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  • Sept. 1, 1873
  • Page 32
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The Masonic Magazine, Sept. 1, 1873: Page 32

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    Article AN ORATION. ← Page 4 of 6 →
Page 32

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

An Oration.

all that needful work is carried on by the congregated brethren , Avhich is requisite either for the maintenance or the extension of Masonry . The rites and ceremonies AA'hich are there continually celebrated haA'e been handed doAvn to us from ancient timesand marked

, by simplicity , yet replete AA'ith beaut }' , both interesting and attractive in themselves , deserve , as they demand , the affectionate and jealous regard of every faithful craftsman . It Avere much to be Avished that all our

brethren would seek earnestly to study their true meaning , and make themselves acquainted Avith their real object and design . No doubt it is true that it requires both serious application and continued diligence

in order to ascertain the precise meaning of every ceremony , and to realize the in-Avard as Avell as the outAA'ard intent of our ritual , to separate the thing signified from the symbol , to appreciate the true History of Masonry , and to apply rightly the moral of each mystical portion of our timehonoured traditions .

But yet there is one thing I AA'ould say to-day , and repeat in the AA'ords of a great Masonic teacher , * that any zealous Mason , Avith the assistance of an intelligent Master , ( and none but intelligent brethren should ever be placed in that responsible situation ) , Avill not fail to derive instruction from

every ceremony he may Avitness , or to receive improvement from every part of our old observances , Avith which he may become acquainted . I need not press upon you to-day the remembrance Avhichas Masonsyou must

, , vividly retain , however slightly you have attended to the Avorking of the lodge Ritual , of the numberless evidences of real excellency and practical Avisdom which abound there from first to last . Neither need I UOAV dilate on that

spiritual application merely , AVMCII , as speculative Masons , we are wont to make , from the Avorking tools of operative Masonry , since that must be familiar from long usage to all now present . But taking a sonieAvhat wider range , I

would detain you for a short time longer with one or two remarks on the personal application of those symbols , and the

spiritual teaching of those ceremonies AA'hich Ave haA'e knoAvn and taken part in , some of us , for many a year . For amid all those symbols and all those ceremonies , AA'hicli Ave all Avell outAA'ardly knoAV , shine forth , as I believe , the great and eternal

principles of moral truth aud practical piety . For every sign , every token , every Avord in Masomy , are so many different significant and comprehensive and emphatic lessons , Avhich none but those AA'ho have served a sufficient time to the craft can

possibly understand or rightly appreciate . " Our emblems in Masonry , and our other appropriate jeAvels , are many silent monitors , teaching each its moral and very instructive lesson to every one Avho has the honour to come properly Avithin a justly constituted Freemasons Lodge . " *

Or as another ancient Brother says , f " Masons Avill naturally be prompted as , Masons taught by their OAVU symbolical lore , to make the Blessed Volume of instructive AA'isdom their guide and companion , the unerring square to regulate their conductthe compass Avithin Avhose

, circle they may Avalk with peace and safety , the infallible plumb line , the criterion of rectitude and honour , by the assistance of which they Avill be exalted to fill every sphere of duty AA'ith exactness and credit , and by uniting in the faithful discharge of

all the SAveet and endearing offices of social life , they will be ever anxious to distinguish and exalt the Order of which they are members . " NOAV , others have seen in the ceremonies themselves both religious truths , and a spiritual application of the highest order .

It AVOUM be impossible noAV to go into detail in respect of all that has been said or-written on this interesting subject . I AA'ill but allude to two particulars . There are those AVIIO Avith Ashe , would see in every lodge and lodge ceremonial , all that is most interesting hi primeval

tradition , all that is most excellent in religious observance . " The lodge , "J he says , " when revealed to an entering Mason , discovers to him a representation of the Avorld ; in which , from the wonders of nature , we are led to contemplate the Great Original , and worship

“The Masonic Magazine: 1873-09-01, Page 32” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01091873/page/32/.
  • List
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Title Category Page
OBSERVATIONS ON THE ANTIQUITY OF MASONS AND MASONRY IN ENGLAND. Article 1
THE MOUNTAIN OF VISION. Article 11
THE KNIFE & FORK DEGREE. Article 12
ADDRESS Article 15
MASONIC ARCHAEOLOGY. Article 20
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 2. Article 23
ILLUSTRATIONS OF THE HISTORY OF THE CRAFT. Article 25
AN ORATION. Article 29
SILENCE. Article 34
SIS MEMOR MEI. Article 34
Untitled Article 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

An Oration.

all that needful work is carried on by the congregated brethren , Avhich is requisite either for the maintenance or the extension of Masonry . The rites and ceremonies AA'hich are there continually celebrated haA'e been handed doAvn to us from ancient timesand marked

, by simplicity , yet replete AA'ith beaut }' , both interesting and attractive in themselves , deserve , as they demand , the affectionate and jealous regard of every faithful craftsman . It Avere much to be Avished that all our

brethren would seek earnestly to study their true meaning , and make themselves acquainted Avith their real object and design . No doubt it is true that it requires both serious application and continued diligence

in order to ascertain the precise meaning of every ceremony , and to realize the in-Avard as Avell as the outAA'ard intent of our ritual , to separate the thing signified from the symbol , to appreciate the true History of Masonry , and to apply rightly the moral of each mystical portion of our timehonoured traditions .

But yet there is one thing I AA'ould say to-day , and repeat in the AA'ords of a great Masonic teacher , * that any zealous Mason , Avith the assistance of an intelligent Master , ( and none but intelligent brethren should ever be placed in that responsible situation ) , Avill not fail to derive instruction from

every ceremony he may Avitness , or to receive improvement from every part of our old observances , Avith which he may become acquainted . I need not press upon you to-day the remembrance Avhichas Masonsyou must

, , vividly retain , however slightly you have attended to the Avorking of the lodge Ritual , of the numberless evidences of real excellency and practical Avisdom which abound there from first to last . Neither need I UOAV dilate on that

spiritual application merely , AVMCII , as speculative Masons , we are wont to make , from the Avorking tools of operative Masonry , since that must be familiar from long usage to all now present . But taking a sonieAvhat wider range , I

would detain you for a short time longer with one or two remarks on the personal application of those symbols , and the

spiritual teaching of those ceremonies AA'hich Ave haA'e knoAvn and taken part in , some of us , for many a year . For amid all those symbols and all those ceremonies , AA'hicli Ave all Avell outAA'ardly knoAV , shine forth , as I believe , the great and eternal

principles of moral truth aud practical piety . For every sign , every token , every Avord in Masomy , are so many different significant and comprehensive and emphatic lessons , Avhich none but those AA'ho have served a sufficient time to the craft can

possibly understand or rightly appreciate . " Our emblems in Masonry , and our other appropriate jeAvels , are many silent monitors , teaching each its moral and very instructive lesson to every one Avho has the honour to come properly Avithin a justly constituted Freemasons Lodge . " *

Or as another ancient Brother says , f " Masons Avill naturally be prompted as , Masons taught by their OAVU symbolical lore , to make the Blessed Volume of instructive AA'isdom their guide and companion , the unerring square to regulate their conductthe compass Avithin Avhose

, circle they may Avalk with peace and safety , the infallible plumb line , the criterion of rectitude and honour , by the assistance of which they Avill be exalted to fill every sphere of duty AA'ith exactness and credit , and by uniting in the faithful discharge of

all the SAveet and endearing offices of social life , they will be ever anxious to distinguish and exalt the Order of which they are members . " NOAV , others have seen in the ceremonies themselves both religious truths , and a spiritual application of the highest order .

It AVOUM be impossible noAV to go into detail in respect of all that has been said or-written on this interesting subject . I AA'ill but allude to two particulars . There are those AVIIO Avith Ashe , would see in every lodge and lodge ceremonial , all that is most interesting hi primeval

tradition , all that is most excellent in religious observance . " The lodge , "J he says , " when revealed to an entering Mason , discovers to him a representation of the Avorld ; in which , from the wonders of nature , we are led to contemplate the Great Original , and worship

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