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  • The Masonic Magazine
  • Aug. 1, 1873
  • Page 17
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The Masonic Magazine, Aug. 1, 1873: Page 17

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    Article Reviews. ← Page 4 of 4
Page 17

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reviews.

as the Palmers' guild , social guilds . We confess ive prefer to call them Religious miilds , though , perhaps , Avith a specific character attached to them . One thing is remarkable in them all , the part Avomen layed in the guildsand the distinct

p , position assigned to them . They seem to have been on an entire equality with the men , nay , let no advocate of Avoman ' s rights , no champion of woman ' s wrongs despair . In one guild the guild of KyllyngholmLincolnshirea sister might

, , actually be chosen Provost of the guild . We feel inclined to say at once , " oh forkmati murium . " But , seriously , it is a very remarkable ancl interesting feature of our social life in those days , the union of brothers and sisters in the same guild .

The Trading Guilds seem to have been divided into the guild merchant or larger mercantUe guilds and the purely Craft guilds . We give the rules and regulations of the Tylers of Lincoln , partly on account of their brevity , ancl partly because of their interest to us as Freemasons .

Then- return is in Lathi—¦ " Tegulatores Lincolnie , qui Poyntours vulgariter vocantur . " This guild of Tylers or Poyntours Avas founded in 1346 . These are their rules : " Every member must make himself knoAvn to the graceman , but , must be admitted

by the common consent of the guild , and be SAVorn to keep the ordinances . Each shall give a quartern of barley , and pay tAvo pence to the ale , and one penny to the clean . " "Four saule candels "—soul candles— " shall be found and used in the burial service "— -no doubt that is for the

members . " A feast shaU be held on the festival of Corpus Christi , ancl on each clay of the feast they shall have throe flagons and four or six tankards . Ale shall be given to the poor and prayers shall be said over the flagons . " It is worthy of notice

that horn the Latin version of this regulation , it is clear , females Avere then members of these craft guilds , for the words are , " Item ordinatum est , quod omnes fratres et sorores potabunt in Festo Corporis Christi , " and mention is also made of "unius presb yteri sive clerici . " The next regulation is , " Pilgrims shall

be helped . " " Burials are to be provided for by the graceman , the tAvo wardens and the clean . If any brother does anything under , handed and Avith ill will , by Avhich another AVUI be AA'i'onged in Avorking his craft , he shall pay to the guild a pound of wax

AAufchout any room for grace ; No tyler or poyntour shall stay in the city unless he enters the guild . " As Ave said before there is no return so far discovered of a Freemasons guild , but probably among the four hundred still in the Record Office , a return

may yet be found . There are many longer rules of the Tailors , ancl Bakers and Cordwainers of Exeter , the Carpenters ancl Tailors of Nomvich , as well as the Barbers and Peltyers , and Saddlers ancl Spinners of the same toAvn , and the Fullers and Tadors

of Lincoln , but we have not further space to-day to allude to them further than to say this . They are marked by very minute regulations for the careful maintenance of their Secrets and Ordinances , ancl "Poyntz '' and "Mysteries , " ancl yet then members

always seem to have borne in mind the equally necessary duty of mutual assistance ancl mutual sympathy , as belonging to the fraternity . Altogether the glimpse into our old social life and customs afforded by these guild statutes is very interesting ,

as it suggests much that is both worthy , of reflection and consideration by us all . For it may be doubted , whether in this our age of boasted enlightenment ancl progress , Avehave yetsucceeded inrealizingwhat these old forefathers of ours undoubtedl y

did do , namely , that the best foundation of our individual ancl corporate prosperity , as well as of our social existence ancl ournatural life , is that , Avhich is based after all on tho great and sacred laAV of mutual sympath y , interest and good-AAoll ; that interweaving of

our common Avants , ancl hopes , and duties , and responsibilities Avhich can alone render stable the institutions of the mi ghtiest Empires , or advance permanently the general happiness , and progressive elevation of a free and understanding people .

W , P

“The Masonic Magazine: 1873-08-01, Page 17” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01081873/page/17/.
  • List
  • Grid
Title Category Page
FREEMASONRY IN SCOTLAND. No. I. Article 1
THE MASONIC CHARITIES. Article 5
THE UNITED ORDERS OF THE TEMPLE AND HOSPITAL AND THE PRESS. Article 11
OB HONORIS CAUSAM. Article 13
Reviews. Article 14
KING SOLOMON'S TEMPLE. Article 18
THOMAS DUNCKERLEY. Article 19
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 1. Article 22
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 1. Article 26
ILLUSTRATIONS OF THE HISTORY OF THE CRAFT. Article 31
THE HOLY LAND. Article 37
"GOD HELP THE POOR FELLOWS AT SEA! " Article 38
REMEMBER , BOYS MAKE MEN. Article 38
Untitled Article 38
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reviews.

as the Palmers' guild , social guilds . We confess ive prefer to call them Religious miilds , though , perhaps , Avith a specific character attached to them . One thing is remarkable in them all , the part Avomen layed in the guildsand the distinct

p , position assigned to them . They seem to have been on an entire equality with the men , nay , let no advocate of Avoman ' s rights , no champion of woman ' s wrongs despair . In one guild the guild of KyllyngholmLincolnshirea sister might

, , actually be chosen Provost of the guild . We feel inclined to say at once , " oh forkmati murium . " But , seriously , it is a very remarkable ancl interesting feature of our social life in those days , the union of brothers and sisters in the same guild .

The Trading Guilds seem to have been divided into the guild merchant or larger mercantUe guilds and the purely Craft guilds . We give the rules and regulations of the Tylers of Lincoln , partly on account of their brevity , ancl partly because of their interest to us as Freemasons .

Then- return is in Lathi—¦ " Tegulatores Lincolnie , qui Poyntours vulgariter vocantur . " This guild of Tylers or Poyntours Avas founded in 1346 . These are their rules : " Every member must make himself knoAvn to the graceman , but , must be admitted

by the common consent of the guild , and be SAVorn to keep the ordinances . Each shall give a quartern of barley , and pay tAvo pence to the ale , and one penny to the clean . " "Four saule candels "—soul candles— " shall be found and used in the burial service "— -no doubt that is for the

members . " A feast shaU be held on the festival of Corpus Christi , ancl on each clay of the feast they shall have throe flagons and four or six tankards . Ale shall be given to the poor and prayers shall be said over the flagons . " It is worthy of notice

that horn the Latin version of this regulation , it is clear , females Avere then members of these craft guilds , for the words are , " Item ordinatum est , quod omnes fratres et sorores potabunt in Festo Corporis Christi , " and mention is also made of "unius presb yteri sive clerici . " The next regulation is , " Pilgrims shall

be helped . " " Burials are to be provided for by the graceman , the tAvo wardens and the clean . If any brother does anything under , handed and Avith ill will , by Avhich another AVUI be AA'i'onged in Avorking his craft , he shall pay to the guild a pound of wax

AAufchout any room for grace ; No tyler or poyntour shall stay in the city unless he enters the guild . " As Ave said before there is no return so far discovered of a Freemasons guild , but probably among the four hundred still in the Record Office , a return

may yet be found . There are many longer rules of the Tailors , ancl Bakers and Cordwainers of Exeter , the Carpenters ancl Tailors of Nomvich , as well as the Barbers and Peltyers , and Saddlers ancl Spinners of the same toAvn , and the Fullers and Tadors

of Lincoln , but we have not further space to-day to allude to them further than to say this . They are marked by very minute regulations for the careful maintenance of their Secrets and Ordinances , ancl "Poyntz '' and "Mysteries , " ancl yet then members

always seem to have borne in mind the equally necessary duty of mutual assistance ancl mutual sympathy , as belonging to the fraternity . Altogether the glimpse into our old social life and customs afforded by these guild statutes is very interesting ,

as it suggests much that is both worthy , of reflection and consideration by us all . For it may be doubted , whether in this our age of boasted enlightenment ancl progress , Avehave yetsucceeded inrealizingwhat these old forefathers of ours undoubtedl y

did do , namely , that the best foundation of our individual ancl corporate prosperity , as well as of our social existence ancl ournatural life , is that , Avhich is based after all on tho great and sacred laAV of mutual sympath y , interest and good-AAoll ; that interweaving of

our common Avants , ancl hopes , and duties , and responsibilities Avhich can alone render stable the institutions of the mi ghtiest Empires , or advance permanently the general happiness , and progressive elevation of a free and understanding people .

W , P

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