Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Magazine
  • Sept. 1, 1873
  • Page 13
  • THE KNIFE & FORK DEGREE.
Current:

The Masonic Magazine, Sept. 1, 1873: Page 13

  • Back to The Masonic Magazine, Sept. 1, 1873
  • Print image
  • Articles/Ads
    Article THE KNIFE & FORK DEGREE. ← Page 2 of 3 →
Page 13

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knife & Fork Degree.

prescriptive usage , and long established habits , but I think , Ave may also fairly claim after our lodge meetings to have refreshment alike for body and for mind . When , then , Ave hear it often alleged

aoainst us that our " AVOI-IC " is little , and our " refreshment" much , that there seems to be but a " modicum " of " bread , " for so large a quantity of " sack , " Ave need not set much store , either by the idle quip , or the

privileged jest . But AA'hat Ave should be on our guard against is , lest Freemasonry should come to be considered by ourselves or by others a club of good fellows , an opportunity mainly for social relaxation , for " the banquet and the feast . " I remember years ago hearing a young officer describe Freemasonry as an " excellent institution . " " For

there he said , " you meet such jolly good fellows , you get a clipping good dinner , and you hear a capital song . " No doubt , that young felloAv Avas in himself a goodfellow enough ; but though Freemasonry is , and let us always hope

it will be , an assembly of " good fellows , " it is not only that . E " o , Freemasonry is something more , something higher , something better , and though its social uses and advantages are both very obvious and very commendabletheyI

, , venture to think , take a IOAV vieAV of our Order , nay , a false vieAv of it altogether , AVIIO would confound it either AA'ith a benefit club on the one hand , or a mere social agglomeration on the other .

1 AOAV , AA'hat I venture to suggest to my brethren to-day , in all deference , is that there is a true test which Ave can easil y make for ourselves , by which to gunge the higher or lower view which predominates in our lodges . That is , to ask

ourselves this question , "Do our Payments to the Dinner Fund absorb so large a proportion of our annual recei pts as to prevent our lodges giving a lair ^ proportion of their income to Masonic charity , or have we in order to eke out our necessarily scanty lodge contributions to charity to have recourse

to the liberality and generosity of individual members of our lodges ?" TAVO systems at present mainly rule our Masonic arrangements and affect our lodge incomes . In the metropolis and in some of the larger toAvns , the dinner

is paid out of the lodge funds . The annual subscription being much higher generally in London , Avhile in the provinces generally also , Avhere the subscriptions are very much lower as a general rule , indeed , I may say universally ,

each brother , to use an old provincial term , " pays his OAVII shot , " and the lodge funds are unaffected by the dinner expenses . Both systems may have their advantages , as both have their supporters , and I am not at all prepared to say—remembering Avhat the London brethren have done for the Masonic

charities m years gone by , and still dothat the provincial system lias ' enabled the country lodges to do more for charity in the past , though I am inclined to think for obvious reasons that it Avill

enable them to do more m the future . Be this as it may , there can be no doubt whatever , that much more may be done by all our lodges for the great Masonic Charities , for instance , and it is therefore , " as it seems to me , most

important to check all unnecessary expenditure , in order to enable each lodge to deal with a larger surplus for charity . I think it cannot be denied that the dinner system is apt to foster in some instance a feeling amongst us ,

that the great aim of Freemasonry is " sociality , " and hence some Avho are not noted for proficiency in any of our regular degrees , are active and eulogistic members of the K . and F . degree , so much sothat the outer world seems

, to cling to an oft expressed belief that " Freemasonry and dining ahvays go hand in hand . " Hence the great need of caution in our admittance of neAV members , and of a timely protest against that vieAV not uncommon

which regards Freemasonry as mainl y a convivial association . ISTOAV , I do not venture to contend , or even to hint , that our present system is

“The Masonic Magazine: 1873-09-01, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01091873/page/13/.
  • List
  • Grid
Title Category Page
OBSERVATIONS ON THE ANTIQUITY OF MASONS AND MASONRY IN ENGLAND. Article 1
THE MOUNTAIN OF VISION. Article 11
THE KNIFE & FORK DEGREE. Article 12
ADDRESS Article 15
MASONIC ARCHAEOLOGY. Article 20
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 2. Article 23
ILLUSTRATIONS OF THE HISTORY OF THE CRAFT. Article 25
AN ORATION. Article 29
SILENCE. Article 34
SIS MEMOR MEI. Article 34
Untitled Article 34
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

1 Article
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

1 Article
Page 9

Page 9

1 Article
Page 10

Page 10

1 Article
Page 11

Page 11

3 Articles
Page 12

Page 12

2 Articles
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

1 Article
Page 17

Page 17

1 Article
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

3 Articles
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

3 Articles
Page 24

Page 24

1 Article
Page 25

Page 25

2 Articles
Page 26

Page 26

1 Article
Page 27

Page 27

1 Article
Page 28

Page 28

1 Article
Page 29

Page 29

2 Articles
Page 30

Page 30

1 Article
Page 31

Page 31

1 Article
Page 32

Page 32

1 Article
Page 33

Page 33

1 Article
Page 34

Page 34

4 Articles
Page 13

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knife & Fork Degree.

prescriptive usage , and long established habits , but I think , Ave may also fairly claim after our lodge meetings to have refreshment alike for body and for mind . When , then , Ave hear it often alleged

aoainst us that our " AVOI-IC " is little , and our " refreshment" much , that there seems to be but a " modicum " of " bread , " for so large a quantity of " sack , " Ave need not set much store , either by the idle quip , or the

privileged jest . But AA'hat Ave should be on our guard against is , lest Freemasonry should come to be considered by ourselves or by others a club of good fellows , an opportunity mainly for social relaxation , for " the banquet and the feast . " I remember years ago hearing a young officer describe Freemasonry as an " excellent institution . " " For

there he said , " you meet such jolly good fellows , you get a clipping good dinner , and you hear a capital song . " No doubt , that young felloAv Avas in himself a goodfellow enough ; but though Freemasonry is , and let us always hope

it will be , an assembly of " good fellows , " it is not only that . E " o , Freemasonry is something more , something higher , something better , and though its social uses and advantages are both very obvious and very commendabletheyI

, , venture to think , take a IOAV vieAV of our Order , nay , a false vieAv of it altogether , AVIIO would confound it either AA'ith a benefit club on the one hand , or a mere social agglomeration on the other .

1 AOAV , AA'hat I venture to suggest to my brethren to-day , in all deference , is that there is a true test which Ave can easil y make for ourselves , by which to gunge the higher or lower view which predominates in our lodges . That is , to ask

ourselves this question , "Do our Payments to the Dinner Fund absorb so large a proportion of our annual recei pts as to prevent our lodges giving a lair ^ proportion of their income to Masonic charity , or have we in order to eke out our necessarily scanty lodge contributions to charity to have recourse

to the liberality and generosity of individual members of our lodges ?" TAVO systems at present mainly rule our Masonic arrangements and affect our lodge incomes . In the metropolis and in some of the larger toAvns , the dinner

is paid out of the lodge funds . The annual subscription being much higher generally in London , Avhile in the provinces generally also , Avhere the subscriptions are very much lower as a general rule , indeed , I may say universally ,

each brother , to use an old provincial term , " pays his OAVII shot , " and the lodge funds are unaffected by the dinner expenses . Both systems may have their advantages , as both have their supporters , and I am not at all prepared to say—remembering Avhat the London brethren have done for the Masonic

charities m years gone by , and still dothat the provincial system lias ' enabled the country lodges to do more for charity in the past , though I am inclined to think for obvious reasons that it Avill

enable them to do more m the future . Be this as it may , there can be no doubt whatever , that much more may be done by all our lodges for the great Masonic Charities , for instance , and it is therefore , " as it seems to me , most

important to check all unnecessary expenditure , in order to enable each lodge to deal with a larger surplus for charity . I think it cannot be denied that the dinner system is apt to foster in some instance a feeling amongst us ,

that the great aim of Freemasonry is " sociality , " and hence some Avho are not noted for proficiency in any of our regular degrees , are active and eulogistic members of the K . and F . degree , so much sothat the outer world seems

, to cling to an oft expressed belief that " Freemasonry and dining ahvays go hand in hand . " Hence the great need of caution in our admittance of neAV members , and of a timely protest against that vieAV not uncommon

which regards Freemasonry as mainl y a convivial association . ISTOAV , I do not venture to contend , or even to hint , that our present system is

  • Prev page
  • 1
  • 12
  • You're on page13
  • 14
  • 34
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy