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  • The Masonic Magazine
  • Aug. 1, 1874
  • Page 27
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The Masonic Magazine, Aug. 1, 1874: Page 27

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    Article TAKING IT FOR GRANTED. ← Page 6 of 6
    Article DISPERSION OF LANGUAGE. Page 1 of 2 →
Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Taking It For Granted.

continued mother , humbler still , " I suppose it Avouldn't have taken much to turn me toAvards Sam in my young clays ; I always thought the AVOI'M and all of him ; but ho seemed to take rather more to Augusta . She Avas always nineteen to the dozenand I never could hold my OAVU

, against her And then your father , he came along , and I never Avas sorry it happened as it did . But now you don ' t need me , and Sam and I have about concluded to make arrangements , only f told him I must have a talk Avith you first

to get your advice . " Get my acbviee ! Dear little mother ! I Avas not idiotic enough to offer it if I had any advice to give . So she and Mr . Averill Avent on and " made arrangements . "

Which arrangements Avere that that clay two Aveeks , after a quiet Avedding at the minister ' s , they started oil' for California together , to begin life aneAv on each other ' s account , as blithe and joyous as two birds on the Aving . — American Voice of Masonni .

Dispersion Of Language.

DISPERSION OF LANGUAGE .

BY W . S . HOOPER . THIRD PAPER . The second dispersion of languge AVIS not so prominent , universal , or great as

that at the toAver of Babol . The first embraced all the Avorld , Avhile the second took in only a part of the civilized portion . The first had for its object the diffusion of tongues , so that all lands should be

peopled , cultivated , developed , and language be perpetuated under all the forms of coming civilization ; Avhile the second had for its object the instillation of certain great truths . This last occurred at the grand Avork of building King Solomon '

s Temple . We knoAv , in that great enterprise , Avorkmen , in great numbers , from many countries , Avere engaged . They came as the representatives of different nations , speaking perhaps different tongues , but there Avas no confusion of language , and

the dispersion , as already intimated , \ IS of a character far different from that of the former . Indeed , aside from the fact of this building being erected for the Avorship of God , the great object Avas the development of truth and its diffusion throughout the Avorld . To accomplish this other

nations Avere engaged , Avith the JeAvs , in the Avork . We remember at that time no nation , except the JeAvs , had a proper imderstanding of the poAver and authority of the Supreme Being , and infer that one of His designs in the Avork Avas to make the initiatory step toAvards the conversion of the idolatrous people of the rest of the Avorld .

Among the Avorkmen God s Avorshippers had the predominance , and the others soon perceived that a preA'ailing opinion 01 belief had a great effect upon their lives . This , they also soon perceived , Avas the result of the teachings of the kvw of 'God as it then was in the hands of the priests

and leaders of the JeAA s . These foreign men , by constant mingling in the society of God ' s people , imbibed much of their religion and piety , became imbued Avith it , and in large measure renounced idolatry , and became Avorshippers of the true God .

At the close of their labour it AA'as more difficult for them to throAv off the neAvty acquired religion than it had been to give up idolatry , and , instead of returning to their former practices , they carried aAvay Avith them true ideas of God , and thus

the language of the religion of the true God AA as diffused among the idolatrous nations , and men , generally , obtained so good an idea of his nature and character that not even their subsequent darkest hours could blot it out , nor piwent them from erecting over their idolatrous shrines nn altar dedicated to the true God .

It seems to be a matter of necessity for the Avellbeing of civilized society that both a commercial and a Avell developed spiritual language be spoken . Now , Avhatever may be the fact in regard to the origin of Masonry , Ave believe there

was at the building of the Temple of Solomon a Avell deA'eloped and thoroughly organized society of Avorkmen , and that its object Avas not only mutual protection , but also the development of the spiritual truth of the eternity of Jehovah and of man ' s duty to Him . Hence , as a consequence of

“The Masonic Magazine: 1874-08-01, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01081874/page/27/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Monthly Masonic Summary. Article 2
ANCIENT MASONIC LODGES, NO. IV. Article 3
THE OLD MASONIC POEM. Article 9
THE NEW MORALITY. Article 10
MONSIEUR LE BARON. Article 11
THE MAIDEN'S LAST FAREWELL. Article 14
CRICKETALIA. Article 15
THE CHEQUERED FLOOR-CLOTH. Article 16
Untitled Article 17
LIGHT FOR THE BLIND. Article 17
Untitled Ad 18
THE NIGHTINGALE. Article 21
TAKING IT FOR GRANTED. Article 22
DISPERSION OF LANGUAGE. Article 27
MOTHER KEMP ON READING MASONS. Article 28
AN ELEPHANT HUNT IN SIAM. Article 30
BETTER THINGS. Article 31
RIP VAN WINKLE LODGE, No. 1001. Article 31
THE SILVER LINING. Article 33
BRO. EMRA HOLMES ON CHARLES DICKENS. Article 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Taking It For Granted.

continued mother , humbler still , " I suppose it Avouldn't have taken much to turn me toAvards Sam in my young clays ; I always thought the AVOI'M and all of him ; but ho seemed to take rather more to Augusta . She Avas always nineteen to the dozenand I never could hold my OAVU

, against her And then your father , he came along , and I never Avas sorry it happened as it did . But now you don ' t need me , and Sam and I have about concluded to make arrangements , only f told him I must have a talk Avith you first

to get your advice . " Get my acbviee ! Dear little mother ! I Avas not idiotic enough to offer it if I had any advice to give . So she and Mr . Averill Avent on and " made arrangements . "

Which arrangements Avere that that clay two Aveeks , after a quiet Avedding at the minister ' s , they started oil' for California together , to begin life aneAv on each other ' s account , as blithe and joyous as two birds on the Aving . — American Voice of Masonni .

Dispersion Of Language.

DISPERSION OF LANGUAGE .

BY W . S . HOOPER . THIRD PAPER . The second dispersion of languge AVIS not so prominent , universal , or great as

that at the toAver of Babol . The first embraced all the Avorld , Avhile the second took in only a part of the civilized portion . The first had for its object the diffusion of tongues , so that all lands should be

peopled , cultivated , developed , and language be perpetuated under all the forms of coming civilization ; Avhile the second had for its object the instillation of certain great truths . This last occurred at the grand Avork of building King Solomon '

s Temple . We knoAv , in that great enterprise , Avorkmen , in great numbers , from many countries , Avere engaged . They came as the representatives of different nations , speaking perhaps different tongues , but there Avas no confusion of language , and

the dispersion , as already intimated , \ IS of a character far different from that of the former . Indeed , aside from the fact of this building being erected for the Avorship of God , the great object Avas the development of truth and its diffusion throughout the Avorld . To accomplish this other

nations Avere engaged , Avith the JeAvs , in the Avork . We remember at that time no nation , except the JeAvs , had a proper imderstanding of the poAver and authority of the Supreme Being , and infer that one of His designs in the Avork Avas to make the initiatory step toAvards the conversion of the idolatrous people of the rest of the Avorld .

Among the Avorkmen God s Avorshippers had the predominance , and the others soon perceived that a preA'ailing opinion 01 belief had a great effect upon their lives . This , they also soon perceived , Avas the result of the teachings of the kvw of 'God as it then was in the hands of the priests

and leaders of the JeAA s . These foreign men , by constant mingling in the society of God ' s people , imbibed much of their religion and piety , became imbued Avith it , and in large measure renounced idolatry , and became Avorshippers of the true God .

At the close of their labour it AA'as more difficult for them to throAv off the neAvty acquired religion than it had been to give up idolatry , and , instead of returning to their former practices , they carried aAvay Avith them true ideas of God , and thus

the language of the religion of the true God AA as diffused among the idolatrous nations , and men , generally , obtained so good an idea of his nature and character that not even their subsequent darkest hours could blot it out , nor piwent them from erecting over their idolatrous shrines nn altar dedicated to the true God .

It seems to be a matter of necessity for the Avellbeing of civilized society that both a commercial and a Avell developed spiritual language be spoken . Now , Avhatever may be the fact in regard to the origin of Masonry , Ave believe there

was at the building of the Temple of Solomon a Avell deA'eloped and thoroughly organized society of Avorkmen , and that its object Avas not only mutual protection , but also the development of the spiritual truth of the eternity of Jehovah and of man ' s duty to Him . Hence , as a consequence of

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