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  • The Masonic Magazine
  • Sept. 1, 1873
  • Page 15
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The Masonic Magazine, Sept. 1, 1873: Page 15

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Page 15

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address

ADDRESS

Of III . Bro . Henry Buist , oM , Past Gr . Master of Masons of South Carolina , and Gr . Chancellor of the Supreme Council , at the Dedication of the new Masonic Temple in Charleston , on the llth of December , 1872 .

Brethren of the Masonic Fraternity , Ladies and Gentlemen , — -It is only in association Avith his felloAv that man is enabled to develop the great mission and purpose of his existence . Alone—solitary—unaided he is weak and helpless even in the

, very thought of doing good . The Avild beast roams the forest glade ready to seize his prey Avithout concert of action Avith his felloAV-beast . But man Avants not only the vigour and strength Avhich are needed to do oi-eat deedsbut he fails in the very desire

, and AA'ish to do them , unless stimulated to enterprise and assisted in labour Avith his felloAV-being . The solitary anchoret in Ms lonely hut may feast on berries and satiate his thirst at the simple spring . He may daily offer

up his penitential prayers for the . BAUI of his thoughts , and blindly hope that , in a life of inactivity and self-denial , he is doing God service , and Avinning a soul's reAvard ; hut he liA'es under a dark and dreadful

error . In fact , man in himself is Aveak and needs protection . Nature has furnished him AA'ith no innate power by natural Aveapons to defend himself from the attack of the meanest of his enemies . ^ He is born Avithout power to protect his frame even from the vicissitudes and inclemencies of

the season . Instinctively , therefore , he flies to the artificial protection of society ; and governments are created , not by the Avisdom , but by the inadequacy of those AA'ho lcok in constitutional association for the assistance and protection Avhich solitary Aveakness needs .

The records of history SIIOAV not one great event in the results of life AA'hich Avas ever accomplished outside of the system of association . Nations have been planted or destroyed , religions sustained or overthroAvn political desi fostered or

abo-, gns lished , only Avhen the leader in the great desi gn of creation or destruction has called to himself the assistance of associated power . The history of the Avorld is the history of

associations . Whether men arc intent on virtuous or on evil designs , they must congregate together that these designs may be effected . In the despotic countries of Europe , where liberty has been crushed under the absolute SAvay of some absolute tyrant

, political , associations Avorking in secret alone have ever been able to Avin any measure of freedom for the oppressed peasant AVIIO , Avorking alone , must ever have Avorked and lived in slavery . We see in the Avorld around us the

aggrandisement of Avealth , of poAver , of dynasty , Aviekhng great resources , accomplishing great results , sustained and strengthened Avithout failure or interruption for long periods . " Sometimes , vainly stretching out our hands for some of this poAver ,

which we think Ave can use for better ends , Ave feel that Ave are abandoned . No ; there are also men in this AA'orld AA'I IO devote themselves and their fortunes to justice , to truth , to charity and good works . —and these men Providence keeps up in unbroken succession . "

It is eminently true that Avhatever in the world ' s history has been the object to be gained , whatever the design men meant to carry out , if the mission on Avhich they have set forth ever Avas accomplished , it Avas simply because the men arriving at this objector moved by this desi or

, gn , labouring in this mission , have laboured together ; uniting in societies , civil , religious , or political , Avorking AA'ith one mind and Avith one accord , and thus invigorating with , the strength of the many the Aveakness of the one , and enlightening Avith the

combined Avisdom and experience of all the ignorance and darkness of each ; mutuall y encouraging and reciprocally aiding in the one combined effort , be that effort for good or for evil , for weal or for woe . And so governed by this great princile

p of our nature , a principle so unvaried and so unexceptionable in all the history of human action , that one might ahnost suppose it to be an inspiration of instinct , and not a deduction of reason or experience , Ave find in the Avorld ' s great history of ires and

enrp dynasties , of religions and policies , episodes of humbler events , springing up at every era and shoAving us men engaged in associations for particular objects not necessarily connected Avith the great career of national progress .

“The Masonic Magazine: 1873-09-01, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01091873/page/15/.
  • List
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Title Category Page
OBSERVATIONS ON THE ANTIQUITY OF MASONS AND MASONRY IN ENGLAND. Article 1
THE MOUNTAIN OF VISION. Article 11
THE KNIFE & FORK DEGREE. Article 12
ADDRESS Article 15
MASONIC ARCHAEOLOGY. Article 20
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 2. Article 23
ILLUSTRATIONS OF THE HISTORY OF THE CRAFT. Article 25
AN ORATION. Article 29
SILENCE. Article 34
SIS MEMOR MEI. Article 34
Untitled Article 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address

ADDRESS

Of III . Bro . Henry Buist , oM , Past Gr . Master of Masons of South Carolina , and Gr . Chancellor of the Supreme Council , at the Dedication of the new Masonic Temple in Charleston , on the llth of December , 1872 .

Brethren of the Masonic Fraternity , Ladies and Gentlemen , — -It is only in association Avith his felloAv that man is enabled to develop the great mission and purpose of his existence . Alone—solitary—unaided he is weak and helpless even in the

, very thought of doing good . The Avild beast roams the forest glade ready to seize his prey Avithout concert of action Avith his felloAV-beast . But man Avants not only the vigour and strength Avhich are needed to do oi-eat deedsbut he fails in the very desire

, and AA'ish to do them , unless stimulated to enterprise and assisted in labour Avith his felloAV-being . The solitary anchoret in Ms lonely hut may feast on berries and satiate his thirst at the simple spring . He may daily offer

up his penitential prayers for the . BAUI of his thoughts , and blindly hope that , in a life of inactivity and self-denial , he is doing God service , and Avinning a soul's reAvard ; hut he liA'es under a dark and dreadful

error . In fact , man in himself is Aveak and needs protection . Nature has furnished him AA'ith no innate power by natural Aveapons to defend himself from the attack of the meanest of his enemies . ^ He is born Avithout power to protect his frame even from the vicissitudes and inclemencies of

the season . Instinctively , therefore , he flies to the artificial protection of society ; and governments are created , not by the Avisdom , but by the inadequacy of those AA'ho lcok in constitutional association for the assistance and protection Avhich solitary Aveakness needs .

The records of history SIIOAV not one great event in the results of life AA'hich Avas ever accomplished outside of the system of association . Nations have been planted or destroyed , religions sustained or overthroAvn political desi fostered or

abo-, gns lished , only Avhen the leader in the great desi gn of creation or destruction has called to himself the assistance of associated power . The history of the Avorld is the history of

associations . Whether men arc intent on virtuous or on evil designs , they must congregate together that these designs may be effected . In the despotic countries of Europe , where liberty has been crushed under the absolute SAvay of some absolute tyrant

, political , associations Avorking in secret alone have ever been able to Avin any measure of freedom for the oppressed peasant AVIIO , Avorking alone , must ever have Avorked and lived in slavery . We see in the Avorld around us the

aggrandisement of Avealth , of poAver , of dynasty , Aviekhng great resources , accomplishing great results , sustained and strengthened Avithout failure or interruption for long periods . " Sometimes , vainly stretching out our hands for some of this poAver ,

which we think Ave can use for better ends , Ave feel that Ave are abandoned . No ; there are also men in this AA'orld AA'I IO devote themselves and their fortunes to justice , to truth , to charity and good works . —and these men Providence keeps up in unbroken succession . "

It is eminently true that Avhatever in the world ' s history has been the object to be gained , whatever the design men meant to carry out , if the mission on Avhich they have set forth ever Avas accomplished , it Avas simply because the men arriving at this objector moved by this desi or

, gn , labouring in this mission , have laboured together ; uniting in societies , civil , religious , or political , Avorking AA'ith one mind and Avith one accord , and thus invigorating with , the strength of the many the Aveakness of the one , and enlightening Avith the

combined Avisdom and experience of all the ignorance and darkness of each ; mutuall y encouraging and reciprocally aiding in the one combined effort , be that effort for good or for evil , for weal or for woe . And so governed by this great princile

p of our nature , a principle so unvaried and so unexceptionable in all the history of human action , that one might ahnost suppose it to be an inspiration of instinct , and not a deduction of reason or experience , Ave find in the Avorld ' s great history of ires and

enrp dynasties , of religions and policies , episodes of humbler events , springing up at every era and shoAving us men engaged in associations for particular objects not necessarily connected Avith the great career of national progress .

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