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  • The Masonic Magazine
  • Aug. 1, 1873
  • Page 15
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The Masonic Magazine, Aug. 1, 1873: Page 15

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    Article Reviews. ← Page 2 of 4 →
Page 15

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Reviews.

the guilds are of Anglo-Saxon origin . Some traces of the Roman guilds may have existed in this country , ancl probably did exist , but at any rate they Avere soon overlain by Anglo-Saxon usages , and Anglo-Saxon nomenclature . Guilds seems undeniably to have existed in the reigns of

Alfred and Athelstan , ancl though Mr . Furnival seems to doubt the derivation of guild , we think there can be but little doubt that it is derived from the Anglo-Saxon g ildan or gildar . We do not think that Mr . Furnival ' s suggestion , hoAvever ,

ingenious , that" guild " is derived from " gAvyl " Welsh , or Breton " gouil" a feast , is tenable . Though it may be true that the Dutch word " guide " as Avell as the old Bavarian Avord " child " may mean a feast , yet that is rather a secondary than a primary meaning apparently , » nd Mr . Furnival admits that " child" means also , as it does , " a fair , a market . " On the Avhole , therefore , Ave

think the best and safest derivation of guild , is from gildar . Miss Toulmin Smith puts the matter very Avell in her introduction , Avhen she says , "HOAV and Avhen the Avord became applied to the brotherhood or societies is not found in so many Avords ; butthat the brotherhoods

, , by their inherent pOAver of making Avhat internal rules they pleased , should be accustomed to gather a regular rate or ' gilile' from each one of their number for their common expenses , till every man was knoAvn as a ' gegylda , ' as having paid to

this or that [ guild seems a natural ancl certain explanation . The early use of the word ' gild-ship' implies this the more strongly . Meanwhile ? gdcle ' did not lose its old sense , ancl Ave find the two meanings ' ild' a payment ( AAnth a secondary

g sense , money ) , and ' gild' a brotherhood , running side by side doAvn to much later times . " So much for the derivation of the word .

Before Ave go on , however , to consider the history of the guilds more closely and minutel y , it may be Avell to call attention to the very interesting ancl striking evidence ° n Avhich such history is founded . In the year 1388 , a Parliament Avas held by liichard ILat CambridgeAvhen it was

, , ordered that a return should be made to the Sheriffs , from the Masters and 'Wardens ° f all guilds and brotherhoods , and from tlie Master and Wardens , ancl overlookers ° l all the mysteries ancl Crafts , of their

charters , ancl of details as to their foundation , statutes ancl property . These returns Avere made in February , 1389 , about 483 years ago , and there still exist returns from about 500 of these gudds . These returns Avere Avritten a few in English , but the

great majority in Latin and Norman French . They Avere formerly hi the ToAver , but are UOAV in the Public Record Office , under the name of " Certificates of Guilds , " having formerly been called , "Miscellaneous RollsToAver Records" and they have greatly

, , suffered from age , damp and neglect . The late Mr . Toulmin Smith prepared , and his daughter published all the English returns , forty-nine in number , as well as about thirty from Latin and Norman French . But Ave see , that thus a large

margin is left for patient investigation , ancl accurate collation . Who can say , but that in the 400 returns yet to be sifted ancl studied Ave may not light on an - ori ginal return from a gudd of Freemasons' ! In the volume Ave have alluded tothere are

, also to be found some most interesting returns , as well , from municipal archives , as Exeter , Winchester , Worcester ancl Coventry , as Avell as from the MSS . in the

British Museum ancl the Bodleian Libraries . Not that these returns even exhaust the number of the gudds , for the returns of many have perished , ancl the rules and regulations of many Others are still to be found among the MS . collection of our great Librariesand amid Cathedral

monu-, ments , ancl municipal archives . Practically the collection of the late Mr . Toulmin Smith , is the largest so far extant , and Ave can only deeply deplore that his valuable life was not prolonged , in order to make his collection even more complete ancl

valuable than it is , though , even in its present form it is really invaluable to the historical , archaeological and Masonic student to-day . And what th en is the amount of information we gain from these long buried and dusty records of an older day ?

What is the picture thus presented in this age of doubt ancl debate , to our critical consideration and wondering gaze ? We have as it Avere the " arcana " of much of our social life clearly unveiled before us ; Ave see IIOAV it AA'asthat in those clays Ave

, required in England no Poor LaAV , no outdoor , no indoor relief , no test of labour , and no suppression of vagrancy . Our forefathers carried out to their fullest extent the great

“The Masonic Magazine: 1873-08-01, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmg/issues/mmg_01081873/page/15/.
  • List
  • Grid
Title Category Page
FREEMASONRY IN SCOTLAND. No. I. Article 1
THE MASONIC CHARITIES. Article 5
THE UNITED ORDERS OF THE TEMPLE AND HOSPITAL AND THE PRESS. Article 11
OB HONORIS CAUSAM. Article 13
Reviews. Article 14
KING SOLOMON'S TEMPLE. Article 18
THOMAS DUNCKERLEY. Article 19
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 1. Article 22
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 1. Article 26
ILLUSTRATIONS OF THE HISTORY OF THE CRAFT. Article 31
THE HOLY LAND. Article 37
"GOD HELP THE POOR FELLOWS AT SEA! " Article 38
REMEMBER , BOYS MAKE MEN. Article 38
Untitled Article 38
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reviews.

the guilds are of Anglo-Saxon origin . Some traces of the Roman guilds may have existed in this country , ancl probably did exist , but at any rate they Avere soon overlain by Anglo-Saxon usages , and Anglo-Saxon nomenclature . Guilds seems undeniably to have existed in the reigns of

Alfred and Athelstan , ancl though Mr . Furnival seems to doubt the derivation of guild , we think there can be but little doubt that it is derived from the Anglo-Saxon g ildan or gildar . We do not think that Mr . Furnival ' s suggestion , hoAvever ,

ingenious , that" guild " is derived from " gAvyl " Welsh , or Breton " gouil" a feast , is tenable . Though it may be true that the Dutch word " guide " as Avell as the old Bavarian Avord " child " may mean a feast , yet that is rather a secondary than a primary meaning apparently , » nd Mr . Furnival admits that " child" means also , as it does , " a fair , a market . " On the Avhole , therefore , Ave

think the best and safest derivation of guild , is from gildar . Miss Toulmin Smith puts the matter very Avell in her introduction , Avhen she says , "HOAV and Avhen the Avord became applied to the brotherhood or societies is not found in so many Avords ; butthat the brotherhoods

, , by their inherent pOAver of making Avhat internal rules they pleased , should be accustomed to gather a regular rate or ' gilile' from each one of their number for their common expenses , till every man was knoAvn as a ' gegylda , ' as having paid to

this or that [ guild seems a natural ancl certain explanation . The early use of the word ' gild-ship' implies this the more strongly . Meanwhile ? gdcle ' did not lose its old sense , ancl Ave find the two meanings ' ild' a payment ( AAnth a secondary

g sense , money ) , and ' gild' a brotherhood , running side by side doAvn to much later times . " So much for the derivation of the word .

Before Ave go on , however , to consider the history of the guilds more closely and minutel y , it may be Avell to call attention to the very interesting ancl striking evidence ° n Avhich such history is founded . In the year 1388 , a Parliament Avas held by liichard ILat CambridgeAvhen it was

, , ordered that a return should be made to the Sheriffs , from the Masters and 'Wardens ° f all guilds and brotherhoods , and from tlie Master and Wardens , ancl overlookers ° l all the mysteries ancl Crafts , of their

charters , ancl of details as to their foundation , statutes ancl property . These returns Avere made in February , 1389 , about 483 years ago , and there still exist returns from about 500 of these gudds . These returns Avere Avritten a few in English , but the

great majority in Latin and Norman French . They Avere formerly hi the ToAver , but are UOAV in the Public Record Office , under the name of " Certificates of Guilds , " having formerly been called , "Miscellaneous RollsToAver Records" and they have greatly

, , suffered from age , damp and neglect . The late Mr . Toulmin Smith prepared , and his daughter published all the English returns , forty-nine in number , as well as about thirty from Latin and Norman French . But Ave see , that thus a large

margin is left for patient investigation , ancl accurate collation . Who can say , but that in the 400 returns yet to be sifted ancl studied Ave may not light on an - ori ginal return from a gudd of Freemasons' ! In the volume Ave have alluded tothere are

, also to be found some most interesting returns , as well , from municipal archives , as Exeter , Winchester , Worcester ancl Coventry , as Avell as from the MSS . in the

British Museum ancl the Bodleian Libraries . Not that these returns even exhaust the number of the gudds , for the returns of many have perished , ancl the rules and regulations of many Others are still to be found among the MS . collection of our great Librariesand amid Cathedral

monu-, ments , ancl municipal archives . Practically the collection of the late Mr . Toulmin Smith , is the largest so far extant , and Ave can only deeply deplore that his valuable life was not prolonged , in order to make his collection even more complete ancl

valuable than it is , though , even in its present form it is really invaluable to the historical , archaeological and Masonic student to-day . And what th en is the amount of information we gain from these long buried and dusty records of an older day ?

What is the picture thus presented in this age of doubt ancl debate , to our critical consideration and wondering gaze ? We have as it Avere the " arcana " of much of our social life clearly unveiled before us ; Ave see IIOAV it AA'asthat in those clays Ave

, required in England no Poor LaAV , no outdoor , no indoor relief , no test of labour , and no suppression of vagrancy . Our forefathers carried out to their fullest extent the great

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