Page 39

1 Article
Page 40

Page 40

1 Article
Page 41

Page 41

1 Article
Page 42

Page 42

1 Article
Page 43

Page 43

1 Article
Page 44

Page 44

2 Articles
Page 45

Page 45

1 Article
Page 46

Page 46

1 Article
Page 47

Page 47

1 Article
Page 48

Page 48

1 Article
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Lecture.

The doctrine of the immortality of the soul was among- them all , and in all countries taught and inculcated , not only directly but by legends and allegories , the doctrine remaining the same , while the legends and illustrations used to impress it on the mind of the candidates , have varied almost endlessly with time and place . The rising- and the setting of the sunhis departure from the northern

, hemisphere in winter and his summer return , the symbolical loss and recovery —or death , resurrection , and apotheosis—of various real or mythical heroes , have each and all been used for the purpose of symbolical instruction ; and from no form of initiation in any country , from the most ancient times to the present day , has such instruction conveyed in such a manner ever been absent . The writer I have mentioned would assign to our origin a date coincident

with that of the erection of various noble edifices built for Christian worship in the middle ages , simply because he can trace no written record or mention of us as Freemasons beyond that time ; but I maintain that when the pyramids of Egypt and its temples were erected , toe were there ; when the rock-hewn palaces and temples of India and Arabia were carved , we were there ; and we were also the buildersnot only of the Temple of Solomonbut of all the

, , temples of Greece and Rome . In all these ancient countries we used the local religion itself , however superstitious or polluted , as a means to an end , making those of its votaries , who were fitted to receive the truth , use their own creed and its ceremonies , but as a step towards something more noble and more true .

The only ancient creed which openly and unreservedly proclaimed the one true God of the Freemasons was that of the Hebrews , although even these at times , like other men , polluted their religion with superstitions as gross as those of other countries . What wonder , then , that Hiram and his Masons should fraternise with those whom they found to be so much in advance of other nations at the time , or that the temple then , raised should have exhibited a more elaborate design and a greater beautthan any other fane of ancient

y days . Is it not natural that enthusiastic Masons should lend to the work their utmost ability , and that the first temple ever erected avowedly and solely for the worship of the one true God should have drawn together , not only the persons , but the hearts and souls of men . What wonder , either , that its erection ( coupled with the circumstances connected therewith ) should have taken such a hold upon the imagination of the fraternity that it has ever since

formed such an era in our traditions , that , together with its introduction into our ceremonies of legends not before in use , it has become a common belief that we date our birth from the building of King Solomon ' s Temple . I have already said that our ancient brethren always from the beginning- inculcated the doctrine of the immortality of the soul by some legends or symbols ; it matters little what such legends or symbols werewere they but riate

, approp , and fitted to make a lasting impression on the mind . Isis and Osiris , Noah , and others have at various times , from the commencement of the world till now , been made to illustrate this truth . Death , resurrection , and apotheosis have been ascribed to gods , demigods , and men by persons of all creeds and languages , but ever with the same object .

I think I have now said enough to let you see , my brethren , that my ideas of our origin and object are very different from those of the writer ' i have mentioned . While repudiating- all obligation on the part of mankind to accept , or subscribe to , any religious dogmas whatever , our fraternit y has ever held to the pith and marrow of true religion ; and while so doing , and thereby hiying to elevate and improve mankind , our skilled brethren have in all ages exemplified in stone the characteristic aspirations of the in which they

age lived . In the infancy of our race , when the childlike hearts of men were filled with wonder and admiration at the tremendous power of the Almi ghty Architect , the oyclopean architecture of the time , emulating in some cases the mountains themselves in vastness , and in others the columnar structure of

  • Prev page
  • 1
  • You're on page2
  • 3
  • 48
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy