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  • The Masonic Magazine
  • Sept. 1, 1875
  • Page 16
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The Masonic Magazine, Sept. 1, 1875: Page 16

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    Article OYSTERS. ← Page 3 of 3
    Article THE AUTOBIOGRAPHY OF AN OLD CHURCH WINDOW. Page 1 of 4 →
Page 16

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oysters.

matters relating to wind , tide , sailing , & c . But now our business begins , and we haul away at the dredges . I take a haul as a stranger , and find it quite difficult enough to lift a full dredge over the side of the boat , as every roll makes me think I am

going over the very low bulwarks . The conglomeration of Oysters , stones , shells , sea weed , & o , is emptied out of each dredge on to the deck , and the dredge is then thrown in again , all hands are busy culling out Natives , the proper size for London

market , which about occupies them until it is time to haul the dredge again . We continue tacking up and down over the grounds for about an hour and a half , when we have caught the requisite quantity for our boat . These are placed in what

, ashore , - would be called bushel baskets , but afloat are called prickles . Our skiff , which has been at our stern all the time , is now brought into requisition again , and the prickles of Oysters are placed in it , and Jack and Bill then row off with them

to the market boat which is lying on the ground to take them in ; and when the other boats have all discharged their Oysters into her , she immediately sails for Billingsgate with her very expensive load . Each Oyster being worth nearly twopence it is very much like currying a cargo of the

old copper coinage . Jack and Bill come on board again , and we make for our slip , where we Jeave the yaw ] , and come ashore in the skiff , all of us ( i f I may j udge by m 3 self ) with good appetites : I hope the reader will have one as good the next time he sits down to an Oyster lunch or supper . R .

The Autobiography Of An Old Church Window.

THE AUTOBIOGRAPHY OF AN OLD CHURCH WINDOW .

I HAVE heard of old people being put into a mill and ground young . I can't say that J - ever saw any one on whom the operation had been performed , and I used to think it was only idle talk . I begin , however , to think it may be true . At all events the

operation has been performed on me . And , if on au old window , why not on an old man or an old woman' { But I am to write my autobiography ; and I must begin at the beginning . Here I have been , in the east wall of Westhorpe

Church for more than 500 years I "What changes I have seen , to say nothing of those I have undergone . Westhorpe was a place when I first knew it . The hall was a hall then , and inhabited bhall people too . Such doings ;

y kuig lits in armour , and ladies dressed in a fashion the ladies of the present day vainly try to imitate . And then the retainers , and the hawks , and the hounds , and the horses !

Every now and then there was a tournament at the hall ; and then it was a sig ht to see the armed knights ride by on their richly caparisoned steeds , and the ladies richly dressed and mounted , hastening to the sig ht . It was also worth while to see the bold yeomen with their bows

and arrows contending for the smiles of the village-born maidens , just as the knights contended for the favour of the high-born damsels , with ssvord and spear . And then , the church was a sight to see ! On Sundaysand festival daysthere were

, , the gorgeously attired jjriests , with their music , and their lights , and their incense , and their processions , and their crosses , and their banners . Things are changed ¦ now . People , say it is for the better , and no doubt it is ; for surety people are more

likely to benefit by joining in a quiet , intelligible service , and hearing the word preached faithfully , than by a theatrical spectacle . But then , I , as a window , am all e 3 es ; and as a show , and a scene of wonder , the old rites certainly had many charms .

I don't remember all the inhabitants that have seen the light of heaven through me . But I do remember one fair creature , who for some years used to worship here . Hers was a face to gaze upon , one seldom surpassed . This was Mary Tudor . She

was the daughter of a king of England , and had been married to a king of France ; but her husband had died , and the youngwidowed queen had been married to one of England ' s noblef , Charles Brandon , Duke of Suffolk , to whose home at Westhorpe

she had been brought , and with whom she lived for some years . Here she died : but here she was not buried : and I remember seeing the solemn gorgeous procession pass by on its way to her interment at Bury St . Edmund . And then the Priests here sang masses for the repose of her soul till my bones ached with the vibration .

“The Masonic Magazine: 1875-09-01, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01091875/page/16/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthy Masonic Summary. Article 2
THE MINUTE BOOK OF THE LODGE OF INDUSTRY, GATESHEAD. Article 3
MASONIC ODDS AND ENDS. Article 6
DRAGONI'S DAUGHTER. Article 8
SAINT HILDA'S BELLS. Article 11
HUMAN NATURE. Article 12
OYSTERS. Article 14
THE AUTOBIOGRAPHY OF AN OLD CHURCH WINDOW. Article 16
FREEMASONRY : ITS ORIGIN, ITS HISTORY, AND ITS DESIGN. Article 19
ASSYRIAN HISTORY. Article 23
THE DUVENGER CURSE. Article 27
THE PAST. Article 30
WHAT FREEMASONRY HAS DONE. Article 31
DR. DASSIGNY'S ENQUIRY. Article 32
JUDGE MASONS BY THEIR ACTS Article 35
A DOUBT. Article 36
THE FREEMASONS AND ARCHITECTURE IN ENGLAND. Article 37
MASONRY TWENTY-FIVE YEARS AGO. Article 40
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oysters.

matters relating to wind , tide , sailing , & c . But now our business begins , and we haul away at the dredges . I take a haul as a stranger , and find it quite difficult enough to lift a full dredge over the side of the boat , as every roll makes me think I am

going over the very low bulwarks . The conglomeration of Oysters , stones , shells , sea weed , & o , is emptied out of each dredge on to the deck , and the dredge is then thrown in again , all hands are busy culling out Natives , the proper size for London

market , which about occupies them until it is time to haul the dredge again . We continue tacking up and down over the grounds for about an hour and a half , when we have caught the requisite quantity for our boat . These are placed in what

, ashore , - would be called bushel baskets , but afloat are called prickles . Our skiff , which has been at our stern all the time , is now brought into requisition again , and the prickles of Oysters are placed in it , and Jack and Bill then row off with them

to the market boat which is lying on the ground to take them in ; and when the other boats have all discharged their Oysters into her , she immediately sails for Billingsgate with her very expensive load . Each Oyster being worth nearly twopence it is very much like currying a cargo of the

old copper coinage . Jack and Bill come on board again , and we make for our slip , where we Jeave the yaw ] , and come ashore in the skiff , all of us ( i f I may j udge by m 3 self ) with good appetites : I hope the reader will have one as good the next time he sits down to an Oyster lunch or supper . R .

The Autobiography Of An Old Church Window.

THE AUTOBIOGRAPHY OF AN OLD CHURCH WINDOW .

I HAVE heard of old people being put into a mill and ground young . I can't say that J - ever saw any one on whom the operation had been performed , and I used to think it was only idle talk . I begin , however , to think it may be true . At all events the

operation has been performed on me . And , if on au old window , why not on an old man or an old woman' { But I am to write my autobiography ; and I must begin at the beginning . Here I have been , in the east wall of Westhorpe

Church for more than 500 years I "What changes I have seen , to say nothing of those I have undergone . Westhorpe was a place when I first knew it . The hall was a hall then , and inhabited bhall people too . Such doings ;

y kuig lits in armour , and ladies dressed in a fashion the ladies of the present day vainly try to imitate . And then the retainers , and the hawks , and the hounds , and the horses !

Every now and then there was a tournament at the hall ; and then it was a sig ht to see the armed knights ride by on their richly caparisoned steeds , and the ladies richly dressed and mounted , hastening to the sig ht . It was also worth while to see the bold yeomen with their bows

and arrows contending for the smiles of the village-born maidens , just as the knights contended for the favour of the high-born damsels , with ssvord and spear . And then , the church was a sight to see ! On Sundaysand festival daysthere were

, , the gorgeously attired jjriests , with their music , and their lights , and their incense , and their processions , and their crosses , and their banners . Things are changed ¦ now . People , say it is for the better , and no doubt it is ; for surety people are more

likely to benefit by joining in a quiet , intelligible service , and hearing the word preached faithfully , than by a theatrical spectacle . But then , I , as a window , am all e 3 es ; and as a show , and a scene of wonder , the old rites certainly had many charms .

I don't remember all the inhabitants that have seen the light of heaven through me . But I do remember one fair creature , who for some years used to worship here . Hers was a face to gaze upon , one seldom surpassed . This was Mary Tudor . She

was the daughter of a king of England , and had been married to a king of France ; but her husband had died , and the youngwidowed queen had been married to one of England ' s noblef , Charles Brandon , Duke of Suffolk , to whose home at Westhorpe

she had been brought , and with whom she lived for some years . Here she died : but here she was not buried : and I remember seeing the solemn gorgeous procession pass by on its way to her interment at Bury St . Edmund . And then the Priests here sang masses for the repose of her soul till my bones ached with the vibration .

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